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The writer, musician and curator Tot Taylor observed that the word ‘ritual’ is already present in the word ‘spiritual’. This combination of material practice and the transcendent can be found within the strange combination of records discussed in this volume. With music, one can transpose imagination, visions and dreams into ‘sacred rites’. ‘Heavy conscious creation’, the theme of this series, embodies the realisation of occult and esoteric ideas through artistic expression, in this case sonic arts. Elements of ritual immerse the listener in the experience of a magical rite; it may aid the listener in spiritual enlightenment in some way but might also simply provide entertainment and an engaging listening experience. Ritual is a form of living action and while LP records are encountered as objects mostly on the aural plane, an innovative and surprising use of sound can conjure up all manner of images, places and emotions. About the series: GATHERING OF THE TRIBE is an on-going series about the mysterious power of sound and tone, with each book devoted to reviewing records that reveal divine and cosmic laws, voyages to other worlds or use sound as a tool for transformation. While highly selective, the series offers a practical guide to the ultimate occult record collection. Rare album sleeves complement each review.
This is a fascinating overview of music's intriguing and enduring relationship with the dark side. Much of the music discussed in Gathering Of The Tribe deals with the special power of sound and tone. Frank Zappa may have said that ‘writing about music is like dancing about architecture,’ but this book explains how music can - or for a moment believed it could - move mountains. It is a matter of record that over the centuries composers and musicians have been consistently inspired by the occult. Few music lovers can fail to have been intrigued by the rumours of magick and mysticism that surround many of their favourite albums. In chapters that cover the different musical styles, from jazz through folk, rock, pop, noise and experimental forms, Gathering Of The Tribe sketches a fascinating overview of this provocative and enduring relationship with heavy conscious creation, offering en route a guide to the ultimate occult record collection, ranging from the Beatles to the Stones, Led Zeppelin to Nick Cave, Captain Beefheart to the Wu Tang Clan, Debussy to Throbbing Gristle, Charles Manson, Barbara the Gray Witch, Coven and more.
Behind the oak-paneled boardrooms and underneath the pin-striped suits lurk the same organizational principles that ruled the very first social group, the tribe. This book is an evolutionary look at the modern corporation -- and how its structure, roles, pecking orders and practices correspond to those of ancient tribal societies. You can forget about the academics of management, the ivory tower of wisdom of conventional M.B.A.s. Hunting and Gathering shows what it's really like: who are the chieftains, the hunters, the gatherers. Power symbols, rituals and initiation rites are used every bit as much as they were in the past. This book helps us understand which buttons are being pushed, and why. It's a whole new way to look at big business.
In Tribes of the Moon, Otherkin author Lotuswulf re-envisions the long-standing ideas of a witches coven and provides a new shamanic view of the coven gathering. This book follows the cycle of a year through the lunar calendar with information about the name of each lunar month and the seasonal rites and rituals that correspond with it. Packed with rituals for groups or solitary work, the book goes on to include ideas for ritual pathworkings with six mystical and modern archetypes that have almost been lost or degraded by modern society.
From about 1830 to 1849, Bent's Old Fort, located in present-day Colorado on the Mountain Branch of the Santa Fe Trail, was the largest trading post in the Southwest and the mountain-plains region. Although the raw enterprise and improvisation that characterized the American westward movement seem to have little to do with ritual, Douglas Comer argues that the fort grew and prospered because of ritual and that ritual shaped the subsequent history of the region to an astonishing extent. At Bent's Old Fort, rituals of trade, feasting, gaming, marriage, secret societies, and war, as well as the "calcified ritual" provided by the fort itself, brought together and restructured Anglo, Hispanic, and American Indian cultures. Comer sheds new light on this heretofore poorly understood period in American history, building at the same time a powerfully convincing case to demonstrate that the human world is made through ritual. Comer gives his narrative an anthropological and philosophical framework; the events at Bent's Old Fort provide a compelling example not only of "world formation" but of a world's tragic collapse, culminating in the Sand Creek massacre. He also calls attention to the reconstructed Bent's Old Fort on the site of the original. Here visitors reenact history, staff work out personal identities, and groups lobby for special versions of history by ritual recasting of the past as the present.
What can we learn from tribal societies about the ways in which, in a variety of social settings, groups of men resolve their conflicts with other men? In order to answer this question, Politics, Law and Ritual in Tribal Society compares nearly forty case study societies, most of them in Africa, in their reconstructed pre-colonial tribal condition, comparing their small-scale social relations to their large-scale social context. At the outset Gluckman explains to the reader that custom is the focus of interest of all types of anthropology. Yet his approach manifests a strong interest in economy, politics, and social relationships.In the volume, Max Gluckman offers a succinct version of a lifetime of opinionated analysis. This material is organized by theme and the ethnographic examples appear as brief illustrations of theoretical questions. Discussed here also is the relation between disputes and struggles for power within the context of mechanisms of social control and stability.In addition, Gluckman presents a step-by-step survey of the cumulative development of the anthropological analysis of tribal institutions, from the nineteenth century to the present, and supports the argument that anthropology is a science rather than an art. The new masterful introduction by Sally Falk Moore, along with a new postscript of Gluckman's professional activities and publications, provides newcomers to the work of Gluckman with deep insights into the contents as well as contexts within which the great anthropologist worked.
Social media has fundamentally transformed political life, driving a surge in far-right extremism. In recent years, radical anti-democratic ideologies have entered into the political mainstream, fueled by energy from extreme online environments. But why do far-right extremist movements seem to thrive so well on social media platforms? What takes place within the fringe online spaces that seem to function as incubators for violent extremists? To answer these questions, this book goes inside the “murder capital of the racist Internet”, examining 20 years of conversations on Stormfront.org. Using a combination of computational text analysis and close reading, we seek a deeper understanding of the emotional and social effects of being part of an extremist community. We lay the foundation of a new way of understanding online extremism, building on the tradition of Émile Durkheim and Randall Collins. We find that online radicalization is not merely an effect of repeated one-sided arguments, as suggested by metaphors such as “echo chambers”. Instead, social media politics can be better understood through Durkheim’s concept of rituals: moments of shared attention and emotion that create emotional energy and a sense of intersubjectivity, weaving from participants a political tribe – united, energized, and poised to act.
l. Introduction 2. Ethnography of the People 3. The Environment and Natural Resources 4. The Consumption of Non - Timber Forest Produce (NTFP) at Household Level 5. Cultural Construction of Forest and Traditional Knowledge 6. Institutional Dimensions in Resource Utilization 7. Summary and Conclusions Appendices Bibliography Photos Index
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