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Throughout his long career as a political thinker and activist, Mahatma Gandhi encountered the dilemma of either remaining faithful to his nonviolent principles and risking the failure of the Indian nationalist movement, or focusing on the seizure of political power at the expense of his moral message. Putting forward his vision of a "nonviolent nationalism," Gandhi argued that Indian self-rule could be achieved without sacrificing the universalist imperatives of his nonviolent philosophy. Conceived as a study in the history of political thought, this book examines the origins, meaning, and unfolding of Gandhi s dilemma as it played itself out in both theory and political practice. This discussion is inextricably linked to significant and timely issues that are critical for the study of nationalism, for Gandhi s vision raises the important question of whether it is indeed possible to construct a benign type of nationalism that is rooted in neither physical nor conceptual forms of violence.
Critically investigating Mahatma Gandhi's claim that his anti-colonial nationalism can remain untainted by violence, this study addresses important and timely questions that are central to the study of nationalism, and more broadly, to other forms of collective identity formation as well. Does the possibility exist for a nationalism that is not rooted in violence, either physical or conceptual/epistemic? Can adherents to a philosophy of nonviolence indeed forge national identities without conjuring up troubling dichotomies that pit superior insiders against inferior outsiders? The examination of these critical questions through the lens of Mahatma Gandhi's construction of an Indian nonviolent nationalism allows a test of an extreme case, since Gandhi is generally seen as the prime example of a nonviolent political thinker and activist.
Among prominent leaders of the twentieth century, perhaps no one is more highly regarded than Mahatma Gandhi. He is revered by the vast majority of Hindus as the hero of Indian independence, and many people throughout the world consider him to be a modern saint.In this explosive, intriguing, and provocative investigation, Colonel G. B. Singh charges that the popular image of Gandhi is highly misleading. Despite his famous philosophy of nonviolent resistance (satyagraha), Colonel Singh''s analysis of the evidence leads him to conclude that Gandhi''s ideology was in fact rooted in racial animosity, first against blacks in South Africa and later against whites in India. The author also finds evidence of multiple cover-ups designed to hide Gandhi''s real history, including even collusion to cover up the murder of an American.This provocative thesis is sure to be controversial.
The father of Indian independence, Gandhi was also a political theorist who challenged mainstream ideas. Sovereignty, he said, depends on the consent of citizens willing to challenge the state nonviolently when it acts immorally. The culmination of the inner struggle to recognize one’s duty to act is the ultimate “Gandhian moment.”
This book presents a comprehensive portrait of how Indians conceived of the idea of India. It highlights the diverse traditions and intellectual threads that contributed to the making of vibrant democracy. The book: • Examines the different ideas of India through 14 eminent Indian thinkers: Mahatma Gandhi, Rabindranath Tagore, Dayanand Saraswati, VD Savarkar, Savitribai Phule, Pandita Ramabai, Maulana Azad, Jawaharlal Nehru, BR Ambedkar, Subhash Chandra Bose, Aurobindo Ghosh, Sarala Devi Chaudhurani and MA Jinnah; • Highlights how ancient and modern intellectual discourses coalesced with the aspirations of ordinary Indians under the yoke of colonialism; • Challenges colonial constructs and linear approaches to studying India. Accessibly written, this book is essential reading for students and researchers of Indian political thought, modern history, political science, and South Asian studies.
Dilemma in Politics underlines the major faults and fissures in the academic discourses around the themes emphasizing upon the prevalence of dichotomy between ‘what ought to be’ and ‘what is’ in the political sphere. How do political values get marginalized, if not compromised, in the name of ideological conflicts and alliances? This book highlights this dilemma across a range of themes which explore the gaps in the practice and the praxis of politics. The chapters in this volume present detailed analytical perspective on issues concerning environment, female empowerment and feminist discourses and identity-based politics and its limitations, among various other key themes. Further, it analyses the concept of rights in the neoliberal democratic context, caste and class politics and its inherent dilemmas, and it also illustrates the gaps in the political discourses to discussion on possible alternatives or solutions. With contributions by eminent political scientists working on Indian politics, this book would be an invaluable resource for scholars and researchers of political science, political philosophy, public administration, governance, public policy, political participation, democracy and South Asia studies, and will be of interest to bureaucrats, policymakers and the general reader.
Confluence of Thought is the first book to demonstrate the way in which Gandhi and King's socio-political ideas converge in terms of their origins, development and application.
Why did Mohandas Gandhi campaign so strongly for Indian independence from the British Empire, at a time when Japan was threatening the country's borders during World War II? What choices did he have, what support and advice did he receive, and how did his decisions affect history and his legacy? This book looks at a controversial event from modern history, showing why one of the world's most famous leaders chose a particular course of action.
The twenty-first century has seen violence thunder back onto the world stage. Religious fundamentalism and other economic, political, and cultural forces are increasingly in the business of carving out strong nation-states. Religious fundamentalism and illiberal nationalism also work together to generate, catalog, and circulate a fixed platform of "truths" that are deeply mistaken and that generate division and violence. Against this backdrop and on the heels of several commemorations in 2019 of the 150th anniversary of Mohandes Karamchand Gandhi's birth, this edited volume examines and interprets Gandhi's religious and political ideas of truth for our age. Embedded in the political currents, especially those ranging in India and the United States, the authors carefully excavate and creatively employ Gandhi's thought and practice to reimagine a religiously plural and broadly inclusive nationalism rooted in a universal yet many-sided vision of religious truth. Rather than glorify the Mahatma (great soul), this book revisits Gandhi's ideas of truth-force (satyagraha) in the face of fake news, nonviolence (ahimsa) in the face of religious extremism, and freedom (swaraj) in the face of strong nationalism. Book jacket.