Download Free From New Zion To Old Zion Book in PDF and EPUB Free Download. You can read online From New Zion To Old Zion and write the review.

From New Zion to Old Zion analyzes the migration of American Jews to Palestine between the two World Wars and explores the contribution of these settlers to the building of Palestine. American Aliyah (immigration to Palestine) began in the mid-nineteenth century fueled by the desire of American Jews to study Torah and by their wish to live and be buried in the Holy Land. His movement of people-men and women-increased between World War I and II, in direct contrast to European Jewry’s desire to immigrate to the United States. Why would American Jews want to leave America, and what characterized their resettlement? From New Zion to Old Zion analyzes the migration of American Jews to Palestine between the two world wars and explores the contribution of these settlers to the building of Palestine. From New Zion to Old Zion draws upon international archival correspondence, newspapers, maps, photographs, interviews, and fieldwork to provide students and scholars of immigration and settlement processes, the Yishuv (Jewish community in Palestine), and America-Holy Land studies a well-researched portrait of Aliyah.
Analyzes the migration of American Jews to Palestine between the two world wars and explores the contribution of these settlers to the building of Palestine.
American aliyah (immigration to Palestine) began in the mid-nineteenth century fueled by the desire of Americans Jews to study Torah and by their wish to live and be buried in the Holy Land. This movement of people -- men and women increased between World War I and II, in direct contrast to the European Jewry's desire to immigrate to the United States. Why would American Jews want to leave America, and what characterized their resettlement? From New Zion to Old Zion analyzes the migration of American Jews to Palestine between the two World Wars and explores the contribution of these settlers to the building of Palestine. Joseph B. Glass details the scope and scale of this migration, outlines the characteristics of the immigrants, and constructs profiles of four distinct immigrant groups -- orthodox, middle-class agriculturists, urban professionals, and halutzim (pioneers). Glass studies the motivational factors for emigration from the United States, sources of information and available resources required for settlement, and the political barriers to migration. He examines the activities of the American Zion Commonwealth and its purchase and development of land in Palestine, as well as the settlement initiatives of various American companies and ahuza societies. Glass explores the role of individual men and women in urban and rural settlement on privately purchased and Jewish National Fund land. From New Zion to Old Zion draws upon international archival correspondence, newspapers, maps, photographs, interviews, and fieldwork to provide students and scholars of immigration and settlement processes, the Yishuv (Jewish community in Palestine), and American-Holy Land studies awell-researched portrait of aliyah.
DIV A wide-ranging exploration of early Americans’ use of the Old Testament for political purposes /div
A study of the messianic kingdom passages of the Old Testament and their fulfillment in the church of Jesus Christ.
Moshe Davis was a preeminent scholar of contemporary Jewish history and the rounding head of the Institute of Contemporary Jewry at the Hebrew University of Jerusalem. A recognized leader in the field of bicultural American/Jewish studies, he was a mentor to educators and academics in both Israel and North America and an active colleague of American Christian scholars involved in interfaith study and dialogue. These wide-ranging essays, many of them presented at a colloquium that Professor Davis had planned but did not live to attend, honor him by exploring the theme of Zion as an integral part of American spiritual history and as a site of interfaith discourse. Not only do these essays stress the role of individuals in history, but they also incorporate views outside those of mainstream religions. American attitudes toward the land of the Bible reflect both Jewish values that arose from their abiding attachment to Zion and the uniquely American Christian vision of a utopian pre-industrial, pre-urban, pre-secularized world. Whereas American Christians expected to be lifted out of their ordinary lives when they visited the Holy Land, Jews saw in their affinity for Zion a strong link to their American environment. Jews viewed America's biblical heritage as a source of practical values such as fair play and equality, social vision and political covenant. In inviting such comparisons, these essays illuminate the relationship of Judaism to America and the richness of American religious experience overall.
The standard histories of Zionism have depicted it almost exclusively as a Jewish political movement, one in which Christians do not appear except as antagonists. In the highly original Zeal for Zion, Shalom Goldman makes the case for a wider and m
In The People’s Zion, Joel Cabrita tells the transatlantic story of Southern Africa’s largest popular religious movement, Zionism. It began in Zion City, a utopian community established in 1900 just north of Chicago. The Zionist church, which promoted faith healing, drew tens of thousands of marginalized Americans from across racial and class divides. It also sent missionaries abroad, particularly to Southern Africa, where its uplifting spiritualism and pan-racialism resonated with urban working-class whites and blacks. Circulated throughout Southern Africa by Zion City’s missionaries and literature, Zionism thrived among white and black workers drawn to Johannesburg by the discovery of gold. As in Chicago, these early devotees of faith healing hoped for a color-blind society in which they could acquire equal status and purpose amid demoralizing social and economic circumstances. Defying segregation and later apartheid, black and white Zionists formed a uniquely cosmopolitan community that played a key role in remaking the racial politics of modern Southern Africa. Connecting cities, regions, and societies usually considered in isolation, Cabrita shows how Zionists on either side of the Atlantic used the democratic resources of evangelical Christianity to stake out a place of belonging within rapidly-changing societies. In doing so, they laid claim to nothing less than the Kingdom of God. Today, the number of American Zionists is small, but thousands of independent Zionist churches counting millions of members still dot the Southern African landscape.