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International friendship is a distinct type of interstate relationship, and that as such, it can contribute to capture aspects of international politics that have long remained unattended. This book offers a framework for analyzing friendship in international politics by presenting a variety of conceptual approaches and empirical cases.
Claims of inter-state ‘specialness’ are commonplace in international politics. But how do some relationships between states come to be seen and categorized as ‘special’ in the first place? And what impact, if any, do recurring public representations of specialness have on states’ political and diplomatic interaction? While much scholarly work exists on alleged instances of special relationships, and on inter-state cooperation and alliances more generally, little systematic and theory informed research has been conducted on how special relationships evolve and unfold in practice. This book offers such a comprehensive study. Theorizing inter-state relations as ongoing social processes, it makes the case for approaching special relationships as constituted and upheld through linguistic representations and bilateral interaction practices. Haugevik explores this claim through an in-depth study of how the bilateral relationship most frequently referred to as ‘special’ – the US-British – has unfolded over the last seventy years. This analysis is complemented with a study of Britain’s relationship with a more junior partner, Norway, during the same period. The book offers an original take on inter-state relations and diplomacy during the Cold War and after, and develops an analytical framework for understanding why some state relationships maintain their status as ‘special’, while others end up as ‘benignly neglected’ ones.
This is a study of friendship in international politics. It offers the history of friendship, and shows the role of friendship in building various legal and political orders on both equal and unequal terms. Told through an examination of sources ranging from diplomatic letters and bilateral treaties to poems and philosophical treatises.
Based on a decade of direct diplomatic engagement with the United Nations, a decade of teaching on international relations, and another decade of research and teaching on Islamic and comparative peace studies, this book offers a friendship-related academic framework that examines shared moral concepts, philosophical paradigms, and political experiences that can develop and expand multidisciplinary conversations between the Christian West and the Muslim East. By advancing multicultural and interreligious discourses on friendship, this book helps promote actual friendships among diverse cultures and peoples. This is not a monologue. It provides a model of conversations among scholars and political actors who come from diverse international and interreligious backgrounds. The word “Islamic” should not mislead the reader to suspect that this edited volume delves only into religious discourses. Rather, it provides a forum for conversations within and between religious and philosophical perspectives. It sparks friendship conversations thematically and through disciplinary and cultural diversity. The result of the work of many prominent international scholars and diplomats over many years, it conveys at least one message clearly: friendship matters for not only our happiness but also for our survival.
In the history of Western thought, friendship's relationship to politics is checkered. Friendship was seen as key to understanding political life in the ancient world, but it was then ignored for centuries. Today, friendship has again become a desirable framework for political interaction. In Friendship Reconsidered, P. E. Digeser contends that our rich and varied practices of friendship multiply and moderate connections to politics. Along the way, she sets forth a series of ideals that appreciates friendship's many forms and its dynamic relationship to individuality, citizenship, political and legal institutions, and international relations. Digeser argues that, as a set of practices bearing a family resemblance to one another, friendship calls our attention to the importance of norms of friendly action and the mutual recognition of motive. Focusing on these attributes clarifies the place of self-interest and duty in friendship and points to its compatibility with the pursuit of individuality. She shows how friendship can provide islands of stability in a sea of citizen-strangers and, in a delegitimized political environment, a bridge between differences. She also explores how political and legal institutions can both undermine and promote friendship. Digeser then looks to the positive potential of international friendships, in which states mutually strive to protect the just character of one another's institutions and policies. Friendship's repertoire of motives and manifestations complicates its relationship to politics, Digeser concludes, but it can help us realize the limits and possibilities for generating new opportunities for cooperation.
International friendship is a distinct type of interstate relationship, and that as such, it can contribute to capture aspects of international politics that have long remained unattended. This book offers a framework for analyzing friendship in international politics by presenting a variety of conceptual approaches and empirical cases.
This is the first book-length study of the role that friendship plays in diplomacy and international politics. Through an examination of a vast amount of sources ranging from diplomatic letters and bilateral treaties, to poems and philosophical treatises, it analyses how friendship has been talked about and practised in pre-modern political orders and modern systems of international relations. The study highlights how instrumental friendship was for describing and legitimising a range of political and legal engagements with foreign countries and nations. It emphasises contractual and political aspects in diplomatic friendship based on the idea of utility. It is these functions of the concept that help the world stick together when collective institutions are either embryonic or no more.
How nations move from war to peace Is the world destined to suffer endless cycles of conflict and war? Can rival nations become partners and establish a lasting and stable peace? How Enemies Become Friends provides a bold and innovative account of how nations escape geopolitical competition and replace hostility with friendship. Through compelling analysis and rich historical examples that span the globe and range from the thirteenth century through the present, foreign policy expert Charles Kupchan explores how adversaries can transform enmity into amity—and he exposes prevalent myths about the causes of peace. Kupchan contends that diplomatic engagement with rivals, far from being appeasement, is critical to rapprochement between adversaries. Diplomacy, not economic interdependence, is the currency of peace; concessions and strategic accommodation promote the mutual trust needed to build an international society. The nature of regimes matters much less than commonly thought: countries, including the United States, should deal with other states based on their foreign policy behavior rather than on whether they are democracies. Kupchan demonstrates that similar social orders and similar ethnicities, races, or religions help nations achieve stable peace. He considers many historical successes and failures, including the onset of friendship between the United States and Great Britain in the early twentieth century, the Concert of Europe, which preserved peace after 1815 but collapsed following revolutions in 1848, and the remarkably close partnership of the Soviet Union and China in the 1950s, which descended into open rivalry by the 1960s. In a world where conflict among nations seems inescapable, How Enemies Become Friends offers critical insights for building lasting peace.
Applies Aristotle's argument - that citizenship is like friendship - to the liberal and democratic societies of the present day.