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During the 16th and 17th centuries various radical groups emerged which sought to break the medieval ties of church and state and restore the vision of the early church. This book provides a witty an lucid examination of the origins and development of these movements and considers their continuing legacy today. Pearse charts the rise and progress of continental Anabaptism—both evangelical and heretical—through the 16th century. He then follows the story of those English people who become impatient with Puritanism and separated—first from the Church of England and then from one another—to form the antecedents of later Congregationalists, Baptists and Quakers.
Most Christians take an honest look at themselves and conclude that their limited talents, energy, and knowledge mean that they don't amount to much. Francis A. Schaeffer says that the biblical emphasis is quite different. With God there are no little people! This book contains sixteen sermons that explore the weakness and significance of humanity in relationship to the infinite and personal God. Each was preached by Schaeffer at L'Abri Fellowship in Switzerland to the community that gathered there to work, learn, and worship together. The focus of this collection is the lasting truth of the Bible, the faithfulness of God, the sufficiency of the work of Christ, and the reality of God's Spirit in history. The sermons represent a variety of styles-some are topical, some expound Old Testament passages, and still others delve into New Testament texts. No Little People includes theological sermons and messages that focus specifically on daily life and Christian practice. Each sermon is a single unit, and all are valuable for family devotions or other group study and worship. Readers will be encouraged by the value that God places on each person made in His image.
This 1991 collection of writings by early Reformation radicals illustrates both the diversity and the areas of agreement in their political thinking.
Few cities have a greater concentration of significant architecture than Oxford, England. This copiously illustrated, chronological guide emphasizes what actually can be seen. Author Geoffrey Tyack suggests a number of walks around Oxford and its immediate environs, providing an ideal companion for the city's visitors and an excellent reference book for architectural enthusiasts. 8 color and 230 bandw plates. 18 plans and maps.
This book presents new and overarching perspectives on the relationship between theatre and public from the Henrician Reformation through the interregnum to the Restoration, combining vivid case studies with discussion of theatre's continued importance in shaping the early modern public. Considered from the vantage point of theatre, the early modern public becomes visible as an unruly agent of political change, a force that authorities both feared and appealed to, and one that proved ultimately beyond control. It was through theatrical strategies that rulers and their opposition addressed the early modern public, and in turn it was theatre's public potential that shaped the development of the stage during the revolutionary years of the seventeenth century. In this volume, Katrin Beushausen examines sources including irreverent satirical pamphlets, regal spectacles, anti-theatrical polemic and visions of state theatres, casting new light on the development of the early modern public and theatre.
Two nineteenth-century men, Alexander Campbell and Joseph Smith, each launched restoration movements in the United States, pejoratively called Campbellites and Mormonites. In post-revolutionary America, characterized by the Second Great Awakening and disestablishment, they vied for seekers and dissatisfied mainstream Christians, which led to conflict in northeastern Ohio. Both were searching for the primordial beginning of Christianity: Campbell looking back to the Christian church described in the New Testament epistles, and Smith looking even further back to the time of Adam and Eve as the first Christians. Campbell took a rational approach to reading the Bible, emphasizing the New Testament and began by advocating reform among the Baptists. Smith took a revelatory approach to reading the Bible, both Old and New Testaments, and adding new scriptures. Campbell was most focused on restoring to the church ordinances and practices of the apostolic church that had been neglected¿whereas Smith was restoring ancient doctrines, practices, ordinances, and covenants to a church that had ceased to exist shortly after the time of the Apostles.
'Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes' is a snap-shot of a major American religious movement just after the turn of the millennium. When the ÒDisciplesÓ of Alexander Campbell and the ÒChristiansÓ of Barton Warren Stone joined forces early in the 19th century, the first indigenous ecumenical movement in the United States came into being. Two hundred years later, this American experiment in biblical primitivism has resulted in three, possibly four, large segments. Best known is the Christian Church (Disciples of Christ), active wherever ecumenical Christians gather. The denomination is typically theologically open, having been reshaped by theological Liberalism and the Social Gospel in the twentieth century, and has been re-organized on the model of other Protestant bodies. The largest group, the Churches of Christ, easily distinguished by their insistence on 'a cappella' music (singing only), is theologically conservative, now tending towards the evangelical, and congregationally autonomous, though with a denominational sense of brotherhood. The Christian Churches/Churches of Christ (Independent) are a 'via media' between the two other bodies: theologically conservative and evangelical, congregationally autonomous, pastorally oriented, and comfortable with instrumental music. The fourth numerically significant group, the churches of Christ (Anti-Institutional), is a conservative reaction to the 'a cappella' churches, much in the way that the Southern ''a capella' churches reacted against the emerging intellectual culture and social location, instrumental music and institutional centrism of the Northern Disciples following the Civil War. Besides these four, numerous smaller fragments, typically one-article splinter groups, decorate the history of the Restoration Movement: One-Cup brethren, Premillennialists, No-Sunday-School congregations, No-Located-Preacher churches, and others. This movement to unite Christians on the basis of faith and immersion in Jesus Christ, and to restore New-Testament Christianity, is too little recognized on the American religious landscape, and it has been too little studied by the academic community. This volume is focused primarily on the 'a cappella' churches and their interests, but implications for the entire Stone-Campbell Restoration Movement abound. The voices that speak freely within were unimpeded in authoring these essays by standards of orthodoxy imposed from without. All of the contributors are acquainted with Don Haymes, the honoree of the volume, and have been inspired by this friend and colleague, a man with a rigorous and earthy intellect and a heavenly spirit. David Bundy, series editor Studies in the History and Culture of World Christianities
This text examines the efforts of the Tudor regime to implement the English Reformation in Ireland during the sixteenth century.