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Julian, online, I took note of an alarming number of thisisbyus writers posting horrendous and racist comments about a young Senator from Illinois, actively campaigning for President of the United States. Posting under the moniker “Gabby on the Gulf Coast” I promoted From Hitler to Jim Crow, a story about the displaced in Pensacola, my goal: write for the world and move forward the first-hand accounts about their struggles. I so wanted the world to care about the continued and unrelenting day-to-day plight of human beings who lost everything due to a hurricane. While some thisisbyus writers posted words revealing genuine concern and some provided positive feedback regarding the prose I chose there were countless others who took issue with the title, From Hitler to Jim Crow. Up to this point I never realized how many writers peddled their influence via virtual words attempting to set their plans of distraction in place against Senator Obama. Embracing a laissez-faire attitude has never been my style and I understood the price for the poor, the displaced, was too high for me to remain silent where these savvy writers were concerned. As these writers began using Hitler and his ideology in their comparisons to Senator Obama I found myself becoming increasingly insulted. Julian, I am proud to be an American, though naturalized, and using any analogy to Hitler enabled me to confront their criminal words as it became clear Senator Obama had a real shot at the White House. Conversely, Senator Hillary Clinton’s supporters became to a greater extent venomous with what I perceived to be their race-based objections used as diversions when they saw the handwriting on the wall Senator Obama was becoming the frontrunner in the race to the White House. As I held tight to my dream and goal to show the plight of the displaced in Pensacola I found myself washed into a political hurricane once other writers became more and more aware of the strength of my conviction that Senator Obama was the only logical choice for President of the United States of America.
In this “must-read for anyone concerned with race, sports, and politics in America” (William C. Rhoden, New York Times bestselling author), the inspirational and largely unknown true story of the eighteen African American athletes who competed in the 1936 Berlin Olympic Games, defying the racism of both Nazi Germany and the Jim Crow South. Set against the turbulent backdrop of a segregated United States, sixteen Black men and two Black women are torn between boycotting the Olympic Games in Nazi Germany or participating. If they go, they would represent a country that considered them second-class citizens and would compete amid a strong undercurrent of Aryan superiority that considered them inferior. Yet, if they stayed, would they ever have a chance to prove them wrong on a global stage? Five athletes, full of discipline and heart, guide you through this harrowing and inspiring journey. There’s a young and feisty Tidye Pickett from Chicago, whose lithe speed makes her the first African American woman to compete in the Olympic Games; a quiet Louise Stokes from Malden, Massachusetts, who breaks records across the Northeast with humble beginnings training on railroad tracks. We find Mack Robinson in Pasadena, California, setting an example for his younger brother, Jackie Robinson; and the unlikely competitor Archie Williams, a lanky book-smart teen in Oakland takes home a gold medal. Then there’s Ralph Metcalfe, born in Atlanta and raised in Chicago, who becomes the wise and fierce big brother of the group. From burning crosses set on the Robinsons’s lawn to a Pennsylvania small town on fire with praise and parades when the athletes return from Berlin, Olympic Pride, American Prejudice has “done the world a favor by bringing into the sunlight the unknown story of eighteen black Olympians who should never be forgotten. This book is both beautiful and wrenching, and essential to understanding the rich history of African American athletes” (Kevin Merida, editor-in-chief of ESPN’s The Undefeated).
How American race law provided a blueprint for Nazi Germany Nazism triumphed in Germany during the high era of Jim Crow laws in the United States. Did the American regime of racial oppression in any way inspire the Nazis? The unsettling answer is yes. In Hitler's American Model, James Whitman presents a detailed investigation of the American impact on the notorious Nuremberg Laws, the centerpiece anti-Jewish legislation of the Nazi regime. Contrary to those who have insisted that there was no meaningful connection between American and German racial repression, Whitman demonstrates that the Nazis took a real, sustained, significant, and revealing interest in American race policies. As Whitman shows, the Nuremberg Laws were crafted in an atmosphere of considerable attention to the precedents American race laws had to offer. German praise for American practices, already found in Hitler's Mein Kampf, was continuous throughout the early 1930s, and the most radical Nazi lawyers were eager advocates of the use of American models. But while Jim Crow segregation was one aspect of American law that appealed to Nazi radicals, it was not the most consequential one. Rather, both American citizenship and antimiscegenation laws proved directly relevant to the two principal Nuremberg Laws—the Citizenship Law and the Blood Law. Whitman looks at the ultimate, ugly irony that when Nazis rejected American practices, it was sometimes not because they found them too enlightened, but too harsh. Indelibly linking American race laws to the shaping of Nazi policies in Germany, Hitler's American Model upends understandings of America's influence on racist practices in the wider world.
