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Parents and families, teachers and community leaders have a serious responsibility for the children God has placed in their care. Some children do OK without the influence of adults, but most dont. Instead, many of them are scarred without parental guidance and adult supervision. As a result theyre rootless, struggling through a maze heading for a life of crime. Often they are friend-less and loners, rootless and hopeless, feeling dumb and worthless, with low self-esteem a sure road to crime. From Rags. . .to Free Room and Board is the story about a young boy, abandoned by his biological father before birth, sexually abused by a pedophile in his teens, committed crimes along the way, an alcoholic early on as he wandered through a wilderness maze. Finally, he committed a horrendous murder triggered by an attempted homosexual attack, and is presently serving an indeterminate life sentence. Sad! In his story one can feel prison life from the inside. At the age of 64, he has spent half his life in the California Prison System. Though one sees the path put him there, why is he still there after getting a parole that was withdrawn, and has had 17 denials by the Parole Boards since? The reader can see inside the judicial system regarding this, as well as: Can one ever pay for taking a life? Is his being locked up indefinitely the only way? Can anyone know if he can make it outside? Has his human rights been violated? Is rehabilitation possible? Have parole hearings verified whether Donn has been rehabilitated? Is he past due for release? Here are insights to these and many other questions. It is urgent that parents and teachers, churches and youth leaders, be concerned with a host of struggling youth in lifes maze. Officials must re-examine incarceration and rehabilitation in light of vastly overcrowded prisons and huge escalating costs of keeping prisoners locked up.
Grow Where God Plants You tells the story of a man, born sixth out of eleven siblings in a family that lived in a remote mountain community in western North Carolina, who settled on education as his pathway to discovering the wider world. As Dale G. Hooper made his way through high school, college, and graduate school, he began to hear God calling him to become a missionary. Answering that call, he served with Cross Culture Missionaries in Kenya in eastern Africa, for nearly three decades. Now toward the end of his eighth decade, he has embraced a new challenge: writing a chronicle of his lifes journey for friends, family, and all who feel drawn to a globe-spanning story of a life-changing adventure. Hooper demonstrates his victory over the voices that his flooded thoughts with questionsIs my adventure of life good enough to write about? Who would want to read it?and doubtsYou cant write this book. Youll never finish it. With an eye for detail and a keen sense of history as story, Grow Where God Plants You shows how one man responded to the soil in which Gods hand planted him.
"They say the world used to turn. They say that night would follow day in an endless dance. They say that dawn rose, dusk fell, and we worshiped both sun and stars. That was a long time ago..." The Moth Saga, a bestselling fantasy series, tells the story of Moth, a world torn in two--its one half always in sunlight, the other cloaked in endless night. This bundle includes the first three novels in the series: Moth, Empires of Moth, and Secrets of Moth. Many eras ago, the world of Moth fell still, leaving one side in perpetual daylight, the other in darkness. Torin and Bailey have spent their lives in the light, but now they're about to venture into the dark . . . and discover a world of danger, secrets, and wonder.
In a variety of narrative voices, poems, and a play, set at different times in history, the author presents a journey to the Maya Lowlands of Chiapas on a quest for his Indio heritage and a vision of the multicultured identity emerging in America, envisioning the disappearance of borders and evoking a fluid American self that needs no fixed identity or location.
A moving historical tale and remarkable literary achievement, City Wolves is the story of Canada’s first woman veterinarian, Meg Wilkinson. Born in 1870 on a farm near Halifax, Meg’s childhood experience with wolves makes her determined to be a veterinarian. Supported by the seemingly eccentric Randolph Oliphant and inspired by the ancient Inuit who first turned wolves into sled dogs, Meg surpasses the horse doctors at vet college and becomes the notorious ’dog doctor of Halifax’ in the 1890s. After her unusual marriage ends abruptly in Boston, Meg travels to Vancouver and up to the Yukon, seeking the legendary sled dogs. Arriving at the beginning of the Klondike gold rush, she makes her way amidst Mounties, dance hall girls, Klondike Kings, mushers, priests and swindlers...all the mangy and magnificent people, dogs and spirits that populated raucous Dawson City. Observed through the restless spirit of Inuit Ike, this is lively, insightful, historical fiction, subtly revealing the wolf-like nature of humans and the human nature of wolves. Both earthy and reflective, City Wolves is an important story told with compassion, humour and unflinching realism. In this her fifth novel, Dorris Heffron has created a wide range of unforgettable characters and achieved a breadth of vision exploring the deep conflicts and interconnection of social beings in a way that is uniquely Canadian and profoundly universal.
