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The Half –naked Fakir Dress of Gandhi fooled the Hindu Bengalis into thinking of him as a “HINDU GOD” as he started the “Non-Violence” in Bengal but it is astonishing to see how the people of the millions of Indians of India accepted him as the FATHER of the Nation instead of Maniram Dewan, a national of hero of ASSAM who first sacrificed his life to fight against the British and in spite of the thousands of Hindu Bengalis in CALCUTTA KILLING and millions of Bengalis and Punjabis displaced as Refugees by the division of Bengal and Punjab who were compelled to left their ancestral homes for the safety of their lives.
[The book is dedicated to the Victims for the cause of discarding “Sovereign United Bengal” by Dr Shyama Prasad Mukherjee in the Movement of the Partition of Bengal] It is about India and Sacrificing Indians and about Dr Shyama Prasad Mukherjee, the destroyer of Bengal and the Bengalis by the destruction of the design of “Sovereign United Bengal”, a dream land of Bengalis above religion to form a country like United Kingdom.
The Half –naked Fakir Dress of Gandhi fooled the Hindu Bengalis into thinking of him as a “HINDU GOD” as he started the “Non-Violence” in Bengal but it is astonishing to see how the people of the millions of Indians of India accepted him as the FATHER of the Nation instead of Maniram Dewan, a national of hero of ASSAM who first sacrificed his life to fight against the British and in spite of the thousands of Hindu Bengalis in CALCUTTA KILLING and millions of Bengalis and Punjabis displaced as Refugees by the division of Bengal and Punjab who were compelled to left their ancestral homes for the safety of their lives.
Yes, the Half–naked FAKIR Dress of Gandhi fooled the Hindu Bengalis into thinking of him as a “HINDU-GOD” but it is astonishing to see how the political stalwarts of the United Nations closed their eyes to see the slaughter of millions with Gandhi’s ethics of “Non-Violence” in Calcutta and Punjab to bring Division in India and accepted him in the UN as a man of peace of mankind.
It is a learning lesson for all political leaders of the World to see and learn how a villainous person can make fool the countrymen by having a Dress of half-naked FAKIR (in the words of Winston Churchill) with his ethics of “Non-Violence” bringing division, destruction, slaughter in millions and then the mankind with “Non-Violence” when United Nations Secretary commented a person is a man of peace of mankind.
Highlighting Mahatma Gandhi’s key ideals and details of his life through source documents, photos, and informative text, this book will help students understand the revolutionary ideas that Gandhi portrayed. They will learn how he helped free India from British rule through nonviolence and shaped the behaviors of politicians and activists for generations to come.
The book is dedicated to my beloved Bengali Hindu mother and Bengali Muslim mother who sacrificed their lives to build the futures of their children during the Hindu-Muslim turmoil that was happening during the partition of the country under the leadership of Gandhi. They were facing the onslaught of famine and the constant fear of losing their lives under the prevailing situation of rioting in the country in the event of gaining independence of India through the falsehood of non-violence.
This book engages with the socio-cultural imaginings of Gandhi in literature, history, visual and popular culture. It explores multiple iterations of his ideas, myths and philosophies, which have inspired the work of filmmakers, playwrights, cartoonists and artists for generations. Gandhi’s politics of non-violent resistance and satyagraha inspired various political leaders, activists and movements and has been a subject of rigorous scholarly enquiry and theoretical debates across the globe. Using diverse resources like novels, autobiographies, non-fictional writings, comic books, memes, cartoons and cinema, this book traces the pervasiveness of the idea of Gandhi which has been both idolized and lampooned. It explores his political ideas on themes such as modernity and secularism, environmentalism, abstinence, self-sacrifice and political freedom along with their diverse interpretations, caricatures, criticisms and appropriations to arrive at an understanding of history, culture and society. With contributions from scholars with diverse research interests, this book will be an essential read for students and researchers of political philosophy, cultural studies, literature, Gandhi and peace studies, political science and sociology.