Heide Fehrenbach traces the complex history of German attitudes to race following 1945 by focusing on the experiences of and the debates surrounding the several thousand postwar children born to African American GIs and their German partners.
Germans and African Americans, unlike other works on African Americans in Europe, examines the relationship between African Americans and one country, Germany, in great depth. Germans and African Americans encountered one another within the context of their national identities and group experiences. In the nineteenth century, German immigrants to America and to such communities as Charleston and Cincinnati interacted within the boundaries of their old-world experiences and ideas and within surrounding regional notions of a nation fracturing over slavery. In the post-Civil War era in America through the Weimar era, Germany became a place to which African American entertainers, travelers, and intellectuals such as W. E. B. Du Bois could go to escape American racism and find new opportunities. With the rise of the Third Reich, Germany became the personification of racism, and African Americans in the 1930s and 1940s could use Hitler's evil example to goad America about its own racist practices. Postwar West Germany regained the image as a land more tolerant to African American soldiers than America. African Americans were important to Cold War discourse, especially in the internal ideological struggle between Communist East Germany and democratic West Germany. Unlike many other countries in Europe, Germany has played a variety of different and conflicting roles in the African American narrative and relationship with Europe. It is this diversity of roles that adds to the complexity of African American and German interactions and mutual perceptions over time.
“Stony the Road presents a bracing alternative to Trump-era white nationalism. . . . In our current politics we recognize African-American history—the spot under our country’s rug where the terrorism and injustices of white supremacy are habitually swept. Stony the Road lifts the rug." —Nell Irvin Painter, New York Times Book Review A profound new rendering of the struggle by African-Americans for equality after the Civil War and the violent counter-revolution that resubjugated them, by the bestselling author of The Black Church. The abolition of slavery in the aftermath of the Civil War is a familiar story, as is the civil rights revolution that transformed the nation after World War II. But the century in between remains a mystery: if emancipation sparked "a new birth of freedom" in Lincoln's America, why was it necessary to march in Martin Luther King, Jr.'s America? In this new book, Henry Louis Gates, Jr., one of our leading chroniclers of the African-American experience, seeks to answer that question in a history that moves from the Reconstruction Era to the "nadir" of the African-American experience under Jim Crow, through to World War I and the Harlem Renaissance. Through his close reading of the visual culture of this tragic era, Gates reveals the many faces of Jim Crow and how, together, they reinforced a stark color line between white and black Americans. Bringing a lifetime of wisdom to bear as a scholar, filmmaker, and public intellectual, Gates uncovers the roots of structural racism in our own time, while showing how African Americans after slavery combatted it by articulating a vision of a "New Negro" to force the nation to recognize their humanity and unique contributions to America as it hurtled toward the modern age. The story Gates tells begins with great hope, with the Emancipation Proclamation, Union victory, and the liberation of nearly 4 million enslaved African-Americans. Until 1877, the federal government, goaded by the activism of Frederick Douglass and many others, tried at various turns to sustain their new rights. But the terror unleashed by white paramilitary groups in the former Confederacy, combined with deteriorating economic conditions and a loss of Northern will, restored "home rule" to the South. The retreat from Reconstruction was followed by one of the most violent periods in our history, with thousands of black people murdered or lynched and many more afflicted by the degrading impositions of Jim Crow segregation. An essential tour through one of America's fundamental historical tragedies, Stony the Road is also a story of heroic resistance, as figures such as W. E. B. Du Bois and Ida B. Wells fought to create a counter-narrative, and culture, inside the lion's mouth. As sobering as this tale is, it also has within it the inspiration that comes with encountering the hopes our ancestors advanced against the longest odds.
