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Frontier Farewell has been deemed "gracefully written" and "fully and meticulously researched," by Sharon Butala, whileCanadian History Magazine called it "a great read that shatters the mythology surrounding the 'taming' of the West." A book every history buff should own,Frontier Farewell "ends with the gruesome unwinding of a two-hundred year experiment," statesPrairies North magazine. "Frontier Farewell offers new perspectives on everything from the transfer of Rupert's Land to Canada, the Manitoba Resistance of 1869-70, and the Numbered Treaties of the 1870s, to the surveys of the Canadian Prairies, the coming of the North-West Mounted Police, and the fallout from the Battle of the Little Big Horn...You just might want to buy two copies--one for yourself, and one for a friend." -Ted Binnema, Department of History, University of Northern British Columbia
The western frontier was officially pronounced closed in 1890, the year Harvey Fergusson was born in Albuquerque. He spent his life reopening it in a series of novels stretching from the classic Wolf Song to the belatedly acclaimed Grant of Kingdom and The Conquest of Don Pedro. In this first full biography and critical study, Robert F. Gish sees Fergusson as a modern frontiersman in love with the outdoors, women, and writing. The scion of New Mexico family prominent in business and politics, Fergusson moved restlessly from one new frontier to another, always seeking to recreate in his life and work the adventure and freedom enjoyed by his ancestors. After a strenuous open-air life by the Rio Grande he went east to raise a ruckus us a journalist and then to Hollywood as a screenwriter, all the while testing his sexual mettle. Finally freelance writing was the only frontier available to one of his imaginative energy. Fergusson?s early novel Wolf Song is still considered one of the best ever written about the mountain man. Gish shows the writer embracing the gloriously masculine and atavistic role of a ?lone rider? even as he scorned ?the worship of the primitive.? Fergusson struck up a friendship with H. L. Mencken and Theodore Dreiser (who influenced his literary style) and played a part in the development of Taos and Santa Fe as meccas for artists and writers. Based on extensive research, including Fergusson?s diaries and correspondence, Frontier?s End goes a long way toward reconciling the regional with the mainstream in American literature in the person of a serious novelist whose importance is finally being recognized.
In ""Frontier's Fading Embers,"" the twilight of the American West comes alive through the eyes of Ezra Hawkins, a former lawman struggling to find his place in a rapidly changing world. As railroads and telegraph lines snake across the once-untamed landscape, Ezra grapples with outlaws and his own growing obsolescence. The novel paints a vivid portrait of frontier life, weaving together the stories of settlers, Native Americans, and ambitious newcomers against the backdrop of historical events like the Gold Rush and the completion of the Transcontinental Railroad. Through a series of interconnected vignettes, readers are immersed in the moral complexities of frontier justice and the clash between tradition and progress. The rugged, untamed landscape serves as a character itself, mirroring the inner turmoil of those who call it home. As Ezra navigates this shifting terrain, he confronts not only physical dangers but also profound questions about identity, honor, and the true cost of civilization. With its rich historical detail and exploration of enduring Western myths, this novel offers a poignant reflection on the values that shaped a nation and the bittersweet nature of progress.
The near disappearance of the American bison in the nineteenth century is commonly understood to be the result of over-hunting, capitalist greed, and all but genocidal military policy. This interpretation remains seductive because of its simplicity; there are villains and victims in this familiar cautionary tale of the American frontier. But as this volume of groundbreaking scholarship shows, the story of the bison’s demise is actually quite nuanced. Bison and People on the North American Great Plains brings together voices from several disciplines to offer new insights on the relationship between humans and animals that approached extinction. The essays here transcend the border between the United States and Canada to provide a continental context. Contributors include historians, archaeologists, anthropologists, paleontologists, and Native American perspectives. This book explores the deep past and examines the latest knowledge on bison anatomy and physiology, how bison responded to climate change (especially drought), and early bison hunters and pre-contact trade. It also focuses on the era of European contact, in particular the arrival of the horse, and some of the first known instances of over-hunting. By the nineteenth century bison reached a “tipping point” as a result of new tanning practices, an early attempt at protective legislation, and ventures to introducing cattle as a replacement stock. The book concludes with a Lakota perspective featuring new ethnohistorical research. Bison and People on the North American Great Plains is a major contribution to environmental history, western history, and the growing field of transnational history.
Though some believe that the Indian treaties of the 1870s achieved a unity of purpose between the Canadian government and First Nations, in From Treaties to Reserves D.J. Hall asserts that - as a result of profound cultural differences - each side interpreted the negotiations differently, leading to conflict and an acute sense of betrayal when neither group accomplished what the other had asked. Hall explores the original intentions behind the government's policies, illustrates their attempts at cooperation, and clarifies their actions. While the government believed that the Aboriginal peoples of what is now southern and central Alberta desired rapid change, the First Nations, in contrast, believed that the government was committed to supporting the preservation of their culture while they adapted to change. Government policies intended to motivate backfired, leading instead to poverty, starvation, and cultural restriction. Many policies were also culturally insensitive, revealing misconceptions of Aboriginal people as lazy and over-dependent on government rations. Yet the first two decades of reserve life still witnessed most First Nations people participating in reserve economies, many of the first generation of reserve-born children graduated from schools with some improved ability to cope with reserve life, and there was also more positive cooperation between government and First Nations people than is commonly acknowledged. The Indian treaties of the 1870s meant very different things to government officials and First Nations. Rethinking the interaction between the two groups, From Treaties to Reserves elucidates the complexities of this relationship.