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() We want to give thanks to God, for all this project he allowed us to do. Many times, I thought that I could not do more, but he keeps strengthening me. I hope that this book gets into the hands of all the living, especially the young people of today. This will help them avoid falling into all that I fell for. And as such, they will embrace the opportunity of encountering God's miracles. I pray to God every day. It is my dream that this book reaches all the prisons in different parts of the world and, by the power of God, transforms the inmates so that they will be able to change their lives. Therefore it is better not to have, than having and still lose everything. Once, I had it all, but God taught me a huge lesson. God gave me a call and promised to bless me uncontrollably, just as he has promised you. God never fails. A lot of people think that God is not real, until in times of trouble. God is like a wind. You do not see it but you can feel it. Many will encounter God's miracle when they read this book. Others will be freed from shackles. Remember that your miracle is about to arrive. Receive the power of God now in the name of Jesus. Everyone deserves a second chance. I have had my chance, and now, I dedicate myself to preach and to bring the message of God by telling you that he will do it for you. You just have to believe. Today is the day of your miracle. 9
In Native Americans and the Christian Right, Andrea Smith advances social movement theory beyond simplistic understandings of social-justice activism as either right-wing or left-wing and urges a more open-minded approach to the role of religion in social movements. In examining the interplay of biblical scripture, gender, and nationalism in Christian Right and Native American activism, Smith rethinks the nature of political strategy and alliance-building for progressive purposes, highlighting the potential of unlikely alliances, termed “cowboys and Indians coalitions” by one of her Native activist interviewees. She also complicates ideas about identity, resistance, accommodation, and acquiescence in relation to social-justice activism. Smith draws on archival research, interviews, and her own participation in Native struggles and Christian Right conferences and events. She considers American Indian activism within the Promise Keepers and new Charismatic movements. She also explores specific opportunities for building unlikely alliances. For instance, while evangelicals’ understanding of the relationship between the Bible and the state may lead to reactionary positions on issues including homosexuality, civil rights, and abortion, it also supports a relatively progressive position on prison reform. In terms of evangelical and Native American feminisms, she reveals antiviolence organizing to be a galvanizing force within both communities, discusses theories of coalition politics among both evangelical and indigenous women, and considers Native women’s visions of sovereignty and nationhood. Smith concludes with a reflection on the implications of her research for the field of Native American studies.
During the last ten years an increasing number of government and media reports, scholarly books and journal articles, and other publications have focused our attention on the expanded range of interactions between international organized crime and terrorist networks. A majority of these interactions have been in the form of temporary organizational alliances (or customer-supplier relationships) surrounding a specific type of transaction or resource exchange, like document fraud or smuggling humans, drugs or weapons across a particular border. The environment in which terrorists and criminals operate is also a central theme of this literature. These research trends suggest the salience of this book which addresses how organized criminal and terrorist networks collaborate, share knowledge and learn from each other in ways that expand their operational capabilities. The book contains broad conceptual pieces, historical analyses, and case studies that highlight different facets of the intersection between crime and terrorism. These chapters collectively help us to identify and appreciate a variety of dynamics at the individual, organizational, and contextual levels. These dynamics, in turn, inform a deeper understanding of the security threat posted by terrorists and criminal networks and how to respond more effectively. This book was published as a special issue of Terrorism and Political Violence.
In Kenya's vibrant urban religious landscape, where Pentecostal and traditional churches of various orientations live side by side, religious identity tends to overflow a single institutional affiliation. While Kenya’s Christianity may offer modes of coping with the fragilities of urban life, it is subject to repeated crises and schisms, often fueled by rumors and accusations of hypocrisy. In order to understand the unfolding of Kenyans’ dynamic religious identities, and inspired by the omnipresent distinction between ‘religious membership’ and ‘church visits,’ Yonatan N. Gez considers the complementary relations between a center of religious affiliation and expansion towards secondary practices. Building on this basic distinction, the book develops a theoretical innovation in the form of the ‘religious repertoire’ model, which maps individuals’ religious identities in terms of three intertwined degrees of practice.
"I was a walking bankroll, wearing $150,000 worth of jewelry and carrying as much as $40,000 cash in my pockets. Yet my friends asked: "how are you doing?" I'd sometimes reply, "miserable. I hate every second of my life, and I do not know why." Jorge ValdesAll his dreams for wealth and power came true. Then the nightmare began.As a young man in his twenties with an insatiable thirst for money and power, Jorge Valdes worked his way up inside Colombia's powerful Medellin drug cartel. His key position as head of U.S. Operations brought him into direct contact with presidents, generals, Hollywood celebrities, hired killers and kidnappers. This Cuban immigrant, raised in poverty, was living the high life in more ways than one. His deeds took him from the lap of luxury to the depths of prison and back again.Then an incredible thing happened: Jorge Valdes encountered a person much more powerful than the strongest drug lord, someone who offered something more satisfying than women, drugs, money, prestige and power.Reading more like a fast paced novel of intrigue than a traditional biography, coming clean: the true story of a cocaine drug lord and his unexpected encounter offers an insider's view of the drug industry and the greed that drives it. Told that he would never be anything but a twice convicted drug dealer; today, dr. Jorge l. Valdes, who holds a master degree from Wheaton college and a PhD. In new testament studies from Loyola University in Chicago, is a renowned national speaker who brings a message of hope, forgiveness and the power to change. He has been featured in numerous magazine covers and appeared in many national and international television and radio programs.
The Encyclopedia of Evangelicalism is the most comprehensive resource about evangelicalism available. With nearly 3,000 separate entries, the Encyclopedia of Evangelicalism covers historical and contemporary theologians, preachers, laity, cultural figures, musicians, televangelists, movements, organizations, denominations, folkways, theological terms, events, and more. Students, scholars, and libraries will all benefit from it.