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In this work, new light is thrown on the philosophical method of the great Stoic Chrysippus on the basis of the fragments preserved by Galen in his De Placitis books II-III. Included is a study of Galen's aims and methodologies.
The 'On Affections' by the Stoic philosopher Chrysippus (c. 280-205 BCE) contains the classic exposition of the Stoic theory of the emotions. This book provides a fresh discussion of the extant evidence, i.e. the fragments and testimonies preserved by later sources. It aims to establish the exact amount of available evidence and to arrange the fragmentary material so as to see how far the original treatise can be reconstructed. The fragments are interpreted both in their literary context and in the light of Stoic doctrines known from other sources. Given its contextual approach, this study includes extensive discussion of the methods of sources such as Galen, Posidonius and Cicero. In addition, the medical backdrop to Chrysippus’ theory receives considerable attention.
Philosophers and doctors from the period immediately after Aristotle down to the second century CE were particularly focussed on the close relationships of soul and body; such relationships are particularly intimate when the soul is understood to be a material entity, as it was by Epicureans and Stoics; but even Aristotelians and Platonists shared the conviction that body and soul interact in ways that affect the well-being of the living human being. These philosophers were interested in the nature of the soul, its structure, and its powers. They were also interested in the place of the soul within a general account of the world. This leads to important questions about the proper methods by which we should investigate the nature of the soul and the appropriate relationships among natural philosophy, medicine, and psychology. This volume, part of the Symposium Hellenisticum series, features ten scholars addressing different aspects of this topic.
Galen of Pergamon, was a prominent Roman physician, surgeon and philosopher. The most accomplished of all medical researchers of antiquity, Galen contributed greatly to the understanding of numerous scientific disciplines, including anatomy, physiology, pathology, pharmacology, and neurology, as well as philosophy and logic. Galen's understanding of anatomy and medicine was principally influenced by the then current theory of humorism, as advanced by many ancient Greek physicians such as Hippocrates. His theories dominated and influenced Western medical science for more than 1,300 years. Medical students continued to study Galen's writings until well into the 19th century. Galen conducted many nerve ligation experiments that supported the theory, which is still accepted today that the brain controls all the motions of the muscles by means of the cranial and peripheral nervous systems.
Proceedings of the conference held in Vand¶uvres, Genáeve, Sept. 2-6, 2002.
Old English verse and prose depict the human mind as a corporeal entity located in the chest cavity, susceptible to spatial and thermal changes corresponding to the psychological states: it was thought that emotions such as rage, grief, and yearning could cause the contents of the chest to grow warm, boil, or be constricted by pressure. While readers usually assume the metaphorical nature of such literary images, Leslie Lockett, in Anglo-Saxon Psychologies in the Vernacular and Latin Traditions, argues that these depictions are literal representations of Anglo-Saxon folk psychology. Lockett analyses both well-studied and little-known texts, including Insular Latin grammars, The Ruin, the Old English Soliloquies, The Rhyming Poem, and the writings of Patrick, Bishop of Dublin. She demonstrates that the Platonist-Christian theory of the incorporeal mind was known to very few Anglo-Saxons throughout most of the period, while the concept of mind-in-the-heart remained widespread. Anglo-Saxon Psychologies in the Vernacular and Latin Traditions examines the interactions of rival - and incompatible - concepts of the mind in a highly original way.
This study places Galen more firmly in the intellectual life of his period of the second century AD.
Selfhood and the Soul is a collection of original essays in honor of Christopher Gill, Emeritus Professor of Ancient Thought at the University of Exeter. The contributions cover a wide range of approaches and topics, but all are committed to examining central issues about the experience of being a person and the question of how best to live.