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This text chronicles Deng Xiaoping's institution of far-reaching and practical economic reforms that seem at odds with Communist theory and its emphasis on ideology. In fact, while Deng often turned to Mao for ideological justification of his reforms, those very reforms seemed to wear away to official ideology. Ultimately, even though the post-Mao government has fostered economic growth, improved standards of living and intellectual pluralism, these changes have resulted in a decline on the perceived legitimacy of the regime.
This text chronicles Deng Xiaoping's institution of far-reaching and practical economic reforms that seem at odds with Communist theory and its emphasis on ideology. In fact, while Deng often turned to Mao for ideological justification of his reforms, those very reforms seemed to wear away to official ideology. Ultimately, even though the post-Mao
Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations in Chinese Marxism, aesthetics and culture are in fact principal concerns. In this respect, such Marxists are similar to their Western counterparts, although Europeans have had little understanding of the Chinese experience. Liu traces the genealogy of aesthetic discourse in both modern China and the West since the era of classical German thought, showing where conceptual modifications and divergences have occurred in the two traditions. He examines the work of Mao Zedong, Lu Xun, Li Zehou, Qu Qiubai, and others in China, and from the West he discusses Kant, Schiller, Schopenhauer, and Marxist theorists including Horkheimer, Adorno, Benjamin, and Marcuse. While stressing the diversity of Marxist positions within China as well as in the West, Liu explains how ideas of culture and aesthetics have offered a constructive vision for a postrevolutionary society and have affected a wide field of issues involving the problems of modernity. Forcefully argued and theoretically sophisticated, this book will appeal to students and scholars of contemporary Marxism, cultural studies, aesthetics, and modern Chinese culture, politics, and ideology.
DIVExamines the political thinking of French philosopher of Alain Badiou, whose theories of ontology and mathematics have set him apart from many of his post-structuralist contemporaries./div
On the fiftieth anniversary of Quotations from Chairman Mao, this pioneering volume examines the book as a global historical phenomenon.
"Tormey and Townshend have succeeded not only in making accessible the notoriously evasive ideas of 'Post-Marxist' thinkers, they have begun the vital work of critically examining their contribution to Marx's project of overcoming capitalism." - James Martin, Goldsmiths, University of London "Excellent textbook - critical, challenging and thoroughly engaging!"- Richard White, Sheffield Hallam University "In language which is clear without being simplistic, Tormey and Townshend help readers think about ways to live ′with and without Marx′ in the wake of Marxism's historical failures as well as its continuing relevance to life under globalizing capitalism."- Mark Rupert, Syracuse University Key Thinkers in Critical Theory to Post Marxism is a comprehensive introduction to perhaps the most key intellectual trend in contemporary critical theory. In jargon-free language, it seeks to unpack, explain and review many of the key figures behind the rethinking of the legacy of Marxism in theory and practice.Key thinkers covered include Cornelius Castoriadis, Jean-Francois Lyotard, Deleuze and Guattari, Laclau and Mouffe, Agnes Heller, Jacques Derrida, J rgen Habermas and post-Marxist feminism. Each chapter covers a key thinker or contribution and thus can be read as a stand alone introduction to the principal aspects of their approach. Each chapter is followed by a summary of key points with a guide to further reading. Underlying the text is also the central question: What is Post-Marxism? Instead of viewing Post-Marxism as an ideology, movement or tradition of theorizing, the authors advocate Post-Marxism as a loose appellation describing those who have problematised Marx's approach to understanding and challenging contemporary capitalism. As such the book also offers an engaging commentary on some of the key political developments of our time including, for example, the anti-globalisation movement. Key Thinkers in Critical Theory to Post Marxism provides an ideal introduction to a hitherto complex subject and will be essential reading for students of contemporary social and political inquiry.
"From Post-Maoism to Post-Marxism" chronicles Deng Xiaoping's failure to produce a new, internally consistent and persuasive ideology to support the post-Mao regime. In the end, China has been unable to find a sustainable middle ground between socialism and capitalism.
*** WINNER OF THE 2019 CUNDILL HISTORY PRIZE SHORTLISTED FOR THE BAILLIE GIFFORD PRIZE FOR NON-FICTION 2019 SHORTLISTED FOR THE NAYEF AL-RODHAN PRIZE FOR GLOBAL UNDERSTANDING SHORTLISTED FOR DEUTSCHER PRIZE LONGLISTED FOR THE 2020 ORWELL PRIZE FOR POLITICAL WRITING*** 'Revelatory and instructive… [a] beautifully written and accessible book’ The Times For decades, the West has dismissed Maoism as an outdated historical and political phenomenon. Since the 1980s, China seems to have abandoned the utopian turmoil of Mao’s revolution in favour of authoritarian capitalism. But Mao and his ideas remain central to the People’s Republic and the legitimacy of its Communist government. With disagreements and conflicts between China and the West on the rise, the need to understand the political legacy of Mao is urgent and growing. The power and appeal of Maoism have extended far beyond China. Maoism was a crucial motor of the Cold War: it shaped the course of the Vietnam War (and the international youth rebellions that conflict triggered) and brought to power the murderous Khmer Rouge in Cambodia; it aided, and sometimes handed victory to, anti-colonial resistance movements in Africa; it inspired terrorism in Germany and Italy, and wars and insurgencies in Peru, India and Nepal, some of which are still with us today – more than forty years after the death of Mao. In this new history, Julia Lovell re-evaluates Maoism as both a Chinese and an international force, linking its evolution in China with its global legacy. It is a story that takes us from the tea plantations of north India to the sierras of the Andes, from Paris’s fifth arrondissement to the fields of Tanzania, from the rice paddies of Cambodia to the terraces of Brixton. Starting with the birth of Mao’s revolution in northwest China in the 1930s and concluding with its violent afterlives in South Asia and resurgence in the People’s Republic today, this is a landmark history of global Maoism.
"Postmarxism's broad project, since its beginning, has been about rescuing Marxism from the global collapse of Marxist praxis by re-thinking the fundamentalism and determinism that marked classical Marxist theory but that no longer represents Western politico-social reality. The Sociology of Postmarxism is located within the broad corpus of work that has applied a sociological reading to theoretical and empirical categories. Its specific aim, within this literature, is to develop a "reflexive sociology" that is informed by, and informs politics. The political theory of "postmarxism" and "social capital" theory will be crucial mediators in this development"--