In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. --Genesis 1:1-2 Dear faithful reader, This is how God begins His story. A long story of "creation, subsequent fall, and final restoration of fallen humanity that God accomplishes through the death, resurrection, and return of His Son, the Lord Jesus Christ" (Allen Bradberry). As you read, you will see my life undergo a God-driven paradigm shift toward a stronger commitment to God with a fuller, more in-depth understanding. As Jesus died on the cross He said, "It is finished." Yes, it is finished, the forgiveness of all our sins. The greatest triumph in the history of mankind. Forgiveness. Absolution. Exoneration. Justification and righteous before our Lord. A free, undeserved grace deposited on our behalf to allow our souls to present unblemished on the threshold of God's eternal throne. It is a perfect unconditional love. Can you imagine a God who bends His will to loving wretches like us continuously and forgivingly without boundary? It surpasses all understanding and eclipses all free thought. I hope you will see this play out as God intended in this version of a modern-day world succumbed by a long-term blitz of sin and moral depravity and its redemption. Hi. I am Noah. I live in this mid-twenty-first-century world. A society in the throngs of Babylonian debauchery and will suffer a modern-day version of the great flood. Through a force majeure of God's will, this secular world view will bring about a real apocalyptic destruction to Earth. It is true by Jesus's death, we are all forgiven, but have we all repented? This spiritual allegory is written in honor of God's will. It will hopefully force you to ponder and decide if you are aligned with the Holy Spirit, Jesus's representative here on Earth until we are reunited with him in eternity. May the grace of our Lord Jesus Christ be with you, Noah
“This is why I read romances - to escape into a world that is magical and where good triumphs over evil.” ~ BookAddict Reviews A decade in captivity tore away all hope. But Margery never lost her resolve to help the sick. The village she’d hoped to serve as banfasa, caring for the ill and injured, is long gone. Humans captured the young shifters and killed the adults. Finally rescued, she has a chance at her dreams—at least for meaningful work. With her leg crippled and her face scarred, she knows she has no hope of ever finding love. Tynan is ready to find their mate. After years away from his littermate as a police officer among humans, Tynan is finally home, a beta in the wolf pack, and serving his people as a law officer. Assigned as Margery’s mentor in the pack, he patiently works to earn the skittish little wolf’s trust. Her captivity has left her with problems, including a fear of uniforms. But he’s a fixer at heart—and he’s starting to want more from the gentle female than just friendship. Donal has no intention of making a family. Separated from his littermate for years, Donal has remained unmated, devoting his energies to healing. Believing ugly rumors about their new neighbor—a banfasa—he won't have her in his clinic or his life—no matter what his newly returned brother wants. But a feral shifter’s attack on Tynan shows Margery in a whole different light. She’s levelheaded, compassionate, sweet—and far too appealing. What male could resist her? But even as the brothers work to win their mate, cruel forces move to crush their entire clan.
At the turn of the twentieth century, many Russians clung to the traditional belief that "poverty is not a vice" and that personal acts of generosity toward the poor, including beggars, earn spiritual salvation. Here Adele Lindenmeyr explores how this thinking--and opposition to it--shaped the development of private charity and public welfare in Russia from the eighteenth century to World War I. In recovering a long-forgotten aspect of Russian history, Lindenmeyr offers new insights into major issues debated by historians today: the development of a viable civil society in an autocratic state, the efficacy of central and local government, and Russians' complex reaction to Western ideas. Her book also provides fascinating background to the new flourishing of private charity in post-communist Russia. The first challenges to the ethos of personal charity came from Peter the Great. Influenced by the Western notion that poverty was a vice, he attempted a systematic approach to its eradication. Lindenmeyr traces the course of poor relief from the establishment of the first state welfare institutions to the post-emancipation devolution of responsibility for the needy to local authorities. At the same time, however, almsgiving still thrived, especially among the peasant estate, where personal acts of charity were preferred to a poor tax. Finally, the author shows how hundreds of privately founded charitable societies and institutions also emerged, reflecting educated society's increasing awareness of poverty as a social problem and contributing significantly to the public sphere.