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Like many of her fellow missionaries to China, Pearl Buck found that she was not immune to the influence of her adopted home. Some missionaries even found themselves "convert[ed] ... by the Far East." In this book Lian Xi tells the story of Buck and two other American missionaries to China in the early twentieth century who gradually came to question, and eventually reject, the evangelical basis of Protestant missions as they developed an appreciation for Chinese religions and culture. Lian Xi uses these stories as windows to understanding the development of a broad theological and cultural liberalism within American Protestant missions, which he examines in the second half of the book.
This book tackles a central problem of comparative religious history: proselytizing by Jews and pagans in the ancient world, and the origins of missions in the early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade outsiders to join their religious group, while others did not? In this book, the author offers a new hypothesis about the origins of Christian proselytizing, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries. Much of the book focusses on the history of Judaism in late antiquity. Dr Goodman makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, questioning many commonly held assumptions, in particular the view that Jews proselytized energetically in the first century CE. This leads him on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytizing by some followers of Jesus in the apostolic age.
The complex relationship between America and the Arab world goes back further than most people realize. In Artillery of Heaven, Ussama Makdisi presents a foundational American encounter with the Arab world that occurred in the nineteenth century, shortly after the arrival of the first American Protestant missionaries in the Middle East. He tells the dramatic tale of the conversion and death of As'ad Shidyaq, the earliest Arab convert to American Protestantism. The struggle over this man's body and soul—and over how his story might be told—changed the actors and cultures on both sides. In the unfamiliar, multireligious landscape of the Middle East, American missionaries at first conflated Arabs with Native Americans and American culture with an uncompromising evangelical Christianity. In turn, their Christian and Muslim opponents in the Ottoman Empire condemned the missionaries as malevolent intruders. Yet during the ensuing confrontation within and across cultures an unanticipated spirit of toleration was born that cannot be credited to either Americans or Arabs alone. Makdisi provides a genuinely transnational narrative for this new, liberal awakening in the Middle East, and the challenges that beset it. By exploring missed opportunities for cultural understanding, by retrieving unused historical evidence, and by juxtaposing for the first time Arab perspectives and archives with American ones, this book counters a notion of an inevitable clash of civilizations and thus reshapes our view of the history of America in the Arab world.
Spanning over two centuries of protestant missionary activity, this book examines the ways in which theological, social, and racial themes intertwined in the relationship between the Christian majority in Prussia and the Jewish minority in its midst. Making comprehensive use of the archives and publications of the various Prussian institutions and societies which set out to convert Jews to Christianity, this study sheds light on a facet of Jewish-German history which has been overshadowed by the ultimate tragedy of the Holocaust.
Series: Studies in the History of Christian Missions (SHCM) In this volume, leading historians of Christianity in the non-Western world examine the relationship between missionaries and nineteenth-century European colonialism, and between indigenous converts and the colonial contexts in which they lived. Forced to operate within a political framework of European expansionism that lay outside their power to control, missionaries and early converts variously attempted to co-opt certain aspects of colonialism and to change what seemed prejudicial to gospel values. These contributors are the leading historians in their fields, and the concrete historical situations that they explore show the real complexity of missionary efforts to "convert" colonialism. Contributors: J. F. Ade Ajayi Roy Bridges Richard Elphick Eleanor Jackson Daniel Jeyaraj Andrew Porter Dana L. Robert R. G. Tiedemann C. Peter Williams
There has not been conducted much research in religious studies and (linguistic) anthropology analysing Protestant missionary linguistic translations. Contemporary Protestant missionary linguists employ grammars, dictionaries, literacy campaigns, and translations of the Bible (in particular the New Testament) in order to convert local cultures. The North American institutions SIL and Wycliffe Bible Translators (WBT) are one of the greatest scientific-evangelical missionary enterprises in the world. The ultimate objective is to translate the Bible to every language. The author has undertaken systematic research, employing comparative linguistic methodology and field interviews, for a history-of-ideas/religions and epistemologies explication of translated SIL missionary linguistic New Testaments and its premeditated impact upon religions, languages, sociopolitical institutions, and cultures. In addition to taking into account the history of missionary linguistics in America and theological principles of SIL/WBT, the author has examined the intended cultural transformative effects of Bible translations upon cognitive and linguistic systems. A theoretical analytic model of conversion and translation has been put forward for comparative research of religion, ideology, and knowledge systems.
This book is a collection of short stories about missionaries,missionary work, converts, and being converted. It is intended toaffirm faith, motivate to try harder, and inspire us with renewed loveand strength to reach out on the Lord's behalf.
This superb volume provides the first genuinely global one-volume history of the rise and development of the Christian faith. An international team of specialists takes seriously the geographical diversity of the Christian story, discussing the impact of Christianity not only in the West but also in Latin America, Africa, India, the Orient and Australasia.
In 1812, eight American missionaries, under the direction of the recently formed American Board of Commissioners for Foreign Missions, sailed from the United States to South Asia. The plans that motivated their voyage were ano less grand than taking part in the Protestant conversion of the entire world. Over the next several decades, these men and women were joined by hundreds more American missionaries at stations all over the globe. Emily Conroy-Krutz shows the surprising extent of the early missionary impulse and demonstrates that American evangelical Protestants of the early nineteenth century were motivated by Christian imperialism—an understanding of international relations that asserted the duty of supposedly Christian nations, such as the United States and Britain, to use their colonial and commercial power to spread Christianity. In describing how American missionaries interacted with a range of foreign locations (including India, Liberia, the Middle East, the Pacific Islands, North America, and Singapore) and imperial contexts, Christian Imperialism provides a new perspective on how Americans thought of their country’s role in the world. While in the early republican period many were engaged in territorial expansion in the west, missionary supporters looked east and across the seas toward Africa, Asia, and the Pacific. Conroy-Krutz’s history of the mission movement reveals that strong Anglo-American and global connections persisted through the early republic. Considering Britain and its empire to be models for their work, the missionaries of the American Board attempted to convert the globe into the image of Anglo-American civilization.
"Daughters of God" presents three of Elder Ballard's classic messages to and about women, accented with inspirational images. If you've ever wondered how women fit into God's plan, how He feels about them, and what He needs them to do and to be, this book has answers.