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Written from a political and historical perspective, this book addresses the treatment of poverty by the Catholic Church from the beginning of the industrial revolution--about 1800--to the present. Its emphasis is on the Third World, particularly Latin America. Werner Levi studies the Church's differing approaches to dealing with the problem of poverty and the political consequences these approaches have had upon the relations between the Vatican and regional governments. The book also focuses on the controversy surrounding Liberation Theology, as both poverty and Liberation Theology play a large part in Latin American politics. By comparing broadly similar situations of poverty in 19th century Europe and 20th century Latin America, Levi reaches the conclusion that, in its reluctance to go beyond rhetoric in dealing with poverty, the church may lose the loyalty of its Third World constituency in much the same way as it lost the loyalty of the labor movement in the 19th century. The book examines Pope John Paul II's progressivism in dealing with poverty and the similarities between the socialist leanings of the Pope's speeches and the Liberation Theologian's writings. Levi points out, however, that the Pope's progressivism is not shared by the Vatican officialdom. This thought provoking, well researched book will appeal to students and scholars of theology and church history, as well as political scientists and sociologists dealing with religion and the social problem of poverty.
First Published in 1991. The following is a comprehensive scholarly bibliography of published materials on the varieties of liberation theology, mostly in book form, available in English. It is intended as an introductory survey to this vast and quickly expanding field for the teacher and student of contemporary theology, of biblical hermeneutics, and to the interrelationship of politics and religion around the world. It will also serve as a comprehensive bibliography.
Pope John Paul II was clearly one of the most influential persons of the 20th Century. He affected the world of politics, religion, and culture with a rhetorical zeal unmatched by few actors on the international stage. From the downfall of communism in Eastern Europe to his devotion to Mary to his championing of social justice and orthodox theology, this book examines his several moments of persuasive finesse as well as instances when his message could have been crafted more effectively. The essays in this collection examine his persuasive skills from several scholarly points of view. The book also offers analyses of media portrayals of this often-controversial figure. With contributions from some of the world's leading communication scholars, clergy, and social activists, this book is must reading for anyone interested in a deeper understanding of religious communication in general and John Paul II's rhetorical papacy in particular. Written by Catholics, Protestants, Mormons, agnostics, and atheists, the chapters approach the Pope with varying degrees of admiration, but always with intellectual respect.
Written from a political and historical perspective, this book addresses the treatment of poverty by the Catholic Church from the beginning of the industrial revolution--about 1800--to the present. Its emphasis is on the Third World, particularly Latin America. Werner Levi studies the Church's differing approaches to dealing with the problem of poverty and the political consequences these approaches have had upon the relations between the Vatican and regional governments. The book also focuses on the controversy surrounding Liberation Theology, as both poverty and Liberation Theology play a large part in Latin American politics. By comparing broadly similar situations of poverty in 19th century Europe and 20th century Latin America, Levi reaches the conclusion that, in its reluctance to go beyond rhetoric in dealing with poverty, the church may lose the loyalty of its Third World constituency in much the same way as it lost the loyalty of the labor movement in the 19th century. The book examines Pope John Paul II's progressivism in dealing with poverty and the similarities between the socialist leanings of the Pope's speeches and the Liberation Theologian's writings. Levi points out, however, that the Pope's progressivism is not shared by the Vatican officialdom. This thought provoking, well researched book will appeal to students and scholars of theology and church history, as well as political scientists and sociologists dealing with religion and the social problem of poverty.
This work, equal parts biography, memoir, and literary study, examines the dialogue of two great Russian writers. The dialogue between them includes passages from Tolstoy's personal, political, and literary writings and references to Western and Eastern philosophers, religious thinkers and critics.
Upanishads are prime portions of the Vedas, They are the foundational theological discourses of Hindu traditions called Vedanta or the conclusion of the Vedas. Upanishad 6 in English rhyme comprises of the Annapurna Upanishad, Atharvasikha Upanishad, Atharvasiras Upanishad, Avadhuta Upanishad, Avyakta Upanishad, Bahvricha Upanishad, Bhavana Upanishad and Bhikshuka Upanishad.
I was born in 1920 in a little country village in the former Belgian Congo. I was eight years old at the time the day the first white man visited our isolated village. He was a Catholic missionary. It was through him and many other priests, catechists, and teachers that I came to know deeply Jesus Christ, who has shown me the path of true liberation. My people live in a situation of extreme underdevelopment, wretchedness, and exploitation. My experience as a Christian and a pastor has taught me that our pastoral and evangelizing work should offer persons a total development, rooted in the Good News of Jesus Christ. One is not possible without the other. This is what I have tried to explain in Paths of Liberation. Of course, too, the path Jesus assigns us for the liberation of society from the evils that afflict it is not the shortest of paths. It is not enough to make surface changes, and the path leads through the heart of the human person, which Jesus wishes to change. And the human heart is not to be changed in a day. But this longer path is also the most effective and the most realistic, for only thus do we attack the evil in its roots. Have we not found that at the core of all problems is always sin? It is precisely from this sin in the human heart that Jesus liberates us by guiding us on the path of continual conversion and uncalculating love.
Political, economic and social barriers among Latin America, the Caribbean and Canada are giving way to global forces and the "global dreams" they inspire. This collection of original articles and essays examines popular culture, literature, theatre, belief systems, indigenous practices and questions of identity, exile and alienation. The interconnectedness and distinction of cultural production throughout the Americas, "transplanted" interests, the mediation of African and European influences, and the expression of shifting identities, all reflect the development of a new American neighbourhood.
The spiritual training of a Buddhist comprises the Three Learning: precepts, meditation, and wisdom. Observance of precepts is the foundation of one's spiritual journey to Buddhahood. Classified into three clusters-restraining precepts, precepts for doing good dharmas, and precepts for benefiting sentient beings-Bodhisattva precepts are called the three clusters of pure precepts.This book, Rulu's third, presents seven s'tras in English, all translated from texts in the Chinese Buddhist Canon. Five of these seven English translations have never before been published in book form. S'tras 1 and 2 cover the ten good karmas; S'tra 3 teaches repentance of sins; S'tra 4 expounds the Mah'y'na Vinaya; S'tras 5–7 each contain time-honored Bodhisattva precepts. S'tra 6 is the well-known Brahma Net S'tra; S'tra 7, S'tra of the Up'saka Precepts, also covers the six p'ramit's in detail. Buddhist terms are explained in the glossary.The translator's introduction presents sets of Buddhist precepts and describes the arrival of the H'nay'na Vinaya in China. It explains the development of the Vinaya School, a Mah'y'na school originated in China, and summarizes its tenets. It compares voice-hearer precepts with Bodhisattva precepts, and discusses five texts of the latter. It also touches on selecting those Bodhisattva precepts that suit our modern times. Such precepts will be fewer in number but complete in spirit. Buddhist or non-Buddhist, those who seek to benefit themselves and others need to learn and observe such Bodhisattva precepts.
This book articulates the relationships involving hermeneutics and scriptural politics in the complex fields of religious freedom and human rights, with particular focus on women and minorities in Christianity, Judaism, and Islam.