#1 NEW YORK TIMES BESTSELLER • OPRAH’S BOOK CLUB PICK • “An instant American classic and almost certainly the keynote nonfiction book of the American century thus far.”—Dwight Garner, The New York Times The Pulitzer Prize–winning, bestselling author of The Warmth of Other Suns examines the unspoken caste system that has shaped America and shows how our lives today are still defined by a hierarchy of human divisions—now with a new Afterword by the author. #1 NONFICTION BOOK OF THE YEAR: Time ONE OF THE BEST BOOKS OF THE YEAR: The Washington Post, The New York Times, Los Angeles Times, The Boston Globe, O: The Oprah Magazine, NPR, Bloomberg, The Christian Science Monitor, New York Post, The New York Public Library, Fortune, Smithsonian Magazine, Marie Claire, Slate, Library Journal, Kirkus Reviews Winner of the Carl Sandberg Literary Award • Winner of the Los Angeles Times Book Prize • National Book Award Longlist • National Book Critics Circle Award Finalist • Dayton Literary Peace Prize Finalist • PEN/John Kenneth Galbraith Award for Nonfiction Finalist • PEN/Jean Stein Book Award Longlist • Kirkus Prize Finalist “As we go about our daily lives, caste is the wordless usher in a darkened theater, flashlight cast down in the aisles, guiding us to our assigned seats for a performance. The hierarchy of caste is not about feelings or morality. It is about power—which groups have it and which do not.” In this brilliant book, Isabel Wilkerson gives us a masterful portrait of an unseen phenomenon in America as she explores, through an immersive, deeply researched, and beautifully written narrative and stories about real people, how America today and throughout its history has been shaped by a hidden caste system, a rigid hierarchy of human rankings. Beyond race, class, or other factors, there is a powerful caste system that influences people’s lives and behavior and the nation’s fate. Linking the caste systems of America, India, and Nazi Germany, Wilkerson explores eight pillars that underlie caste systems across civilizations, including divine will, bloodlines, stigma, and more. Using riveting stories about people—including Martin Luther King, Jr., baseball’s Satchel Paige, a single father and his toddler son, Wilkerson herself, and many others—she shows the ways that the insidious undertow of caste is experienced every day. She documents how the Nazis studied the racial systems in America to plan their outcasting of the Jews; she discusses why the cruel logic of caste requires that there be a bottom rung for those in the middle to measure themselves against; she writes about the surprising health costs of caste, in depression and life expectancy, and the effects of this hierarchy on our culture and politics. Finally, she points forward to ways America can move beyond the artificial and destructive separations of human divisions, toward hope in our common humanity. Original and revealing, Caste: The Origins of Our Discontents is an eye-opening story of people and history, and a reexamination of what lies under the surface of ordinary lives and of American life today.
This “extraordinary history” of the influential black newspaper is “deeply researched, elegantly written [and] a towering achievement” (Brent Staples, New York Times Book Review). In 1905, Robert S. Abbott started printing The Chicago Defender, a newspaper dedicated to condemning Jim Crow and encouraging African Americans living in the South to join the Great Migration. Smuggling hundreds of thousands of copies into the most isolated communities in the segregated South, Abbott gave voice to the voiceless, galvanized the electoral power of black America, and became one of the first black millionaires in the process. His successor wielded the newspaper’s clout to elect mayors and presidents, including Harry S. Truman and John F. Kennedy, who would have lost in 1960 if not for The Defender’s support. Drawing on dozens of interviews and extensive archival research, Ethan Michaeli constructs a revelatory narrative of journalism and race in America, bringing to life the reporters who braved lynch mobs and policemen’s clubs to do their jobs, from the age of Teddy Roosevelt to the age of Barack Obama. “[This] epic, meticulously detailed account not only reminds its readers that newspapers matter, but so do black lives, past and present.” —USA Today
His tenth book, The Progressive Revolution (Volume V)—continues his legal, historical and literary series based on Natural Law, Natural Rights and the original political philosophy of the constitutional Framers and original jurisprudence of the U.S. Supreme Court. Washington systematically chronicles both the historical significance and political deconstruction that the Progressive Revolution or the Progressive Age (circa 1860–present) has perpetrated against Western Civilization and American society… even to this day. These volumes are a collection of selected essays, articles and Socratic dialogues from Washington’s weekly columns published in RenewAmerica.com—an essential news and opinion website of primarily conservative writers and ideas. This opus—Volume V: 2014-15 Writings—which rather than being arranged chronologically by date, are organized topically according to their subject matter of 16 intellectual disciplines including—Law, Politics, Foreign Policy, Philosophy, Aesthetics, the Academy, Religion, Economics, Science & Medicine, Math & Engineering, Culture & Society, History and Legal Scholarship.
