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The study of anticipation exposes the structure of Pannenberg's thought in important theological areas and opens up significant avenues for critical discussion of his thought. This book gives an exposition of Wolfhart Pannenberg's thought by tracing the important theme of anticipation. The recognition of the importance to Pannenberg of the challenge of philosophical atheism and the way in which anticipation enables him to overcome this challenge gives a vantage point from which it becomes possible to discern what Pannenberg is attempting to achieve in much of this project. The theme of anticipation is a key to his theological project, and the book traces it through the doctrines of revelation, Christ, redemption and God.
A defense of equality among the persons of the Trinity In response to those complementarian theologians who assert that the Son is eternally subordinate to the Father, the contributors to Trinity Without Hierarchy contend that this view misconstrues the orthodox doctrine of the Trinity and reduces the Son to a lower level of glory and majesty than the Father. Surveying Scripture, church history, and theology, sixteen contributors present a defense of the full and equal authority of all three members of the Trinity while critiquing approaches that border on semi-Arianism. In particular, the creedal confessions of Nicaea are upheld as the historical standard by which any proposed Trinitarian doctrine should be judged. While some contributors hold complementarian and others egalitarian viewpoints, all agree that Trinitarian relations are not a proper basis for understanding gender roles. Trinity Without Hierarchy is indispensable reading for anyone interested in the current debate over the relationship between Trinitarian theology and the roles of men and women.
Insofar as the twentieth century has often been referred to as 'the ecumenical century', the twenty-first seems poised to become known as 'the century of World Christianity'. Into this situation, the present study seeks to show the ongoing relevance of Wolfhart Pannenberg's ecclesiological and ecumenical proposals and, in doing so, finds that his eschatologically-oriented and historically-rooted emphasis upon an 'open-ended distinctiveness' is exactly the kind of corrective that the emerging theological paradigm of World Christianity needs if it wants not only to stay contextually 'open-ended', but remain 'distinctively' Christian in outlook and character as well. Towards that end, the book begins with the story of ecclesiology's definitional expansion (from the time of the Reformation to now) before tracing the biographical and ideational roots of Pannenberg's overall programme. The study then proceeds by outlining the main contours of Pannenberg's ecclesiology and ecumenism, especially as such pertain to World Christianity. In this regard, several facets of Pannenberg's thought are highlighted for consideration, including his understanding of 'the church as sign of the kingdom', his doctrine of 'participation in Christ', his reassertion of the church's missionary task, his (underdeveloped) 'personalist' and 'social' thought-structures, his (ironically relevant) 'Constantinianism', his (directly relevant yet abstract) notion of 'creative love', and his views concerning contextualization and the ecumenical potential of the Nicene-Constantinopolitan Creed of 381. While much that is here developed serves as a healthy corrective for an emerging theological paradigm that is still maturing, some surprising critical insights arise that also flow the other way.
Wolfhart Pannenberg has forever changed the face of twentieth-century theology. His book on Christology constituted a turning-point away from Bultmann’s existentialist theology, and convincingly vindicated belief in the bodily resurrection of Jesus and its importance for theology. His numerous other works, especially his Systematic Theology, Theological Anthropology, and Theology and the Philosophy of Science, show both depth of learning and an unsurpassed and enviable range of interests. This book aims to explain the vast scope of Pannenberg’s thought, his understanding of the sovereignty and majesty of the God as the God of all reality (not only Israel and the church), who also revealed himself in Jesus Christ. Jesus is not simply the pre-resurrection Jesus of many Gospel narratives, but the raised and exalted Christ of the whole New Testament. Pannenberg shines a light on the centrality of futurity, and of the whole of reality in God’s purposes. Meaning becomes clear in the light of the whole, as his hermeneutics explains. He expounds the role of God as Trinity and the Holy Spirit. His vision of God and the whole world is breath-taking, and often heartening and practical.
