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This book examines three connected aspects of Frege’s logicism: the differences between Dedekind’s and Frege’s interpretation of the term ‘logic’ and related terms and reflects on Frege’s notion of function, comparing its understanding and the role it played in Frege’s and Lagrange’s foundational programs. It concludes with an examination of the notion of arbitrary function, taking into account Frege’s, Ramsey’s and Russell’s view on the subject. Composed of three chapters, this book sheds light on important aspects of Dedekind’s and Frege’s logicisms. The first chapter explains how, although he shares Frege’s aim at substituting logical standards of rigor to intuitive imports from spatio-temporal experience into the deductive presentation of arithmetic, Dedekind had a different goal and used or invented different tools. The chapter highlights basic dissimilarities between Dedekind’s and Frege’s actual ways of doing and thinking. The second chapter reflects on Frege’s notion of a function, in comparison with the notions endorsed by Lagrange and the followers of the program of arithmetization of analysis. It remarks that the foundational programs pursued by Lagrange and Frege are crucially different and based on a different idea of what the foundations of mathematics should be like. However, despite this contrast, the notion of function plays similar roles in the two programs, and this chapter emphasizes the similarities. The third chapter traces the development of thinking about Frege’s program in the foundations of mathematics, and includes comparisons of Frege’s, Russell’s and Ramsey’s views. The chapter discusses earlier papers written by Hintikka, Sandu, Demopoulos and Trueman. Although the chapter’s main focus is on the notion of arbitrary correlation, it starts out by discussing some aspects of the connection between this notion and Dedekind Theorem.
Discussion of Wittgenstein's Tractatus is currently dominated by two opposing interpretations of the work: a metaphysical or realist reading and the 'resolute' reading of Diamond and Conant. Marie McGinn's principal aim in this book is to develop an alternative interpretative line, which rejects the idea, central to the metaphysical reading, that Wittgenstein sets out to ground the logic of our language in features of an independently constituted reality, but which allows that he aims to provide positive philosophical insights into how language functions. McGinn takes as a guiding principle the idea that we should see Wittgenstein's early work as an attempt to eschew philosophical theory and to allow language itself to reveal how it functions. By this account, the aim of the work is to elucidate what language itself makes clear, namely, what is essential to its capacity to express thoughts that are true or false. However, the early Wittgenstein undertakes this descriptive project in the grip of a set of preconceptions concerning the essence of language that determine both how he conceives the problem and the approach he takes to the task of clarification. Nevertheless, the Tractatus contains philosophical insights, achieved despite his early preconceptions, that form the foundation of his later philosophy. The anti-metaphysical interpretation that is presented includes a novel reading of the problematic opening sections of the Tractatus, in which the apparently metaphysical status of Wittgenstein's remarks is shown to be an illusion. The book includes a discussion of the philosophical background to the Tractatus, a comprehensive interpretation of Wittgenstein's early views of logic and language, and an interpretation of the remarks on solipsism. The final chapter is a discussion of the relation between the early and the later philosophy that articulates the fundamental shift in Wittgenstein's approach to the task of understanding how language functions and reveal the still more fundamental continuity in his conception of his philosophical task.
In Wittgenstein on Logic as the Method of Philosophy, Oskari Kuusela examines Wittgenstein's early and late philosophies of logic, situating their philosophical significance in early and middle analytic philosophy with particular reference to Frege, Russell, Carnap, and Strawson. He argues that not only the early but also the later Wittgenstein sought to further develop the logical-philosophical approaches of his contemporaries. Throughout his career Wittgenstein's aim was to resolve problems with and address the limitations of Frege's and Russell's accounts of logic and their logical methodologies so as to achieve the philosophical progress that originally motivated the logical-philosophical approach. By re-examining the roots and development of analytic philosophy, Kuusela seeks to open up covered up paths for the further development of analytic philosophy. Offering a novel interpretation of the philosopher, he explains how Wittgenstein extends logical methodology beyond calculus-based logical methods and how his novel account of the status of logic enables one to do justice to the complexity and richness of language use and thought while retaining rigour and ideals of logic such as simplicity and exactness. In addition, this volume outlines the new kind of non-empiricist naturalism developed in Wittgenstein's later work and explaining how his account of logic can be used to dissolve the long-standing methodological dispute between the ideal and ordinary language schools of analytic philosophy. It is of interest to scholars, researchers, and advance students of philosophy interested in engaging with a number of scholarly debates.
The work of Bertrand Russell has a decisive influence on the emergence of analytic philosophy, and on its subsequent development. The essays in this text recapture aspects of Russell's philosophical vision during his most influential period, the two decades following his break with Idealism in 1899.
This volume presents different conceptions of logic and mathematics and discuss their philosophical foundations and consequences. This concerns first of all topics of Wittgenstein's ideas on logic and mathematics; questions about the structural complexity of propositions; the more recent debate about Neo-Logicism and Neo-Fregeanism; the comparison and translatability of different logics; the foundations of mathematics: intuitionism, mathematical realism, and formalism. The contributing authors are Matthias Baaz, Francesco Berto, Jean-Yves Beziau, Elena Dragalina-Chernya, Günther Eder, Susan Edwards-McKie, Oliver Feldmann, Juliet Floyd, Norbert Gratzl, Richard Heinrich, Janusz Kaczmarek, Wolfgang Kienzler, Timm Lampert, Itala Maria Loffredo D'Ottaviano, Paolo Mancosu, Matthieu Marion, Felix Mühlhölzer, Charles Parsons, Edi Pavlovic, Christoph Pfisterer, Michael Potter, Richard Raatzsch, Esther Ramharter, Stefan Riegelnik, Gabriel Sandu, Georg Schiemer, Gerhard Schurz, Dana Scott, Stewart Shapiro, Karl Sigmund, William W. Tait, Mark van Atten, Maria van der Schaar, Vladimir Vasyukov, Jan von Plato, Jan Woleński and Richard Zach.
This comprehensive book provides an adequate framework to establish various calculi of logical inference. Being an OCyenrichedOCO system of natural deduction, it helps to formulate logical calculi in an operational manner. By uncovering a certain harmony between a functional calculus on the labels and a logical calculus on the formulas, it allows mathematical foundations for systems of logic presentation designed to handle meta-level features at the object-level via a labelling mechanism, such as the D Gabbay's Labelled Deductive Systems. The book truly demonstrates that introducing OCylabelsOCO is useful to understand the proof-calculus itself, and also to clarify its connections with model-theoretic interpretations.
Fourth in the series of volumes containing collections of papers of philosopher G.E.M. Anscombe, tackling various subjects and including a reprint of Anscombe's 'Introduction to Wittgenstein's Tractatus'.
Logic for Philosophy is an introduction to logic for students of contemporary philosophy. It is suitable both for advanced undergraduates and for beginning graduate students in philosophy. It covers (i) basic approaches to logic, including proof theory and especially model theory, (ii) extensions of standard logic that are important in philosophy, and (iii) some elementary philosophy of logic. It emphasizes breadth rather than depth. For example, it discusses modal logic and counterfactuals, but does not prove the central metalogical results for predicate logic (completeness, undecidability, etc.) Its goal is to introduce students to the logic they need to know in order to read contemporary philosophical work. It is very user-friendly for students without an extensive background in mathematics. In short, this book gives you the understanding of logic that you need to do philosophy.