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The centrality of the book is Gandhi's disposition and orientation towards the idea of Jewish homeland. When it comes to Jews, Jewish nationalism and their aspirations in Palestine, even Mahatma Gandhi was not infallible. His abiding empathy for the Jews was negated by his limited understanding of Judaism and Jewish history. His perception of the Palestine issue and his support for the Arabs was rooted in the domestic Indian context. The conventional understanding that Gandhi was ‘consistently’ opposed to Zionism and the Jewish aspirations for a national home in Palestine does not correspond with his later remarks. While demanding Jewish non-violence both against Hitler and in Palestine, Mahatma was prepared to understand, the ‘excesses’ of the Arabs who were facing ‘overwhelming odds.’ His position on the domestic situation largely influenced his stand viz-à-viz Palestine and hence his demand for Jews to abandon their collaboration with imperialism and follow the path of negotiation should be read within the Indian context. So long as India pursued a recognition-without-relations policy toward Israel, one could rest on Gandhi’s shoulders and adopt a self-righteous attitude. However, can one rely on the Gandhian paradigm to explain India’s new-found bonhomie toward Israel without sounding selective, hypocritical or both? The primary focus of this book is the explication of political constraints and oversensitivity towards the religious minority for political gains, which shaped Gandhi's notion about the Jewish homeland. The author has conducted an empirical survey of the political, religious and strategic constraints behind Gandhi's idea of the Jewish homeland that in common parlance is seen as an ardent disapproval of Zionism by Gandhi. Please note: This title is co-published with KW Publishers, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Most of Gandhi's associates in South Africa were Jewish. They were brought together through a common interest in theosophy and became deeply involved in Gandhi's campaigns, looking after his affairs when he was away in London or India. This book looks at the association between the two groups.
Most of Gandhi's associates in South Africa were Jewish. They were brought together through a common interest in theosophy and became deeply involved in Gandhi's campaigns, looking after his affairs when he was away in London or India. This book looks at the association between the two groups.
In this book the author relates Gandhi's response to the challenge of religious diversity to his awareness of other pluralities - social, economic and political. To Gandhi, religion was not an isolated marker of identity. Beginning with his own Hindu heritage, his relations with Muslims, Christians, Jains and Jews are presented as the basis for his faith that separate heritages could be shared and all could engage in common tasks. His early contact with non-theist thought systems in fin de siècle London, his strong reaction to Curzon's Convocation address in Calcutta University, the pedagogic implicate of the prayer meetings, his attitude to conversion, his special relation to Quakers, and why toleration was not enough, are some of the fresh perspectives offered. Philosophers of religion who analyse religious pluralism, students of modern Indian history, and the general reader concerned about the conflictual role that religion appears to have in the contemporary world, will not fail to find this new study of Gandhi fascinating.
Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
Here is the first volume of a magisterial biography of Mohandas Gandhi that gives us the most illuminating portrait we have had of the life, the work and the historical context of one of the most abidingly influential—and controversial—men in modern history. Ramachandra Guha—hailed by Time as “Indian democracy’s preeminent chronicler”—takes us from Gandhi’s birth in 1869 through his upbringing in Gujarat, his two years as a student in London and his two decades as a lawyer and community organizer in South Africa. Guha has uncovered myriad previously untapped documents, including private papers of Gandhi’s contemporaries and co-workers; contemporary newspapers and court documents; the writings of Gandhi’s children; and secret files kept by British Empire functionaries. Using this wealth of material in an exuberant, brilliantly nuanced and detailed narrative, Guha describes the social, political and personal worlds inside of which Gandhi began the journey that would earn him the honorific Mahatma: “Great Soul.” And, more clearly than ever before, he elucidates how Gandhi’s work in South Africa—far from being a mere prelude to his accomplishments in India—was profoundly influential in his evolution as a family man, political thinker, social reformer and, ultimately, beloved leader. In 1893, when Gandhi set sail for South Africa, he was a twenty-three-year-old lawyer who had failed to establish himself in India. In this remarkable biography, the author makes clear the fundamental ways in which Gandhi’s ideas were shaped before his return to India in 1915. It was during his years in England and South Africa, Guha shows us, that Gandhi came to understand the nature of imperialism and racism; and in South Africa that he forged the philosophy and techniques that would undermine and eventually overthrow the British Raj. Gandhi Before India gives us equally vivid portraits of the man and the world he lived in: a world of sharp contrasts among the coastal culture of his birthplace, High Victorian London, and colonial South Africa. It explores in abundant detail Gandhi’s experiments with dissident cults such as the Tolstoyans; his friendships with radical Jews, heterodox Christians and devout Muslims; his enmities and rivalries; and his often overlooked failures as a husband and father. It tells the dramatic, profoundly moving story of how Gandhi inspired the devotion of thousands of followers in South Africa as he mobilized a cross-class and inter-religious coalition, pledged to non-violence in their battle against a brutally racist regime. Researched with unequaled depth and breadth, and written with extraordinary grace and clarity, Gandhi Before India is, on every level, fully commensurate with its subject. It will radically alter our understanding and appreciation of twentieth-century India’s greatest man.
