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When Nick Doms first saw Jekyll Island State Park in October 2014, it was love at first sight. He was stunned to discover that all the history books suddenly ended with the demise of the island as a private retreat for wealthy families in the 1940s, as if there was nothing more to tell after Georgia acquired the land for a state park. The multitude of hotels, motels, picnic areas, roads, and trails certainly did not appear spontaneously, as if by the waving of a magic wand, and yet no one had told the story of how the island has become a state park that everyone can enjoy. The author took it upon himself to research the island’s story to learn about the people who designed, constructed, and managed the enormous transformation. In this meticulously researched account, he tells the fascinating story of the island, sharing facts from history books, primary documents, and untold stories from locals who have lived on the land for several decades. Discover how a private, secluded, and exclusive island came to be a state park with open and affordable access to everyone.
When Maj. William Horton, the first English resident of Jekyll Island, arrived in Georgia in 1736, it is unlikely that he could have imagined what the future held for the untamed barrier island. By 1800, the island was fully owned by Christophe Poulain duBignon, whose family ran a cotton plantation on the island until 1886, when it was sold for $125,000 to a newly formed hunting and recreation club. The Jekyll Island Club would transform the island over the next half century into the idyllic vacation spot of today. Now a Georgia state park, Jekyll Island has managed to retain much of its unique ambience and continues to captivate those who cross through its iconic gates.
You found the right place: this book is written for you if you make over $100,000 and want ways to reduce your taxes, save more money in general and make more. It's exactly the book I wish I had a few years ago.When I made my first million dollars, I waited around for an award ceremony that never happened. At that point I started looking around for books, websites, podcasts, or videos to shed light on what do "rich" people do to reduce their taxable income use their money to make even more, and how to save more money now that I'm earning a lot more.But I was shocked to find that there was nothing around. There were a shit ton of stories about how to start a business, how to make $1,000 a month, seven habits for manifesting money-but what about the guys and girls who actually have a little bit? Stumped, I bent over and paid my taxes like a good citizen.But I knew the super rich understood something I didn't. They had the "bible" of rich shit you do when you have bookoo bucks. I wanted in.Here are a few examples of what they were doing: - Donald Trump has saved $100 million+ from doing land easements- Most yacht owners expense 50%+ or more from their boat by moving into a charter- Mitt Romney used the IDGT to minimize his $100 million estate taxes.How do they do it? Answering that question became my mission: to uncover what super rich people are doing that us commoners don't know about, so we can take power back for ourselves.But there wasn't a central repository of this knowledge. So many financial advisors were poor; they gave out information, but hardly any of them followed those strategies themselves. Furthermore, when they did give me advice or when I found suggestions in blog posts, it was unclear how these things actually worked.So I kept asking around to find out what others they did, and took notes. I've interviewed lots of millionaires, wealth managers, and tax strategists to figure out what to do with my own money, and here I'm sharing it with you. Everything in this book is a validated strategy for high earners that I've personally used or talked with someone directly who's done it for themself.
In ‘They Love Us Because We Give Them’ Zakāt, Dauda Abubakar describes the practice of Zakāt in northern Nigeria. Those who practice this pillar of Islam annually deduct Zakāt from their wealth and distribute it to the poor and needy people within their vicinity, mostly their friends, relatives and neighbours. The practice of giving and receiving Zakāt in northern Nigeria often leads to the establishment of social relations between the rich and needy. Dauda Abubakar provides details of the social relationship in the people’s interpersonal dealings with one another that often lead to power relations, high table relations etc. The needy reciprocate the Zakāt they collect in many ways, respecting and given high positions to the rich in society.
Presents humorous tales of the eccentric behavior of the rich throughout history.
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Christianity, or what is called Christianity, conforms largely to Western humanism. Together and individually, believers draw the whole of the West into themselves, accommodating its dreams, loves, greeds, and hurts, as well as its indulgences, contradictions, perversions, and stupidities. All who identify corporately and personally as Christian commit themselves to this world conformity. The fMRI-like files in the first part of Self-Examination may please you, even polish your self-esteem. This whole system of pictures may displease you. But each analysis of the West scrutinizes all church people, the whole gazing, staring intensely back into you. This Self-Examination therefore is about dispassionate self-examination—you peering sharply and persistently into your Westernizing soul, daringly exposing its innermost workings. You thus see in yourselves all the errors of imperialism and racism, including injuries to minority people; these you will own, plus sharing in the responsibilities for mammonism. You thus will see your stewardship, or lack thereof, of the environment. Westerners please the powers of the age; to make yourselves look good, you justify yourselves in the presence of the Western gods and goddesses. By living the standards of the West, you are good for a purpose; you live and work to make your self-esteem glow, and thereby you please the current deities, and in this paradox you still identify as Christian.
We are facing ecological disasters that will affect our ability to survive and the crisis is forcing us to reexamine the entire value system that has governed our lives for the past two thousand years.