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This book explores the events that marked the last decades of Jewish presence in the kingdom of Naples from 1492 to 1541. It employs a comparative approach in the examination of the mass conversion of the Jews in the Kingdom of Naples in 1495, the failed attempt to establish a Spanish‐style inquisition, and the expulsions of 1510 and 1541. By relying on a variety of sources, including Hebrew literary works and rabbinic Responsa, this study sheds new light on the reception of the refugees of 1492, the evolvement of the political and military crisis of 1495, the attacks on the Jewish communities, and Jewish reaction, all aspects that have never before been subject to systematic analysis. The Spanish victory of 1503 and the transformation of southern Italy into a Spanish‐ruled dominion bring this discussion closer to the Iberian model of mass conversions and expulsions. The unprecedented expulsion of the New Christians along with the Jews offers a unique opportunity for drawing a parallel with the much later expulsion of the Moriscos from Spain. By highlighting these aspects, this book offers insights for understanding the larger issues of the integration of refugees and rejection of minority groups, questions that are as relevant to present concerns and politics as they were on the eve of the modern era.
"This book explores the events that mark the last decades of Jewish presence in the kingdom of Naples from 1492 to 1541. It employs a comparative approach in the examination of the mass conversion of the Jews in the Kingdom of Naples in 1495, the failed attempt to establish a Spanish style inquisition, and the expulsions of 1510 and 1541. By relying on a variety of sources, including Hebrew literary works and rabbinic Responsa, the present study sheds new light on the reception of the refugees of 1492, the evolvement of the political and military crisis of 1495, the attacks on the Jewish communities and Jewish reaction, all aspects that have never before been subject to systematic analysis. The Spanish victory of 1503 and the transformation of southern Italy into a Spanish ruled dominion, brings this discussion closer to the Iberian model of mass conversions and expulsions. The unprecedented expulsion of the New Christians along with the Jews offers a unique opportunity for drawing a parallel with the much later expulsion of the Moriscos from Spain. By highlighting these aspects, the book offers insights for understanding the larger issues of the integration of refugees and rejection of minority groups, questions that are as relevant to present concerns and politics as they were on the eve of the modern era"--
This book looks at neglected aspects of the spiritual landscape of medieval Spain on the eve of the expulsion and draws the attention to the sequels of Jewish emigration for the intellectual circles in the Southern Low Countries.
This book deals with the religious and ideological consequences of mass conversion in Iberia - where Jews and Muslims were forcibly converted or expelled at the end of the XVth century and beginning of the XVIth- and most specially with the relationship between origins and faith. It also deals with the consequences of coercion on intellectual debates and on the production of knowledge and addresses questions such as dissimulation, dissidence, religious doubt and unbelief.
From the divine right of kings to the political philosophies of writers such as Machiavelli, the medieval city-states to the unification of Spain, Daniel Waley and Peter Denley focus on the growing power of the state to illuminate changing political ideas in Europe between the thirteenth and sixteenth centuries. Spanning the entire continent and beyond, and using contemporary voices wherever possible, the authors include substantial sections on economics, religion, and art, and how developments in these areas fed into and were influenced by the transformation of political thinking. The new edition takes the narrative beyond the confines of western Europe with chapters on East Central Europe and the teutonic knights, and the Portuguese expansion across the Atlantic. The third edition of this classic introduction to the period includes even greater use of contemporary voices, full reading lists, and new chapters on East Central Europe and Portuguese exploration. Suitable as an introductory text for undergraduate courses in Medieval Studies and Medieval European History.
This collection of original materials provides a sweeping view of medieval and early modern Jewish ritual and religious practice. Including such diverse texts as ritual manuals, legal codes, mystical books, autobiographical writings, folk literature, and liturgical poetry, it testifies to the enormous variety of practices that characterized Judaism in the twelve hundred years between 600 and 1800 C.E. Its focus on religious practice and experience--how Judaism was actually lived by people from day to day--makes this anthology unique among the few sourcebooks available. The volume encompasses the broad scope and complex texture of Jewish religious practice, taking into account many aspects of Jewish culture that have hitherto been relatively neglected: the religious life of ordinary people, the role and status of women, art and aesthetics, and marginalized as well as remote Jewish communities. It introduces such remarkable personalities as Moses Maimonides, Leon Modena, and Gluckel of Hameln, and presents extraordinary texts on festival practice, Torah study, mystical communities, meditation, exorcism, the practice of charity, and folk rites marking birth and death. Representing state-of-the-art scholarship by distinguished academics from around the world, the volume includes many materials never before translated into English. Each text is preceded by an accessible introduction, making this book suitable for college and university students as well as a general audience. Whether read as a deliberate course of study or dipped into selectively for a glimpse into fascinating Jewish lives and places, Judaism in Practice holds rich rewards for any reader.
Clinical psychoanalysis since Freud has put reconstruction of the patient's history at the forefront of its task but in recent years, this approach has not been so prominent. This book aims to explore and re-evaluate the relationship between history and psychoanalysis. Roger Kennedy develops new perspectives on historiography by applying psychoanalytic insight to the key issues of narrative, time and subjectivity in the construction of historical accounts. He also throws new light on the importance of history for and within psychoanalytic treatment. It is argued that human subjectivity is a major element in any historical enterprise, both the subjectivity of the historian or clinician and that of those being studied. Illustrated with clinical examples, Psychoanalysis, History and Subjectivity covers areas such as postmodernism, the nature of memory, clinical evidence and the place of trauma. Psychoanalysis, History and Subjectivity will be of great interest both to professionals in the psychoanalytic and therapeutic fields and to historians.
This study argues for the importance of World War I in the history of Jewish life in Russia and Eastern Europe through an analysis of Jewish politics, society, and culture in the city of Vilna/Vilnius from 1914 to 1918.
One of the unanticipated results of the First Crusade in 1095 was a series of violent assaults on major Jewish communities in the Rhineland. Robert Chazan offers the first detailed analysis of these events, illuminating the attitudes that triggered the assaults as well as the beliefs that informed Jewish reactions to them.
Emotions have moved center stage in many contemporary debates over religious diversity and multicultural recognition. As in other contested fields, emotions are often one-sidedly discussed as quintessentially subjective and individual phenomena, neglecting their social and cultural constitution. Moreover, emotionality in these debates is frequently attributed to the religious subject alone, disregarding the affective anatomy of the secular. This volume addresses these shortcomings, bringing into conversation a variety of disciplinary perspectives on religious and secular affect and emotion. The volume emphasizes two analytical perspectives: on the one hand, chapters take an immanent perspective, focusing on subjective feelings and emotions in relation to the religious and the secular. On the other hand, chapters take a relational perspective, looking at the role of affect and emotion in how the religious and the secular constitute one another. These perspectives cut across the three main parts of the volume: the first one addressing historical intertwinements of religion and emotion, the second part emphasizing affects, emotions, and religiosity, and the third part looking at specific sensibilities of the secular. The thirteen chapters provide a well-balanced composition of theoretical, methodological, and empirical approaches to these areas of inquiry, discussing both historical and contemporary cases.