A highly original, stirring book on Mahatma Gandhi that deepens our sense of his achievements and disappointments—his success in seizing India’s imagination and shaping its independence struggle as a mass movement, his recognition late in life that few of his followers paid more than lip service to his ambitious goals of social justice for the country’s minorities, outcasts, and rural poor. “A revelation. . . . Lelyveld has restored human depth to the Mahatma.”—Hari Kunzru, The New York Times Pulitzer Prize–winner Joseph Lelyveld shows in vivid, unmatched detail how Gandhi’s sense of mission, social values, and philosophy of nonviolent resistance were shaped on another subcontinent—during two decades in South Africa—and then tested by an India that quickly learned to revere him as a Mahatma, or “Great Soul,” while following him only a small part of the way to the social transformation he envisioned. The man himself emerges as one of history’s most remarkable self-creations, a prosperous lawyer who became an ascetic in a loincloth wholly dedicated to political and social action. Lelyveld leads us step-by-step through the heroic—and tragic—last months of this selfless leader’s long campaign when his nonviolent efforts culminated in the partition of India, the creation of Pakistan, and a bloodbath of ethnic cleansing that ended only with his own assassination. India and its politicians were ready to place Gandhi on a pedestal as “Father of the Nation” but were less inclined to embrace his teachings. Muslim support, crucial in his rise to leadership, soon waned, and the oppressed untouchables—for whom Gandhi spoke to Hindus as a whole—produced their own leaders. Here is a vital, brilliant reconsideration of Gandhi’s extraordinary struggles on two continents, of his fierce but, finally, unfulfilled hopes, and of his ever-evolving legacy, which more than six decades after his death still ensures his place as India’s social conscience—and not just India’s.
A history of Judaism written in letters from historian Martin Gilbert to his acquaintance in India, who wants to learn more about her ancestry. At her ninetieth birthday celebration in New Delhi, “Auntie Fori” revealed to her longtime acquaintance, Sir Martin Gilbert, that she was not of Indian birth but actually Hungarian—and Jewish. She did not know what this Jewish identity involved, historically or spiritually, and asked him to enlighten her. In response, Gilbert embarked on the series of letters that have been gathered to form this book, shaping each one as a concise, individually formed story. He presents Jewish history as the narrative expression—the timeline—of the Jewish faith, and the faith as it is informed by the history. In Sir Martin’s hands, these stories are rich in incident and achievement, starting with Adam and Eve through the Biblical and post-Biblical periods, to the long history of the Jews in the Diaspora, and ending with an unexpected visit to an outpost of Jewry in Anchorage, Alaska. Ranging through almost every country in the world—including China and India—he maintains a chronological structure, weaving in the history of other peoples and faiths, to give Auntie Fori, and us, a sense of the larger stage on which Jewish history has played out. “Compact, breezy, and thoroughly enjoyable . . . For those, like Auntie Fori, hoping to understand the Jewish past and present, this book is a treasure.” —Booklist