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Does religion promote political mobilization? Are individuals motivated by their faith to focus on issues of social justice, personal morality, or both? What is the relationship between religious conviction and partisanship? Does religious identity reinforce or undermine other political identifications like race, ethnicity, and class? The answers to these questions are hardly monolithic, varying between and within major American religious groups. With an electoral climate increasingly shaped by issues of faith, values, and competing moral visions, it is both fascinating and essential to examine the religious and political currents within America's major religious traditions. J. Matthew Wilson and a group of prominent religion and politics scholars examine these topics and assess one question central to these issues: How does faith shape political action in America's diverse religious communities? From Pews to Polling Places seeks to cover a rich mosaic of religious and ethnic perspectives with considerable breadth by examining evangelical Christians, the religious left, Catholics, Mormons, African Americans, Latinos, Jews, and Muslims. Along with these groups, the book takes a unique look at the role of secular and antifundamentalist positions, adding an even wider outlook to these critical concerns. The contributors demonstrate how different theologies, histories, and social situations drive distinct conceptualizations of the relationship between religious and political life. At the same time, however, the book points to important commonalities across traditions that can inform our discussions on the impact of religion on political life. In emphasizing these similarities, the authors explore the challenges of political mobilization, partisanship, and the intersections of religion and ethnicity.
Once a keystone of the Democratic Party, American Catholics are today helping to put Republicans in office. This book traces changes in party allegiance and voting behavior of Catholics in national elections over the course of 150 years and explains why much of the voting bloc that supported John F. Kennedy has deserted the Democratic coalition. William B. Prendergast analyzes the relationship between Catholics and the GOP from the 1840s to 1990s. He documents a developing attachment of Catholics to Republican candidates beginning early in this century and shows that, before Kennedy, Catholics helped elect Eisenhower, returned to the polls in support of Nixon and Reagan, and voted for a Republican Congress in 1994. To account for this shifting allegiance, Prendergast analyzes transformations in the Catholic population, the parties, and the political environment. He attributes these changes to the Americanization of immigrants, the socioeconomic and educational advancement of Catholics, and the emergence of new issues. He also cites the growth of ecumenicism, the influence of Vatican II, the abatement of Catholic-Protestant hostility, and the decline of anti-Catholicism in the Republican party. Clearly demonstrating a Catholic move toward political independence, Prendergast's work reveals both the realignment of voters and the influence of religious beliefs in the political arena. Provocative and informative, it confirms the opinion of pollsters that no candidate can take the vote of the largest and most diverse religious group in the nation for granted.
After the reelection of George W. Bush in 2004, the "God Gap" became a hotly debated political issue. Religious voters were seen as the key to Bush's victory, and Democrats began scrambling to reach out to them. Four years later, however, with the economy in a tailspin on election day, religion barely seemed to register on people's radar screens. In this book, a team of well-regarded scholars digs deeper to examine the role religion played in the 2008 campaign. They take a long view, placing the election in historical context and looking at the campaign as a whole, from the primaries through all the way through election day. At the heart of their analysis is data gleaned from a national survey conducted by the authors, in which voters were interviewed in the spring of 2008 and then re-interviewed after the election.
Over the past three decades, the study of religion and politics has gone from being ignored by the scholarly 7ommunity to being a major focus of research. Yet, because this important research is not easily accessible to nonspecialists, much of the analysis of religion's role in the political arena that we read in the media is greatly oversimplified. This Handbook seeks to bridge that gap by examining the considerable research that has been conducted to this point and assessing what has been learned, what remains unsettled due to conflicting research findings, and what important questions remain largely unaddressed by current research endeavors. The Handbook is unique to the field of religion and American politics and should be of wide interest to scholars, students, journalists, and others interested in the American political scene.
Beyond Red State and Blue State: Electoral Gaps in the 21st Century American Electorate explores the many demographic gaps that exist within the American electorate. This book is designed to explore the most important voting gaps in American politics today. It shows that twenty-first-century Americans are divided on a wide range of political fronts that go far beyond the somewhat simplistic red state, blue state rubric that has become so popular in American political discourse. Reality is far more complex. The authors capture and explain this complexity through a collection of chapters by leading scholars of a range of voting gaps, including racial/ethnic gaps, the marriage gap, the worship attendance gap, the income/class gap, the rural/urban gap, the gender gap, and the generation gap. Also included is a chapter by a leading political pollster and strategist, Anna Greenberg, on how campaigns use information about voting gaps.
This book examines both the evolution of the Catholic vote in the US and the role of Catholic voters in the historic 2016 elections. There is a paucity of academic works on Catholics and US politics—scholars of religion and US politics tend to focus on evangelical Protestant voters—even though Catholics are widely considered the swing vote in national elections. The 2016 presidential election proves that the swing vote component of that group matters in close elections. What Trump gained from his impressive showing among Catholics, he could certainly lose in 2020 (should he seek re-election), just as Hillary Clinton lost the clear advantage among Catholics achieved by Barack Obama in 2008 and 2012. The book begins by analyzing the ideological patterns in the politics of U.S. Catholics as well as key alliances, and concludes by studying the political influences of the U.S. Catholic Bishops and the Holy See.
There is a complex relationship between religiosity and secularism in the American experience. America is notable both for its strict institutional separation of church and state, and for the strong role that religion has played in its major social movements and ongoing political life. This book seeks to illuminate for readers the dynamics underlying this seeming paradox, and to examine how the various religious groups in America have approached and continue to approach the tensions between sacred and secular. This much-anticipated revision brings Corbett and Corbett’s classic text fully up to date. The second edition continues with a thorough discussion of historical origins of religion in political life, constitutional matters, public opinion, and the most relevant groups, all while taking theology seriously. Revisions include fully updating all the public opinion data, fuller incorporation of voting behavior among different religious and demographic groups, enhanced discussion of minority religions such as Mormonism and Islam, and new examples throughout.
The American cultural landscape has shifted considerably since the 1990s. As church attendance has declined, seculars have increased in number and in political involvement. The economy was supposed to be the most important issue in the 2008 and 2012 elections, but social issues such as gay rights and the status of women actually had a greater impact on vote choice. Moral issues and perceptions of candidate morality had less effect on voters in 2004 than in 2008. These arguments directly challenge the conventional wisdom concerning the 2004 and 2008 elections, which were supposedly decided on the basis of moral values and the economy respectively. Yet in The Politics of Sex, Susan B. Hansen justifies these claims theoretically based on evidence about how voters actually evaluate candidates. Hansen explores trends in public opinion on abortion, gay rights, and the status of women and finds that "values voters" are still crucial in presidential elections, even those supposedly fought over economic or foreign-policy issues. She then analyzes campaign strategies and vote choice to show how Barack Obama made effective use of the liberal trends in public opinion on social issues in 2008 and 2012. Hansen also examines trends in demographics, religious involvement, the institutional setting, and public opinion to predict who in future years benefit from the politics of sex. By providing an historical perspective on the changing impact of morality politics on presidential elections, this book will show how and why the politics of sex now favors the Democratic Party.
this book focuses on religion and politics and the dynamic interactions between them. It helps to understand the politics of religion in the United States and to appreciate the strategic choices that politicians and religious participants make when they participate in politics.