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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.
This book introduces the groundbreaking work of the German critical psychologist Klaus Holzkamp. In contrast to contemporary psychology's worldlessness, the writings present a concept of psychology based on the individual's relations to the world and open up new perspectives on human subjectivity, agency and the conduct of everyday life.
Volume 13 includes chapters on the contributions of Weston LaBarre (B. Kilbourne); Geza Roheim's theory of myth (S. Morales); the origins of Christianity (W. Meissner); myths in Inuit religion (D. Merkur); the psychology of a Sherpa shaman (R. Paul); the psychoanalytic study of urban legends (M. Carroll); and the dogma of technology (H. Stein & R. Hill).
Intentional acts of “assault sorcery”, involving operations of extracting the souls of unsuspecting victims or eliminating one’s antagonists, are central to the perceived proliferation of occult threats and shamanic assassins in Tuva, Siberia. Following the restoration of shamanism as an official religion in the region, indigenous spiritual practitioners have propagated a vindictive strand of rituals, associated with supernatural retaliation and political assassination. This book probes the unforeseen implications of state-sanctioned appropriations of religious revival, through an unsettling context of encounters with various agencies embodying “dark shamanism”. The invisible presence of this shamanic complex is manifested in the book’s presentation of a shaman’s thoughts about an epidemic of curses, his counter-cursing rituals for Russians and ethnic Tuvans, and his dialogues with dead shamanic ancestors and spectres experiencing ideological tensions.
Nearly 16% of India’s population – or over 100 million people – are untouchables. Most of them, despite decades of government efforts to improve their economic and social position, remain desperately poor, illiterate, subject to brutal discrimination and economic exploitation, and with no prospect for improvement of their condition. This is the autobiography, first published in 1979, of Muli, a 40-year-old untouchable of the Bauri caste, living in the Indian state of Orissa, as told to an American anthropologist. Muli is a narrator who combines rich descriptions of daily life with perceptive observations of his social surroundings. He describes with absorbing detail what it is like to be at the bottom of Indian life, and what happens when an untouchable attempts to break out of his accepted role.