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The Half –naked Fakir Dress of Gandhi fooled the Hindu Bengalis into thinking of him as a “HINDU GOD” as he started the “Non-Violence” in Bengal but it is astonishing to see how the people of the millions of Indians of India accepted him as the FATHER of the Nation instead of Maniram Dewan, a national of hero of ASSAM who first sacrificed his life to fight against the British and in spite of the thousands of Hindu Bengalis in CALCUTTA KILLING and millions of Bengalis and Punjabis displaced as Refugees by the division of Bengal and Punjab who were compelled to left their ancestral homes for the safety of their lives.
The Half –naked Fakir Dress of Gandhi fooled the Hindu Bengalis into thinking of him as a “HINDU GOD” as he started the “Non-Violence” in Bengal but it is astonishing to see how the people of the millions of Indians of India accepted him as the FATHER of the Nation instead of Maniram Dewan, a national of hero of ASSAM who first sacrificed his life to fight against the British and in spite of the thousands of Hindu Bengalis in CALCUTTA KILLING and millions of Bengalis and Punjabis displaced as Refugees by the division of Bengal and Punjab who were compelled to left their ancestral homes for the safety of their lives.
Lal Bahadur Shastri, 1904-1966, former prime minister of India.
In India, the Northeastern region is quite charming and interesting enough to be known about. Among the eight Northeastern States, Assam is the scout of the area and gateway to the eight States. This small but comprehensive and compact book on this northeastern state, offers all information, within one cover. Hopefully, it would serve all those working on or interested in knowing about northeastern India, be they scholars, researchers, journalists, students or general readers. This is in fact, 'Knowledge in Nutshell'.
‘Sex underlies human existence, and if human life is sacred, how can sex not be?’ As squeamish as India is today about sex, this is also the land where queens once copulated with head horses at religious ceremonies, where the art of love-making was declared the revelation of the gods and recorded in elaborate detail in the kama sutras and prostitution was a form of sacred offering at temples adorned with erotic sculptures. Using India as a paradigm, Rita Banerji illustrates that sexual morality is not an absolute but a facet of living that undergoes periodic upheavals. She delineates four major periods in Indian history when there were significant shifts in the collective social perception of sex and sexuality, and the associated customs and beliefs. What causes this revision in sexual ethos? To explain this, Sex and Power proposes a modified version of Nietzsche’s slave versus master morality theory. The theory, which is tested against the dynamics of each of the four defined periods, establishes that the moral overview of any given period is determined not by a set of pre-existing ethics but by the existent power structure of the period in question. The accepted moral code actually serves the party in power. How would this theory play out in the context of India today? Banerji examines this question at length as one of extreme urgency, and concludes that the three most burning issues facing the country today—population explosion, AIDS and female genocide—are the manifestations of a collective sexual malfunctioning of society and need to be redressed in the context of an existent social and economic power hierarchy.