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Sana Haroon examines religious organisation and mobilisation in the North-West Frontier Tribal Areas, a non-administered region on the Indo-Afghan border. The Tribal Areas was defined topographically as a strategic zone of defence for British India, but also determined to be socially distinct and hence left outside the judicial, legislative and social institutions of greater colonial India. Conditions of Tribal Areas autonomy came to emphasize the role and importance of the mullahs operating in the region, and the mullahs jealously protected this administrative alienation. Despite its great distance from the centers of political organization in India and Afghanistan, the frontier occasionally functioned as a military organization ground for both Indian and Afghan anti-colonial activists until independence and partition of the Indian subcontinent in 1947. Thereafter the Tribal Areas maintained status as an administratively and socially autonomous region in both the Afghan and Pakistani national imaginations and cartographic descriptions. The regional mullas continued to contribute to armed mobilizations of national importance in Pakistan and in Afghanistan over the next half century, in return for which nationalist actors supported the mullahs and their personal interest in regional autonomy. This was the hinterland of successive, contradictory jihads in support of Pakhtun ethnicism, anti-colonial nationalism, Pakistani territorialism, religious revivalism, Afghan anti-Soviet resistance, and anti-Americanism. Only the claim to autonomy persisted unchanged and uncompromised, and within that claim the functional role of religious leaders as social moderators and ideological guides was preserved. From outside, patrons recognised and supported that claim, reliant in their own ways on the possibilities the autonomous Tribal Areas and its mullahs afforded.
Winner, 2017 National Jewish Book Award in American Jewish Studies presented by the Jewish Book Council Finalist, 2017 Sami Rohr Prize for Jewish Literature, presented by the Jewish Book Council An engaging history of how Jews forged their own religious culture on the American frontier Jews on the Frontier offers a religious history that begins in an unexpected place: on the road. Shari Rabin recounts the journey of Jewish people as they left Eastern cities and ventured into the American West and South during the nineteenth century. It brings to life the successes and obstacles of these travels, from the unprecedented economic opportunities to the anonymity and loneliness that complicated the many legal obligations of traditional Jewish life. Without government-supported communities or reliable authorities, where could one procure kosher meat? Alone in the American wilderness, how could one find nine co-religionists for a minyan (prayer quorum)? Without identity documents, how could one really know that someone was Jewish? Rabin argues that Jewish mobility during this time was pivotal to the development of American Judaism. In the absence of key institutions like synagogues or charitable organizations which had played such a pivotal role in assimilating East Coast immigrants, ordinary Jews on the frontier created religious life from scratch, expanding and transforming Jewish thought and practice. Jews on the Frontier vividly recounts the story of a neglected era in American Jewish history, offering a new interpretation of American religions, rooted not in congregations or denominations, but in the politics and experiences of being on the move. This book shows that by focusing on everyday people, we gain a more complete view of how American religion has taken shape. This book follows a group of dynamic and diverse individuals as they searched for resources for stability, certainty, and identity in a nation where there was little to be found.
Dali is a small region on a high plateau in Southeast Asia. Its main deity, Baijie, has assumed several gendered forms throughout the area's history: Buddhist goddess, the mother of Dali's founder, a widowed martyr, and a village divinity. What accounts for so many different incarnations of a local deity? Goddess on the Frontier argues that Dali's encounters with forces beyond region and nation have influenced the goddess's transformations. Dali sits at the cultural crossroads of Southeast Asia, India, and Tibet; it has been claimed by different countries but is currently part of Yunnan Province in Southwest China. Megan Bryson incorporates historical-textual studies, art history, and ethnography in her book to argue that Baijie provided a regional identity that enabled Dali to position itself geopolitically and historically. In doing so, Bryson provides a case study of how people craft local identities out of disparate cultural elements and how these local identities transform over time in relation to larger historical changes—including the increasing presence of the Chinese state.
Biblical illiteracy and doctrinal ignorance are like two subtle viruses of twenty-first century America. Always only one generation away from being a pagan nation, as has been said, America needs the Christian Church to rise to the challenge of imparting true and vigorous Christian education to todays generation. Frontiers of Faithseeks to arouse the faith of young believers and to deepen the faith of veteran Christians. Theology, which was once called the Queen of the sciences, today is an unexplored frontier for many Christians. Our hope is that this book will be a trustworthy guide for many into the primary paths of truth that are foundational for a Christians faith.
