Download Free Gandhian Economic Theory Book in PDF and EPUB Free Download. You can read online Gandhian Economic Theory and write the review.

Gandhi addressed a wide range of economic and social issues. This book explores his analysis of subjects as diverse as industrialization, industrial relations, work, leisure, and education.
This book identifies and analyses the political economy elements in Gandhi's thought; evaluating the spiritual and ontological basis of Gandhian political economy, and examining the contemporary relevance of Gandhian political economy both in terms of alternative types of heterodox political economy and in terms of policy. The book presents a groundbreaking step in the creation of a new 'Gandhian' political economy.
Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. His life and thought has had an enormous impact on the Indian nation, and he continues to be widely revered - known before and after his death by assassination as Mahatma, the Great Soul.
The history of Indian economic thought provides rich insights into both economic issues and the workings of the Indian mind. A History of Indian Economic Thought provides the first overview of economic thought in the sub-continent. Arguing that it would be inappropriate to rely on formal economic analyses it draws on a wide range of sources; epics, religious and moral texts for the early period and public speeches, addresses, and newspaper articles for controversies from the nineteenth century onwards. What emerges is a rich mosaic reflecting India's different cultures and civilizations. Hinduism, Buddhism and Islam all address economic issues and British colonial rule had a deep impact, both in propagating Western economic ideas and in provoking Indian theories of colonialism and underdevelopment. The author concludes with chapters on Ghandian economics and on Indian economic thought since Independence.
Examining Mahatma Gandhi through an unconventional lens, this book is an original and thought-provoking contribution to Gandhian literature. A refreshing take on the Mahatma's economic philosophy, Economist Gandhi tells us why we need to look at him as an unlikely management guru and an original thinker who enriched the discourse around market capitalism. The book explains Gandhi's positive approach towards business: even though he greatly reduced his individual wants, he was against poverty and wanted every Indian to enjoy a materially comfortable life. Economist Gandhi is probably the first book on Gandhi that claims that he was not against business and capitalists. It not only provides insights into a hidden facet of Gandhi's personality-his thoughts on economics and capitalism-but also enlightens the reader about some of Gandhi's views on religion, ethics, human nature, education and society. The book unveils a Gandhi who is brilliant, daring and, most importantly, distinctive.
9/11 marked the beginning of a century that is defined by widespread violence. Every other day seems to be a furthering of the already catastrophic present towards a more disastrous tomorrow. With climate change looming over us, frequent economic instability, religious wars, and relentless political mayhem, life for what we have made of it seems more and more unsustainable. Douglas Allen insists that we look to Gandhi, if only selectively and creatively, in order to move towards a nonviolent and sustainable future. Is a Gandhi-informed swaraj technology, valuable but humanly limited, possible? What would a Gandhian world—a more egalitarian, interconnected, decentralized—of globalization look like? Focusing on key themes in Gandhi’s thinking such as violence and nonviolence, absolute truth and relative truth, ethical and spiritual living, and his critique of modernity, the book compels us to rethink our positions today.
Joseph Cornelius Kumarappa, 1892-1960, Indian economist and a close associate of Mahatma Gandhi.
Can Gandhi be considered a systematic thinker? While the significance of Gandhi’s thought and life to our times is undeniable it is widely assumed that he did not serve any discipline and cannot be considered a systematic thinker. Despite an overwhelming body of scholarship and literature on his life and thought the presuppositions of Gandhi’s experiments, the systematic nature of his intervention in modern political theory and his method have not previously received sustained attention. Addressing this lacuna, the book contends that Gandhi’s critique of modern civilization, the presuppositions of post-Enlightenment political theory and their epistemological and metaphysical foundations is both comprehensive and systematic. Gandhi’s experiments with truth in the political arena during the Indian Independence movement are studied from the point of view of his conscious engagement with method and theory rather than merely as a personal creed, spiritual position or moral commitment. The author shows how Gandhi’s experiments are illustrative of his theoretical position, and how they form the basis of his opposition to the foundations of modern western political theory and the presuppositions of the modern nation state besides envisioning the foundations of an alternative modernity for India, and by its example, for the world.