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Aus dem Inhalt: Raymond Plant: The Austin Lecture: Socialism, End States and the Law Chris Bertram: Would a socialist society be able to dispense with law? Andrew Vincent: Socialism, Law and the State Tradition Elizabeth Kingdom: Socialism, State and Law. Response to Andrew Vincent David Feldman: The Left, Judicial Review and Theories of the Constitution Hugh Collins: Social Market and the Law of Contract Michael Luntley: The Long Aim of the Law? Response to Hugh Collins Christine Sypnowich: Rights and Community, Feminism and Social Justice Roger Brownsword: A Synthesis of Rights and Community: in a different register? Response to Christine Sypnowich Bibliography
There has been renewed and growing interest in exploring the significant role played by law in the centralization of power and sovereignty – right from the earliest point. This timely book serves as an introduction into state theory, providing an overview of the conceptual history and the interdisciplinary tradition of the continental European general theory of the state.
Karls Renner on socialist legality; Pashukanis and the comodity form theory; Legality and political legitimacy in the sociology of Max Weber; Gramsci, the state and the place of law; Law, legitimation and the advanced capitalist state: the jurisprudence and social theory of Jurgen Habermas; Law, plurality and underdevelopment; State, civil society and total institution: a critique of recent social histories of punishment; Law, economy and the state in England, 1750-1914: some major issues; Anarchism, marxism and the critique law.
Classic work by a noted Austrian jurist, Hans Kelsen [1881-1973] in which he advances his theories of the pure nature of law and of the state as separate from a philosophy of justice. The appendix includes an analysis of the natural law doctrine in its opposition to legal positivism.
The collapse of communism was one of the most defining moments of the twentieth century. This Very Short Introduction examines the history behind the political, economic, and social structures of communism as an ideology.
Reprint of the second revised and enlarged edition, a complete revision of the first edition published in 1934. A landmark in the development of modern jurisprudence, the pure theory of law defines law as a system of coercive norms created by the state that rests on the validity of a generally accepted Grundnorm, or basic norm, such as the supremacy of the Constitution. Entirely self-supporting, it rejects any concept derived from metaphysics, politics, ethics, sociology, or the natural sciences. Beginning with the medieval reception of Roman law, traditional jurisprudence has maintained a dual system of "subjective" law (the rights of a person) and "objective" law (the system of norms). Throughout history this dualism has been a useful tool for putting the law in the service of politics, especially by rulers or dominant political parties. The pure theory of law destroys this dualism by replacing it with a unitary system of objective positive law that is insulated from political manipulation. Possibly the most influential jurisprudent of the twentieth century, Hans Kelsen [1881-1973] was legal adviser to Austria's last emperor and its first republican government, the founder and permanent advisor of the Supreme Constitutional Court of Austria, and the author of Austria's Constitution, which was enacted in 1920, abolished during the Anschluss, and restored in 1945. The author of more than forty books on law and legal philosophy, he is best known for this work and General Theory of Law and State. Also active as a teacher in Europe and the United States, he was Dean of the Law Faculty of the University of Vienna and taught at the universities of Cologne and Prague, the Institute of International Studies in Geneva, Harvard, Wellesley, the University of California at Berkeley, and the Naval War College. Also available in cloth.
The ascendancy of neo-liberalism in different parts of the world has put social democracy on the defensive. Its adherents lack a clear rationale for their policies. Yet a justification for social democracy is implicit in the United Nations Covenants on Human Rights, ratified by most of the worlds countries. The covenants commit all nations to guarantee that their citizens shall enjoy the traditional formal rights; but they likewise pledge governments to make those rights meaningful in the real world by providing social security and cultural recognition to every person. This new book provides a systematic defence of social democracy for our contemporary global age. The authors argue that the claims to legitimation implicit in democratic theory can be honored only by social democracy; libertarian democracies are defective in failing to protect their citizens adequately against social, economic, and environmental risks that only collective action can obviate. Ultimately, social democracy provides both a fairer and more stable social order. But can social democracy survive in a world characterized by pervasive processes of globalization? This book asserts that globalization need not undermine social democracy if it is harnessed by international associations and leavened by principles of cultural respect, toleration, and enlightenment. The structures of social democracy must, in short, be adapted to the exigencies of globalization, as has already occurred in countries with the most successful social-democratic practices.