"'The Story of Frontier Religion' could have been told in a great many ways, many of them dull. Here, however, inter-pretative matter has been kept to a minimum and source material selected with an unerring sense of humor. . . . There are chapters on the styles of preaching and of praying, the phenomena of revivalism, the church as a disciplinary force, frauds and 'bad men' who preached, scoffers and trouble-makers, the fiercely jocular competition among the various sects, and the hard lot of circuit ministers."--Virginia Kirkus' Bulletin "This is an admirable piece of research, unpedantic but authentic, packed with entertaining anecdotes (some of them hilarious) based on obscure pastoral autobiographies, the diaries of early missionaries, the minutes of church court trials, and other curious source materials. . . . A unique book."--Chicago Sunday Tribune Ross Phares has written widely for magazines and is the author of several books.
Into the Wild meets Helter Skelter in this riveting true story of a modern-day homesteading family in the deepest reaches of the Alaskan wilderness—and of the chilling secrets of its maniacal, spellbinding patriarch. When Papa Pilgrim, his wife, and their fifteen children appeared in the Alaska frontier outpost of McCarthy, their new neighbors saw them as a shining example of the homespun Christian ideal. But behind the family's proud piety and beautiful old-timey music lay Pilgrim's dark past: his strange connection to the Kennedy assassination and a trail of chaos and anguish that followed him from Dallas and New Mexico. Pilgrim soon sparked a tense confrontation with the National Park Service fiercely dividing the community over where a citizen’s rights end and the government’s power begins. As the battle grew more intense, the turmoil in his brood made it increasingly difficult to tell whether his children were messianic followers or hostages in desperate need of rescue. In this powerful piece of Americana, written with uncommon grace and high drama, veteran Alaska journalist, Tom Kizzia uses his unparalleled access to capture an era-defining clash between environmentalists and pioneers ignited by a mesmerizing sociopath who held a town and a family captive.
In The Halal Frontier Johan Fischer shows that halal (literally lawful or permitted) is no longer an expression of esoteric forms of production, trade and consumption, but part of an expanding globalised market. This book explores modern forms of halal understanding and practice in the halal consumption of middle-class Malays in the diaspora.
Faith and Frontiers is a story about how trusting in God leads a man and his wife into unchartered territories and allows them to soar to new heights. In his inspirational memoirs, Eli Miller shares how even as a young Amish boy in Ohio he knew his path lay outside the community. Leaving his home at the tender age of seventeen, and with very little real-life experience, Eli soon finds his life is off track – so much so that even meeting and marrying the love of his life is not enough to settle him down. But then in a moment of despair, an encounter with the Holy Spirit turns his life around and sets him on a path to share the Word of God with others. As Eli continues his spiritual journey and becomes an ordained minister, he and his wife take a leap of faith and become founding members of a Christian community that embraces a frontier lifestyle in the wilderness of Northern British Columbia. After a multitude of adventures, and several years and children later, Eli then leans into his next calling and moves back to “civilization” where he becomes influential in the development and growth of several congregations and begins to lecture and minister across five continents. Told with humour and sincerity, Eli recounts the trials and tribulations of a lifetime of living on faith and shares the message of hope that he has spent his whole life proclaiming.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
Creating Christian Granada provides a richly detailed examination of a critical and transitional episode in Spain's march to global empire. The city of Granada-Islam's final bastion on the Iberian peninsula-surrendered to the control of Spain's "Catholic Monarchs" Isabella and Ferdinand on January 2, 1492. Over the following century, Spanish state and Church officials, along with tens of thousands of Christian immigrant settlers, transformed the formerly Muslim city into a Christian one. With constant attention to situating the Granada case in the broader comparative contexts of the medieval reconquista tradition on the one hand and sixteenth-century Spanish imperialism in the Americas on the other, Coleman carefully charts the changes in the conquered city's social, political, religious, and physical landscapes. In the process, he sheds light on the local factors contributing to the emergence of tensions between the conquerors and Granada's formerly Muslim, "native" morisco community in the decades leading up to the crown-mandated expulsion of most of the city's moriscos in 1569-1570. Despite the failure to assimilate the moriscos, Granada's status as a frontier Christian community under construction fostered among much of the immigrant community innovative religious reform ideas and programs that shaped in direct ways a variety of church-wide reform movements in the era of the ecumenical Council of Trent (1545-1563). Coleman concludes that the process by which reforms of largely Granadan origin contributed significantly to transformations in the Church as a whole forces a reconsideration of traditional "top-down" conceptions of sixteenth-century Catholic reform.