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One of the most important stories to both the Eastern and Western worlds, as attested by several blockbuster films, is the Bible's account of ancient Israelites who resided in Egypt for over four centuries, then were freed from enslavement by an act of God. Yet until now, no strong case ever has been made to validate these events from the historical and archaeological record. For this reason, an extensive portion of the scholarly world has abandoned the picture presented by the historical record in the Bible, which indicates that Jacob's descendants grew into a nation within the comfort of a divinely prepared incubator, namely Egypt. In lieu of this time-honored account, many scholars have turned to speculative theories about how Israelite origins should be connected to Transjordan or locations even further to the east of the Holy Land, as numerous authors have documented. Are these alternative options appropriate when such minimal effort has been devoted to examining carefully and objectively whether Egypt, in fact, might be the correct location of their origins? An enormous amount of research and the synthesization of historical events and archaeological artifacts has led the author to verify Israelite residence in Egypt from 1876-1446 BC. This research is connected to the unexpected discovery of interconnecting archaeological, epigraphical, and iconographical evidence that attests to the presence of Israelites in Egypt over virtually the entire 430 years. By the sheer volume of verifiable evidence of complementary historical data-when comparing the biblical text and the artifactual and epigraphical record-the author attempts to demonstrate convincingly to objective readers that the biblical story of the Egyptian origins of the Hebrew 'nation' is reliable as a factual account.
Volume 3 covers Genesis chapter 41 to the end and the first 11 chapters of the book of Exodus. Twenty stories pick up the thread of Joseph in Egypt, describe Pharaoh's palace, and depict the plight of the Hebrew people as Egyptian slaves. God sends ten plagues as Moses begs for their release.
Within the context of the Torah, the Joseph story can be read as a transition that explains why Jacob and his family came to Egypt. However, if one looks at other texts of the Hebrew Bible, there is no mention of the Joseph story; instead, the arrival of the Israelites is said to be the result of the decision of a "father" or of "fathers" to go down do Egypt. Indeed, there are very few references to Joseph at all in the whole Hebrew Bible. Apparently, the Joseph story is not necessary for explaining why the Israelites found themselves in Egypt. The question therefore arises: Why was this story written, when, and for what audience? This volume offers an overview of the current discussion on the origins, composition, and historical contexts behind the Joseph narrative. There is a tendency to date the story (or its original version) to the Persian period, but this volume includes divergent voices about this issue. The volume also shows that scholarly discussion about the historical location of the Joseph story requires to bring together Egyptologists and biblical scholars.
Joseph learned the hard way as a brand-new coat sent his life careening wildly off course, his life twisted by his brothers' hatred. Once a prince in Canaan, now he was a slave in Egypt. But Joseph would have the last word. Because God can turn tragedy into triumph. The amazing story of Joseph has everything: intrigue, suspense, violence, forgiveness, glamour, seduction, strange dreams, and a dramatic twist at the end. It tells us that injustice cannot keep good people down. No matter how dark the past, the future can be brighter than our fondest dreams. Based on careful research, this book offers something for the whole family. Even seasoned Bible scholars will learn intriguing new facts about Joseph's world. Names, places, and customs are carefully explained in depth in supplementary material. But most of all it's loads of fun for boys and girls. Kids of all ages will thrive on these tantalizing vitamins for the soul: well-crafted stories that settle gently into their tender hearts and mold their destiny. Book jacket.
This set covers over 400 archaeological sites in Israel, Jordan, and Sinai. Written by 180 leading archaeologists, The New Encyclopedia of Archaeological Excavations in the Holy Land is an essential reference tool for archaeologists, historians, Bible scholars, and explorers. Arranged alphabetically by site name, the volumes cover all periods of human settlement in the Holy Land from the Stone Age to modern times. - Publisher.
Imagine that you could really understand the Bible...that you could read, analyze, and discuss the book of Genesis not as a compositional mystery, a cultural relic, or a linguistic puzzle palace, or even as religious doctrine, but as a philosophical classic, precisely in the same way that a truth-seeking reader would study Plato or Nietzsche. Imagine that you could be led in your study by one of America's preeminent intellectuals and that he would help you to an understanding of the book that is deeper than you'd ever dreamed possible, that he would reveal line by line, verse by verse the incredible riches of this illuminating text -- one of the very few that actually deserve to be called seminal. Imagine that you could get, from Genesis, the beginning of wisdom. The Beginning of Wisdom is a hugely learned book that, like Genesis itself, falls naturally into two sections. The first shows how the universal history described in the first eleven chapters of Genesis, from creation to the tower of Babel, conveys, in the words of Leon Kass, "a coherent anthropology" -- a general teaching about human nature -- that "rivals anything produced by the great philosophers." Serving also as a mirror for the reader's self-discovery, these stories offer profound insights into the problematic character of human reason, speech, freedom, sexual desire, the love of the beautiful, pride, shame, anger, guilt, and death. Something as seemingly innocuous as the monotonous recounting of the ten generations from Adam to Noah yields a powerful lesson in the way in which humanity encounters its own mortality. In the story of the tower of Babel are deep understandings of the ambiguous power of speech, reason, and the arts; the hazards of unity and aloneness; the meaning of the city and its quest for self-sufficiency; and man's desire for fame, immortality, and apotheosis -- and the disasters these necessarily cause. Against this background of human failure, Part Two of The Beginning of Wisdom explores the struggles to launch a new human way, informed by the special Abrahamic covenant with the divine, that might address the problems and avoid the disasters of humankind's natural propensities. Close, eloquent, and brilliant readings of the lives and educations of Abraham, Isaac, Jacob, and Jacob's sons reveal eternal wisdom about marriage, parenting, brotherhood, education, justice, political and moral leadership, and of course the ultimate question: How to live a good life? Connecting the two "parts" is the book's overarching philosophical and pedagogical structure: how understanding the dangers and accepting the limits of human powers can open the door to a superior way of life, not only for a solitary man of virtue but for an entire community -- a life devoted to righteousness and holiness. This extraordinary book finally shows Genesis as a coherent whole, beginning with the creation of the natural world and ending with the creation of a nation that hearkens to the awe-inspiring summons to godliness. A unique and ambitious commentary, a remarkably readable literary exegesis and philosophical companion, The Beginning of Wisdom is one of the most important books in decades on perhaps the most important -- and surely the most frequently read -- book of all time.
Hayim Nahman Bialik (1873-1934) is considered Israel's national poet and one of the greatest Hebrew poets of all time. Several of his poems, particularly his immensely popular children's verse, were set to music and proved to be among the most popular twentieth-century Hebrew songs. An essayist, storyteller, translator, and editor, he had a unique ability to use fully the entire linguistic and conceptual inventory of the Hebrew language. Bialik's career was a turning point in Hebrew literature, bringing Biblical Hebrew into a contemporary usage and forming the basis of its renewed vigor. His legacy remains embedded in modern Hebrew literature like an immovable foundation stone. Atar Hadari's new translation of Bialik's major poetry fills a long-standing gap in English letters.