Theology was once 'queen of the sciences', the integrating centre of Christendom's conceptual universe. In our own time the very idea of systematic theology is frequently called into question, derided as an arcane and superstitious pseudo-discipline. Even within the church, it is commonly disregarded in favour of unreflective piety and pragmatism. At the same time, the southward shift in world Christianity's centre of gravity prompts crucial questions about the future form and content of theology. Within this context, Theology and the Future offers a case for the continuing viability of theology, exploring how it might adapt to changing circumstances, and discussing its implications for how we are to imagine and help shape our shared human future. Beginning with the question of God, this book explores what might be meant by 'the future of God', and what its implications are for Christian theology. Chapters follow on the location of theology (in global Christianity, the church and the academy) and on its sources and method. The second half of the book explores a wide variety of dimensions of the human future that theology might address and illuminate. The essays bring together a mix of specialist theologians and interdisciplinary thinkers to support the assertion that there can be no more critical endeavor to the future than understanding God and all things in relationship to him.
Too often, the Reformers and their doctrines have been caricatured, misrepresented or misappropriated in the service of agendas they would never have recognized, let alone endorsed. Happily, there has been a great deal of fine scholarship in recent years that has exploded some of these myths, but it has not always been accessible to non-specialists. The intention of Celebrating the Reformation is that Christians today will find new cause to rejoice in what God did in the sixteenth century through weak and fallible men and women. These people sought, in their own context, to submit themselves to the word of God and lead his people in a godly and faithful response to the gospel of grace. Three sections deal with the chief Reformers, key doctrines and the Reformation in retrospect. Each contribution seeks to connect its subject to the present, making clear its relevance for today. The Reformation is not a dead movement but a living legacy that can still capture the imagination and encourage men and women in their own Christian discipleship. The contributors are Andrew Bain, Colin R. Bale, Rhys S. Bezzant, Gerald Bray, Martin Foord, David A. Höhne, Chase Kuhn, Andrew Leslie, Edward Loane, John McClean, Joe Mock, Michael J. Ovey, Tim Patrick, Mark D. Thompson, Stephen Tong, Jane Tooher and Dean Zweck.
Do revelation and reason contradict? Throughout the church's history Christians have been tempted to make revelation and reason mutually exclusive. But both are essential to a true understanding of the faith. The inaugural Theology Connect conference—held in Sydney in July 2016—was dedicated to surveying the intersection of revelation and reason. In Revelation and Reason in Christian Theology Christopher C. Green and David I. Starling draw together the fruit of this conference to provoke sustained, deep reflection on this relationship. The essays—filtered through epistemological, biblical, historical, and dogmatic lenses—critically and constructively contribute to this important and developing aspect of theology. Each essayist approaches revelation and reason according to the psalmist's words: "In your light we see light" (Ps 36:9). The light of faith does not obscure truth; rather, it enables us to see truth.
This book is an accessible exploration of the big building blocks of the Christian faith, differentiating between the important contours of a Christian worldview and secondary concerns imposed by culture and tradition. "Skilfully bringing together biblically-informed theology and the everyday world, Brian Harris unpacks themes of grace, creation and Christian hope in an engaging conversational manner. The result is a book that empowers us to live out our faith wherever we are." Stephen Garner, Laidlaw College, Auckland, New Zealand.
In an era of religious mass production, so many church models invest their energies toward gathering a crowd, singing songs, and preaching good sermons. Much of the focus is on the shop window. While this is important, it is not enough. Doing church is not enough. Churches that grow disciples don't simply attract a crowd, they provide a strategic theological basis for what they do, and that requires serious thinking about the methodology of church life. The Last Disciple is a book for those interested, not simply in doing church, but in asking hard questions about why we do what we do. Answers to these hard questions are the very basis of the foundation of the local church's existence. Rather than simply attracting a crowd, have you evaluated why your church does church? Have you ever felt that your church tradition has lost the meaning behind its existence? What would it look like if you recaptured your church's meaning? Is it possible to do this while bridging the relevancy gap of common culture? There will be different answers for different contexts, but this book will give you tools for thinking it through by asking the right questions.
One of the most influential twentieth-century studies on the doctrine of Christ, this highly acclaimed work demonstrates Pannenberg's belief that at the heart of every Christian theology lies its teaching about Jesus Christ. The second edition, available for the first time in paperback, contains an Afterword in which the author reviews other theologians' responses to his thesis and methodology and shows the progression of his own interpretation.