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"This book challenges the oft-cited belief that the Montreal Protocol remains an exemplary global environmental agreement. Through a sociological analysis of the political decision-making process and controversies generated at Montreal Protocol meetings, the book documents new ways global environmental governance is organized based on neoliberal ideals. The book shows how neoliberalism - as a dominant discourse and economic practice - has become increasingly embedded in the Montreal Protocol, and how global powers are able to act protectionist amid that discourse. The book demonstrates how recent controversies involve much more than just economic protectionism per se; it also involves the protection of the legitimacy of certain forms of scientific knowledge. It traces the rise of a new form of disagreement between global powers, members of the scientific community, civil society and agro-industry groups, signaling the negative impact of neoliberal policies on ozone politics and global environmental governance more broadly. The book reveals how global civil society groups involved in the Montreal Protocol are affected by the neoliberal discourse, which has left them relatively ineffective in their efforts to push for environmental protection"--
This book presents and defends an interpretation of the precautionary principle from the perspective of philosophy of science.
An exploration of the relationship between possession and legalization across Indonesia, and how people navigate dispossession The old aphorism “possession is nine-tenths of the law” is particularly relevant in Indonesia, which has seen a string of regime changes and a shifting legal landscape for property claims. Ordinary people struggle to legalize their possessions and claim rights in competition with different branches of government, as well as police, army, and private gangs. This book explores the relationship between possession and legalization across Indonesia, examining the imaginative and improvisational interpretations of law by which Indonesians navigate dispossession.
The new edition of Regina S. Axelrod and Stacy D. VanDeveer’s award-winning volume, The Global Environment: Institutions, Law, and Policy, reflects the latest events in global environmental politics and sustainable development while providing balanced coverage of the key institutions, issues, laws, and policies. The volume has been reorganized to better highlight global environmental institutions, major state and non-state actors, and includes an expanded set of cases such as climate change, biodiversity, hazardous chemicals, ozone layer depletion, nuclear energy and resource consumption. Based on reviewer feedback, the new edition broadens coverage of the growing global environmental agenda and explores the relationships between states, NGOs, and international organizations.
An unexplored, fascinating history of nineteenth-century agrarian life, told through the engaging lens of three families central to the peppermint oil industry This unconventional history relates the engaging and unusual stories of three families in the late nineteenth and early twentieth centuries whose involvement in the peppermint oil industry provides insights into the perspectives and concerns of rural people of their time. Challenging the standard paradigms, historian Dan Allosso focuses on the rural characters who lived by their own rules and did not acquiesce to contemporary religious doctrines, business mores, and political expediencies. The Ranneys, a secular family in a very religious time and place; the Hotchkisses, who ran banks and printed their own money while the Lincoln administration was eliminating state banking; and the Todd family, who incorporated successful business practices with populist socialism, all highlight the untold story of rural America’s engagement with the capitalist marketplace. The families’ atypical attitudes and activities offer unexpected perspectives on rural business and life.
Introduction: From e-waste ashes to ethnographic intervention -- Amidst global e-waste trades and green neoliberalization -- "We are all North here" : Dagomba migrations and meanings -- Erasure, demolition, and violent obsolescence in the urban margins -- Embodied burning, e-waste epidemiology, and toxic postcolonial corporality -- Visualizing Agbogbloshie and re-envisioning e-waste anthropology -- Looming uncertainties and neoliberal techno-optimism -- Conclusion: New openings, relations, and burning matters.
A seminal anthropological work on the paradoxical relationship between human consciousness and the environment This book asks an age-old question about the relationship between human consciousness and the environment: How do we think about our own thoughts and actions? How can we transcend the exigencies of daily life? How can we achieve sufficient distance from our own everyday realities to think and act more sustainably? To address these questions, Michael R. Dove draws on the results of decades of research in South and Southeast Asia on how local cultures have circumvented the “curse of consciousness”—the paradox that we cannot completely comprehend the ecosystem of which we are part. He distills from his ethnographic, ecological, and historical research three principles: perspectivism (seeing oneself from outside oneself), metamorphosis (becoming something that one is not), and mimesis (copying something that one is not), which help a society to transcend the hubris and myopia of everyday existence and achieve greater insight into its ecosystem.
An exploration of life in the early medieval West, using pigs as a lens to investigate agriculture, ecology, economy, and philosophy From North Africa to the British Isles, pigs were a crucial part of agriculture and culture in the early medieval period. Jamie Kreiner examines how this ubiquitous species was integrated into early medieval ecologies and transformed the way that people thought about the world around them. In this world, even the smallest things could have far‑reaching consequences. Kreiner tracks the interlocking relationships between pigs and humans by drawing on textual and visual evidence, bioarchaeology and settlement archaeology, and mammal biology. She shows how early medieval communities bent their own lives in order to accommodate these tricky animals—and how in the process they reconfigured their agrarian regimes, their fiscal policies, and their very identities. In the end, even the pig’s own identity was transformed: by the close of the early Middle Ages, it had become a riveting metaphor for Christianity itself.