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While a professor of theology and throughout his rise in the Roman Catholic hierarchy, Joseph Ratzinger again and again delivered important speeches over the course of five decades at the Catholic Academy of Bavaria (1963-2004). The broad spectrum of topics-from the primacy of the papacy to the moral foundations of western society-demonstrated not only his breadth of knowledge but also his prescience, for these issues remain important for both the Church and modern man. The fundamental speeches in this volume are arranged thematically. And before each one is a brief introduction written by Dr. Florian Schuller, the director of the Catholic Academy of Bavaria in Munich, who also contributed the foreword.
Collects speeches delivered by Joseph Cardinal Ratzinger between 1963 and 2004, arranged thematically on the subjects of the creed, the church, Christian faith, and tributes.
Defending Christianity in our time became unpopular, "private", shy and... poor. Catholic fundamental theology – officially responsible for defending faith on behalf of the Catholic Church – is aware of being in crisis: crisis of identity and content, and... popularity. It needs a new overall structure: a new point of departure and a new "spirit". It was offered by Joseph Ratzinger, Krzysztof Kaucha declares. Almost everything that has been recently used to undermine the Christian faith and Christianity is used by Ratzinger to... defend Christianity. Kaucha offers over a dozen arguments for Christianity based on Ratzinger's writings (and his original thinking): the Christian axiom as an argument for Christianity, Jesus Christ as the proof of the existence of God, Divine Revelation as an unending proof of God's existence, the alternative argument, the argument from definitive novelty, the argument from the absence of someone greater than Jesus, argument from truth, the anthropological argument, the argument from forgiveness, the argument "from reason", the argument from faith, Ratzinger's wager (in analogy to the famous Pascal's wager), the argument from the whole truth (many times very painful for Christians) about Christianity, the argument from the whole truth (many times very shameful for Catholics) about the Church, comparative argument no. 1 (Christianity versus other Religions), comparative argument no. 2 (Christianity versus the ever more secularized world).
Robert Cardinal Sarah calls The Day Is Now Far Spent his most important book. He analyzes the spiritual, moral, and political collapse of the Western world and concludes that "the decadence of our time has all the faces of mortal peril." A cultural identity crisis, he writes, is at the root of the problems facing Western societies. "The West no longer knows who it is, because it no longer knows and does not want to know who made it, who established it, as it was and as it is. Many countries today ignore their own history. This self-suffocation naturally leads to a decadence that opens the path to new, barbaric civilizations." While making clear the gravity of the present situation, the cardinal demonstrates that it is possible to avoid the hell of a world without God, a world without hope. He calls for a renewal of devotion to Christ through prayer and the practice of virtue.
We live in a world facing many crises, pandemics, climate and environmental challenges, human rights abuses, and threats of totalitarian regimes. Romano Guardini (1885–1968), a major influencer of Pope Benedict XVI and Pope Francis, worked through one of the most difficult periods of German history—the first half of the twentieth century. What does he have to say to these challenges, and how is his notion of providence relevant today? Jane Lee-Barker shows how Guardini’s insight and deep thought on God’s providence weave their way through his work, enabling the reader to fully appreciate “God’s world.” In relationship with God, the human person is invited to participate in responsible care for the world while responding to their own vocational call from the God who sustains him or her.
Beginning with a personal recollection of the achievements of Fr. Joseph Fessio, S.J., by David L. Schinder, this work includes twelve essays by theologians who acknowledge a debt to Father Fessio and Ignatius Press. These twelve essays treat topics such as the Church as the mystical body, the liturgy, Christian apologetics in post-modern culture, public theology, analogy, Scriptural interpretation, marriage and the Trinity, theological dramatics, Pope Benedict XVI's sources, Tradition, and development of doctrine. Among the major 20th century figures treated in these essays are Hans Urs von Balthasar, Louis Bouyer, Henri de Lubac, Joseph Ratzinger, and Josef Pieper. The contributors hope that the topics of the essays represent a large swath of the interests of Father Fessio, from his early scholarly work on the Church, his commitment to liturgical renewal and Catholic catechesis, through his devotion to Ignatian spirituality and his appreciation for Thomistic philosophy, and his lifelong engagement with the theology of von Balthasar and Ratzinger.
This book extensively explores the various influences and connections between Joseph Ratzinger and a number of leading philosophers; engaging with his work by means of Spanish, Portuguese, German, and English schools of thought through the contributions of a global body of scholars. Each chapter in this volume examines precisely how Ratzinger has dealt with the ideas of a particular philosopher, and how he has appropriated their ideas and thoughts. Moving from philosophers he has modified or critiqued – such as Kant, Comte or Wittgenstein – to those who have contributed to his philosophical theology, such as Guardini and Pieper, this truly international endeavour is an extraordinary journey into Ratzinger's engagement with his competing and congenial schools of thought.
Pope Francis, in his foreword, states that one of the major themes in the thought of Joseph Ratzinger is the relationship between faith and politics: "His firsthand experience of Nazi totalitarianism led him even as a young student to reflect on the limits of obedience to the state for the sake of the liberty of obeying God."; In support of this, he quotes from one of Ratzinger's texts presented in this volume: "The state is not the whole of human existence and does not encompass all human hope." Ratzinger explored various aspects of this subject in books, speeches, and homilies throughout his career, from his years as a theology professor to his tenure as Prefect of the Congregation for the Doctrine of the Faith and most recently as Pope Benedict XVI. This is the only book that collates all of his most significant works on political themes inside one volume.
A Living Sacrifice focuses on the inherent relationship between eschatology and the liturgy in light of Ratzinger’s insistence upon the primacy of logos over ethos. When logos is subordinated to ethos, the human person becomes subjected to a materialist ontology that leads to an ethos that is concerned above all by utility and progress, which affects one’s approach to understanding the liturgy and eschatology. How a person celebrates the liturgy becomes subject to the individual whim of one person or a group of people. Eschatology is reduced to addressing the temporal needs of a society guided by a narrow conception of hope or political theology. If the human person wants to understand his authentic sacramental logos, then he must first turn to Christ the incarnate Logos, who reveals to him that he is created for a loving relationship with God and others. The primacy of logos is the central hermeneutical key to understanding the unique vision of Ratzinger’s Christocentric liturgical theology and eschatology. This is coupled with a study of Ratzinger’s spiritual Christology with a focus on how it influences his theology of liturgy and eschatology through the notions of participation and communion in Christ’s sacrificial love. Finally, A Living Sacrifice examines Ratzinger’s theology of hope, charity, and beauty, as well as his understanding of active participation in relationship to the eschatological and cosmic characteristics of the sacred liturgy.
Among the most important modern Catholic thinkers, Joseph Ratzinger, later Pope Benedict XVI, fundamentally shaped Christian theology in the 20th and early 21st centuries. His collaborations and debates with figures such as Henri de Lubac, Karl Rahner, Jean Daniélou, Hans Küng, Hans Urs von Balthasar, and Jürgen Habermas reflect the key role he has played in the development of Christian life and doctrine. The Cambridge Companion to Joseph Ratzinger conveys the depth and breadth of his significant legacy to contemporary Catholic theology and culture. With contributions from an international team of scholars, the volume assesses Ratzinger's theological synthesis in response to contemporary challenges that Christianity faces. It surveys the major themes and topics that Ratzinger explored, and highlights aspects of the ideas that he developed in his engagement with a wide variety of intellectual and religious currents. Collectively, the essays in this volume demonstrate how Ratzinger's epochal contributions to Christian thought will reverberate for generations to come.