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During the twenty years before the American Revolution, thirty-seven men acted as paid agent or lobbyists for the American colonies in England. The most famous among them were Benjamin Franklin, who represented four different colonies and served for seventeen years as agenet for Pennsylvania, and Edmund Burke, who accepted the position to further his own career. Yet the other thirty-five were also a colorful and heterogenous group. This detailed study, by a Pulitzer-prize-winning historian, of their activities and of the gradual breakdown of communications between the colonies and the mother country, until the link between the two become only "a rope of sand," is, in the words of the Richmond News Leader, "a new and invigorating approach to the American fight for independence." "Soundly documented, well organized and highly readable." - The New York Historical Society Quarterly "A challenging book about an important historical institution." - The Historian "A substantial contribution to our understanding of Anglo-American history during the eighteenth century." - The New England Quarterly "Both in concept and execution, A Rope of Sand is impressive." - The Journal of American History
This study is one of the first in the field of historical geography to be published in Canada. Written after exhaustive research, it uses a particular approach to the study of historical agricultural geography which concentrates on the use of basic distributional evidence for the description and interpretation of the changing character of any region through any period of time. By the analysis of over 1200 maps, some of which form part of the text of the book, Professor Clark studies agriculture as the dominant economic activity of Prince Edward Island and traces with remarkable clarity through the changing patterns of land culture throughout the province. The book begins with a description of the natural geography of the Island which, despite its small size, shows surprising variety. It goes on to prove the necessity for careful consideration of the background of habit and prejudice of groups of different origin when studying the changing geographies of land use. The settlement of the Island is traced from the time it was used as a summer campground by the Micmac Indians. Details of the arrival of the first Acadians, the transfer to British rule, and the subsequent influx of Scottish, Irish, Loyalist, and English stock are given together with evidence of the effect their coming had on the agriculture of the region. One hundred and fifty-five maps and sixteen tables to illustrate the distribution of population by area and origin, changes in kind and distribution of crops, census of livestock, etc., from the early eighteenth century to the present day, and from the days when the potato was unknown as a crop through the fur-farming era. The author presents this study as part of his life-work, a programme of research on the settlement overseas in the seventeenth, eighteenth, and nineteenth centuries of the people from the British Isles. He is descended from Prince Edward Island settlers and writes of the province from a background of personal knowledge of, and affection for, the land of his forbears.
Illuminates how the preservation of slavery was a motivating factor for the Revolutionary War The successful 1776 revolt against British rule in North America has been hailed almost universally as a great step forward for humanity. But the Africans then living in the colonies overwhelmingly sided with the British. In this trailblazing book, Gerald Horne shows that in the prelude to 1776, the abolition of slavery seemed all but inevitable in London, delighting Africans as much as it outraged slaveholders, and sparking the colonial revolt. Prior to 1776, anti-slavery sentiments were deepening throughout Britain and in the Caribbean, rebellious Africans were in revolt. For European colonists in America, the major threat to their security was a foreign invasion combined with an insurrection of the enslaved. It was a real and threatening possibility that London would impose abolition throughout the colonies—a possibility the founding fathers feared would bring slave rebellions to their shores. To forestall it, they went to war. The so-called Revolutionary War, Horne writes, was in part a counter-revolution, a conservative movement that the founding fathers fought in order to preserve their right to enslave others. The Counter-Revolution of 1776 brings us to a radical new understanding of the traditional heroic creation myth of the United States.
After its early introduction into the English colonies in North America, slavery in the United States lasted as a legal institution until the passage of the Thirteenth Amendment to the Constitution in 1865. But increasingly during the contested politics of the early republic, abolitionists cried out that the Constitution itself was a slaveowners’ document, produced to protect and further their rights. A Slaveholders’ Union furthers this unsettling claim by demonstrating once and for all that slavery was indeed an essential part of the foundation of the nascent republic. In this powerful book, George William Van Cleve demonstrates that the Constitution was pro-slavery in its politics, its economics, and its law. He convincingly shows that the Constitutional provisions protecting slavery were much more than mere “political” compromises—they were integral to the principles of the new nation. By the late 1780s, a majority of Americans wanted to create a strong federal republic that would be capable of expanding into a continental empire. In order for America to become an empire on such a scale, Van Cleve argues, the Southern states had to be willing partners in the endeavor, and the cost of their allegiance was the deliberate long-term protection of slavery by America’s leaders through the nation’s early expansion. Reconsidering the role played by the gradual abolition of slavery in the North, Van Cleve also shows that abolition there was much less progressive in its origins—and had much less influence on slavery’s expansion—than previously thought. Deftly interweaving historical and political analyses, A Slaveholders’ Union will likely become the definitive explanation of slavery’s persistence and growth—and of its influence on American constitutional development—from the Revolutionary War through the Missouri Compromise of 1821.
Lotteries in Colonial America examines the role lotteries played in the economic life of the colonies, as an alternative form of raising revenue for public and private projects that was utilized from the founding of Jamestown to the financing of the American Revolution.
"Familia, " which was first published in 1985, aims to provide informed writing on sources and case studies relating to that area where Irish history and genealogy overlap with mutual benefit. Members of the Foundation's Guild receive "Familia "and the "Directory of Irish Family History Research" as part of the return on their annual subscription.
The engrossing background story of John Jay, the active lawyer in colonial times, who became the first Chief Justice of the United States.
Publishes refereed scholarship in history and related disciplines from initial Old World-New World contacts to the early nineteenth century and beyond. Its articles, notes and documents, and reviews range from British North America and the United States to Europe, West Africa, the Caribbean, and the Spanish American borderlands. Forums and topical issues address topics of active interest in the field.
"Edmund Burke PC (12 January [NS] 1729[1]? 9 July 1797) was an Irish statesman, author, orator, political theorist and philosopher, who, after moving to England, served for many years in the House of Commons of Great Britain as a member of the Whig party. He is mainly remembered for his support of the cause of the American Revolutionaries, and for his later opposition to the French Revolution. The latter led to his becoming the leading figure within the conservative faction of the Whig party, which he dubbed the "Old Whigs", in opposition to the pro?French Revolution "New Whigs", led by Charles James Fox. Burke was praised by both conservatives and liberals in the 19th century. Since the 20th century, he has generally been viewed as the philosophical founder of modern conservatism, as well as a representative of classical liberalism."--Wikipedia.