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A biography of the writer of Youth, a poem known and admired among the Japanese population and yet largely unknown in the United States. The poem's message of encouragement is presented as a reflection of the substance of Ullman's life and his legacy to Japanese and Americans alike.
18,000 quotations consisting of aphorisms, maxims, proverbs, and comments of Jewish authorship or on Jewish themes.
American Jewish history has been criticized for its parochial nature because it has consisted largely of chronicles of American Jewish life and has often failed to explore the relationship between Jews and other ethnic groups in America. Rabbi Morris Newfield led Temple Emanu-El in Birmingham from 1895-1940 and was counted among the most influential religious and social leaders of that city. Cowett chronicles Newfield's career and uses it as a vehicle to explore the nature of ethnic leadership in America. In doing so he explores the conflicts with which Newfield stru ...
A treasury of thought-provoking declarations and observations features a splendid variety of political, scientific, social, and literary voices. Quoted historical figures include Paine, Milton, Emerson, Marx, Napoleon, Dickens, and Churchill.
The first substantial history of the Jews in the industrial south This is the first substantial history of the Jews in any inland town or city of the industrial South. The author starts with the Reconstruction Period when the community was established and he carries the story down into the 1970’s. First there were the “Germans,”' the pioneers who built the community; then came the East Euopean emigres who had to cope not only with the problem of survival but the disdain if not the hostility of the already acculturated Central European settlers who had forgotten their own humble beginnings. After World War I came the fusion of the two groups and the need to cooperate religiously and to integrate their cultural, social, and philanthropic institutions. Binding them together and speeding the rise of a total Jewish community was the ever present fear of anti-Jewish prejudice and the “peculiar” problem, a real one, of steering a course between the Christian Whites and the Christian Blacks.