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Scholars have long held that the Chinese Communist Party (CCP) was a centralized organization from its founding in 1921. In a departure from that view, From Friend to Comrade demonstrates how the CCP began as a group of study societies, only evolving into a mass Marxist-Leninist party by 1927. Hans J. van de Ven's study is based on party documents of the 1920s that have only recently become available, as well as the writings of a wide range of Chinese communists. He analyzes the party's difficulty in building a cohesive organization firmly rooted in Chinese society. While past scholarship has emphasized the influence of Soviet communism on the CCP, van de Ven stresses the thinking and actions of Chinese communists themselves, placing their struggle in the context of China's political history and highly complex society.
'I was fascinated, moved and entertained by every page. This is the kind of book the world needs right now' DONAL RYAN _______________ 'My dictionary's first two definitions of 'comrade' are: A close companion. An intimate associate or friend. The third one is: A fellow soldier. My friends have been all those things to me.' In this stunning essay collection, award-winning journalist Rosita Boland explores the many friendships that have shaped her life. Surprising and beautiful, she writes about the imaginary friends of early childhood, books that have provided companionship and joy, kindred spirits met while travelling, the friend she hoped might become something more, and also the friendships that become lost over time. Life-affirming, affecting and wise, Comrades is a powerful exploration of what it is to live, to connect, and to be human in this world. _______________ 'An absorbing journey along life's tracks and trails.' THE SUNDAY TIMES IRELAND 'A moving, beautiful and deeply felt meditation on friendship, loyalty and connectedness in a disconnected world' HILARY FANNIN
From the author of Undaunted Courage and D-Day comes this celebration of male friendship, taken both from the pages of history and from Ambrose’s own life. Acclaimed historian Stephen Ambrose begins his examination with a glance inward—he starts this book with his brothers, his first and forever friends, and the shared experiences that join them for a lifetime, overcoming distance and misunderstandings. He writes of Dwight D. Eisenhower, who had a golden gift for friendship and who shared a perfect trust with his younger brother Milton in spite of their apparently unequal stations. With great feeling, Ambrose brings to life the relationships of the young soldiers of Easy Company who fought and died together from Normandy to Germany, and he describes with admiration three who fought in different armies on different sides in that war and became friends later. He recounts the friendships of Lewis and Clark and of Crazy Horse and He Dog, and he tells the story of the Custer brothers who died together at the Little Big Horn. Comrades concludes with the author’s moving recollection of his own friendship with his father. “He was my first and always most important friend. I didn’t learn that until the end, when he taught me the most important thing, that the love of father-son-father-son is a continuum, just as love and friendship are expansive.”
When people say “comrade,” they change the world In the twentieth century, millions of people across the globe addressed each other as “comrade.” Now, among the left, it’s more common to hear talk of “allies.” In Comrade, Jodi Dean insists that this shift exemplifies the key problem with the contemporary left: the substitution of political identity for a relationship of political belonging that must be built, sustained, and defended. Dean offers a theory of the comrade. Comrades are equals on the same side of a political struggle. Voluntarily coming together in the struggle for justice, their relationship is characterized by discipline, joy, courage, and enthusiasm. Considering the egalitarianism of the comrade in light of differences of race and gender, Dean draws from an array of historical and literary examples such as Harry Haywood, C.L.R. James, Alexandra Kollontai, and Doris Lessing. She argues that if we are to be a left at all, we have to be comrades.
In Join the Revolution, Comrade, Charles Foran brings to the essay form the same restlessness and originality that mark his novels and non-fiction. Foran visits places in Vietnam that have been 'colonized' by western war films, talks to Shanghai residents about their colossal city and commiserates with the people of Bali about the effects of terrorist bombs on their island. In Beijing he looks up old friends he had known back in 1989 during the days before and after the June 4th massacre. "Join the revolution, Comrade," a friend had loved to say, quoting a line from a Bertolucci film. Foran also 'encounters' Miguel de Cervantes, the Buddha of Compassion, and the pumped-up American Tom Wolfe. He maps the geography of Canadian literature and pinpoints the 'inner-Newfoundland' of Wayne Johnston. He defends the novel against those who would tame it and uses an ancient Chinese philosopher to explain how one imagination -- his own-- works. Whether exploring the waterways of Thailand or the streets of his childhood in suburban Toronto, meditating on raising children in post-9/11 Asia or the music of good prose, Charles Foran's writing is fresh, alert, and free of convention.
Vice president of the Nigeria Labour Congress, Issa Aremu, has been writing a column in the Daily Trust, Nigeria for several years and has been an occasional contributor to a number of other Nigerian publications. Covered in this volume Prof. Aremu recounts his personal experiences with individuals whose ideas, lives and brilliant minds have been applied to the critical examination of the human condition, the African condition: Fidel Castro; Nelson Mandela, Walter Sisulu, Wole Soyinka, Fela Kuti and others.
Vol. 83 contains final report of the finances from 1949 to the closing of the organization in 1956.
Ayn Rand's first published novel, a timeless story that explores the struggles of the individual against the state in Soviet Russia. First published in 1936, We the Living portrays the impact of the Russian Revolution on three human beings who demand the right to live their own lives and pursue their own happiness. It tells of a young woman’s passionate love, held like a fortress against the corrupting evil of a totalitarian state. We the Living is not a story of politics, but of the men and women who have to struggle for existence behind the Red banners and slogans. It is a picture of what those slogans do to human beings. What happens to the defiant ones? What happens to those who succumb? Against a vivid panorama of political revolution and personal revolt, Ayn Rand shows what the theory of socialism means in practice. Includes an Introduction and Afterword by Ayn Rand’s Philosophical Heir, Leonard Peikoff