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Technology is growing at an exponential rate vis-à-vis humanity’s ability to control it. Moreover, the numerous ethical issues that technology raises are also troubling. These statements, however, may be alarmist—since Telus would tell us “The Future is Friendly”. The Modernist vision of the future was utopic, for instance Star Trek of the 1960s. But postmodern views, such as are found in Blade Runner 2049, are dystopic. Theology is in a unique interdisciplinary position to deal with the many issues, pro and con, that technology raises. Even theologians like Origen in the third century and Aquinas in the thirteenth century made forays into Artificial Intelligence and surrounding issues (they just didn’t know it at the time). Artificial Intelligence (AI) and Transhumanism raise questions about what it means to be human. What is consciousness? What is soul? What are life and death? Can technology really save us and give us eternal life? Theology is in a unique position to handle these questions and issues. This book also has practical applications in terms of ecclesiology (church) in the context of the COVID-19 pandemic—both in terms of what it means to be a church and in terms of the sacraments or ordinances. Is there such a thing as a “Virtual Church” or must we gather physically to constitute one? Are Baptism and Communion legitimate if one is not physically in a church building but are “online”? This book struggles with these and many other questions which will help the scholar or reader make up their own minds, however tentatively.
Section 1: The Bible and broad political discourses in Africa. "Rewriting" the Bible or de-biblifying the public sphere? Proposals and propositions on the usage of the Bible by public figures in Zimbabwe/ by Masiiwa Ragies Gunda. The Bible and the quest for democracy and democratization in Africa: the Zimbabwe experience / by Eliot Tofa. The Bible and the quest for developmental justice: the case of orphans in Namibia / by Jannie Hunter. The Bible in the service of pan-africanism: the case of Dr Tafataona Mahoso's pan-african biblical exegesis / by Obvious Vengeyi. The ANC's deployment of religion in nation building: from Thabo Mbeki, to "the RDP of the soul", to Jacob Zuma / by Gerald West. The Bible and democracy in Africa: how biblical science can contribute towards the establishment of plurality and democracy, the Bible as a relevant tool in the quest for engendering plurality / by Jephthah Kiara Gathaka. Section 2: Some readings of the Bible in/for political discourses in Africa. Contextual theological reading of the Bible with indigenous communities: the case of the Basarwa/San in Botswana / by Moji Ruele. A theological reflection on Romans 13:1-7 in the 21st century Zimbabwean politics / by Phillemon M. Chamburuka. The Judas Iscariot episode In the zimbabwean religio-political debate of "selling out" / by Francis Machingura. Inspiring for liberation - legitimizing for occupation : interpretations of the Exodus from southern Africa / by Stephanie Feder. Politics of feeding: reading John 6 (and 1 Cor 11) as documents of socio-political conflicts / by Joachim Kügler. "If my people ..." a critical analysis of the deployment of 2 Chronicles 7:14 during the Zimbabwean crisis / by Ezra Chitando. Towards a new reading of the bible in africa - spy exegesis / by Canisius Mwandayi. Empowering the poor: the Bible and the poor in informal settlements in Africa with reference to Mangaung, South Africa / Pieter Verster. Section 3: The bible, gender and politics in Africa. The politics of "biblical manhood": a critical study of masculinity politics and biblical hermeneutics in a Zambian pentecostal church / Adriaan S. Van Klinken. The bible as a source of strength among Zimbabwean women during socio-economic and political crises / by Elizabeth Vengeyi. An analysis of the application of 1 Corinthians 14:34-35 and 1 Timothy 2:11-14: the politics of pentecostalism and women's ministries in Zimbabwe / by Tapiwa Praise Mapuranga.
This edited book offers an engaging portrait into a vital, religious movement inside this southern Africa country. It tells the story of a community of faith that is often overlooked in the region. The authors include leading scholars of religion, theology, and politics from Botswana and Zimbabwe. The insights they present will help readers understand the place of Pentecostal Christianity in this land of many religions. The chapters detail a history of the movement from its inception to the present. Chapters focus on specific Pentecostal churches, general doctrine of the movement, and the movement’s contribution to the country. The writing is deeply informed and features deep historical, theological, and sociological analysis throughout. Readers will also learn about the socio-political and economic relevance of the faith in Zimbabwe as well as the theoretical and methodological implications raised by the Pentecostalisation of society. The volume will serve as a resource book both for teaching and for those doing research on various aspects of the Zimbabwean society past, present, and future. It will be a good resource for those in schools and university and college departments of religious studies, theology, history, politics, sociology, social anthropology, and related studies. Over and above academic and research readers, the book will also be very useful to government policy makers, non-governmental organizations, and civic societies who have the Church as an important stakeholder.
How do we begin to carry out such a vast task-the examination of three millennia of diverse uses and influences of the biblical texts? Where can the interested scholar find information on methods and techniques applicable to the many and varied ways in which these have happened? Through a series of examples of reception history practitioners at work and of their reflections this volume sets the agenda for biblical reception, as it begins to chart the near-infinite series of complex interpretive 'events' that have been generated by the journey of the biblical texts down through the centuries. The chapters consider aspects as diverse as political and economic factors, cultural location, the discipline of Biblical Studies, and the impact of scholarly preconceptions, upon reception history. Topics covered include biblical figures and concepts, contemporary music, paintings, children's Bibles, and interpreters as diverse as Calvin, Lenin, and Nick Cave.
Theology has a rich tradition across the African continent, and has taken myriad directions since Christianity first arrived on its shores. This handbook charts both historical developments and contemporary issues in the formation and application of theologies across the member countries of the African Union. Written by a panel of expert international contributors, chapters firstly cover the various methodologies needed to carry out such a survey. Various theological movements and themes are then discussed, as well as biblical and doctrinal issues pertinent to African theology. Subjects addressed include: • Orality and theology • Indigenous religions and theology • Patristics • Pentecostalism • Liberation theology • Black theology • Social justice • Sexuality and theology • Environmental theology • Christology • Eschatology • The Hebrew Bible and the New Testament The Routledge Handbook of African Theology is an authoritative and comprehensive survey of the theological landscape of Africa. As such, it will be a hugely useful volume to any scholar interested in African religious dynamics, as well as academics of Theology or Biblical Studies in an African context.
African Pentecostal Theology: Modality, Disciplinarity, and Decoloniality explores research methodology, theological disciplines, and contextualization as important aspects in the process of studying Pentecostal theology in an African context. Mookgo Solomon Kgatle outlines different data collection and data analysis methods, including the skills of interpreting and presenting research findings in a responsible manner. This book illustrates that Pentecostal theology, given its pneumatological approach, goes beyond conventional theological disciplines in transdisciplinary research. The development of knowledge in African Pentecostal Theology should recognize African Indigenous Knowledge Systems (AIKS), African oral and traditional cultures, and African indigenous languages to be relevant to Africans. Pentecostal theologians from different theological disciplines in Africa and globally will find this book a worthwhile read.