Lenin’s swastika is exposed for the first time herein. The impact of Vladimir Lenin’s swastikas was reinforced at that time with additional swastikas on ruble money (paper currency). The swastika became a symbol of socialism under Lenin. It’s influence upon Adolf Hitler is explained in this book. Lenin predated Hitler, but Lenin’s raison d'être was that other German, Karl Marx. Hitler and Marx are always trending on the internet (and that is not the case for Lenin). Ideas from the Deutschland duo are adored and repeated often on social media and by the mainstream media (MSM). Marx was glorified in the 2018 video “Chinese President Xi Jinping delivers speech on anniversary of Marx’s birth.” In the embarrassing homage, Xi openly drooled over the western male racist socialist. It is reminiscent of Lenin’s reverence for Marx. A larger-than-life portrait of Marx hangs next to the outdated hammer and sickle symbol that China parroted from Lenin’s Soviet socialism. How humiliating. China is led around by its nose tied to the same old German who influenced Hitler. Of course, China has the largest population (billions) who self-identify the same as Hitler: SOCIALIST (that is also the same way that Marx and Lenin self-identified). Is there any other country of that size that openly worships a foreigner as their great white savior? The books of Marx and Hitler were once considered too dangerous for the general public. But Mein Kampf was a bestseller as recently as 2017. Its popularity grows worldwide. It has always been one of Amazon’s better-selling book titles. America’s love affair with German philosophy stretches back to the mid-1800s, and farther. Many Americans struggle to bring Germany’s past into the present at every election. MSM polling reports that 70 percent of millennials say they would vote for a candidate who self-identifies the same as Hitler (2019 YouGov poll). Two politicians in the USA (Alexanderia Ocasio Cortez -AOC- & Bernie Sanders -BS) boastfully self-identify the same as Hitler: SOCIALIST. They also admire Lenin and Marx. Other politicians gladly adopt and repeat the same ideas even if they are too dishonest to admit that they are socialist. According to another report, 60 percent of Millennials (age 24-39) support a “complete change of our economic system.” Lenin, Marx, and Hitler were anti-bourgeois and advocated revolution. Many Americans long for the same revolutions. The ideas of the beloved Deutschland duo (Marx and Hitler) continue to grow in popularity. Germany’s two top white male racist political philosophers stay in vogue even though their policies remain a mystery. For example, the following facts (with credit to the archives of the historian Dr. Rex Curry) will come as news to most readers: 1. Hitler and Marx were popular in the USA. Two famous American socialists (the cousins Edward Bellamy and Francis Bellamy) were heavily influenced by Marx. The American socialists returned the favor: Francis Bellamy created the “Pledge of Allegiance to the Flag” that produced Nazi salutes and Nazi behavior. The Bellamys were American national socialists. For more on that advance to chapter 6 on “Bellamy salutes.” 2. The classic military salute (to the brow) also contributed to the creation of the Nazi salute (with the right-arm extended stiffly). 3. The Bellamy cousins promoted socialist schools that imposed segregation by law and taught racism as official policy. 4. Hitler and his supporters self-identified as “socialists” by the very word in voluminous speeches and writings. The term "Socialist" appears throughout Mein Kampf as a self-description by Hitler. 5. Hitler never called himself a "Nazi." There was no “Nazi Germany.” There was no “Nazi Party.” Those terms are slang to hide how Hitler and his comrades self-identified: SOCIALIST. 6. Hitler never called himself a “Fascist.” That term is misused to hide how Hitler and his comrades self-identified: SOCIALIST. 7. The term “Nazi” isn’t in "Mein Kampf" nor in "Triumph of the Will." 8. The term “Fascist” never appears in Mein Kampf as a self-description by Hitler. 9. The term “swastika” never appears in the original Mein Kampf. 10. There is no evidence that Hitler ever used the word “swastika.” 11. The symbol that Hitler did use was intended to represent “S”-letter shapes for “socialist.” NEW DISCOVERY: That is why Hitler changed the name of his party. It was imperative that the party’s name include the word “socialist” so that it would coordinate with Hitler’s party emblem. 12. Hitler altered his own signature to reflect his “S-shapes for socialism” logo branding. 13. Mussolini was a long-time socialist leader, with a socialist background, raised by socialists to be a socialist, and he joined socialists known as “fascio, fasci, and fascisti.” 14. Fascism came from a socialist (e.g. Mussolini). Communism came from a socialist (e.g. Marx). Fascism and Communism came from socialists. 15. German socialists and Soviet socialists partnered for International Socialism in 1939. They launched WWII, invading Poland together, and continued onward from there, killing millions. Soviet socialism had signed on for Hitler’s Holocaust. 16. After Hitler’s death, Stalin continued the plan he had made with Hitler for Global Socialism. Stalin took over the same areas that Hitler had captured. He used the same facilities that Hitler had used. Hitler’s Holocaust never ended. Stalin replaced Hitler. Hitler, Stalin, Mao, Mussolini, and other tyrants were influenced by propaganda in the USA, including the childish American socialists Francis Bellamy and Edward Bellamy. Both Bellamy cousins wanted government to take over all schools, to teach socialism to all youngsters worldwide.