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Today, friendship, love and sexuality are mostly viewed as private, personal and informal relations. In the mediaeval and early modern period, just like in ancient times, this was different. The classical philosophy of friendship (Aristotle) included both friendship and love in the concept of philia. It was also linked to an argument about the virtues needed to become an excellent member of the city state. Thus, close relations were not only thought to be a matter of pleasant gatherings in privacy, but just as much a matter of ethics and politics.What, then, happened to the classical ideas of close relations when they were transmitted to philosophers, clerical and monastic thinkers, state officials or other people in the medieval and early modern period? To what extent did friendship transcend the distinctions between private and public that then existed? How were close relations shaped in practice? Did dialogues with close friends help to contribute to the process of subject-formation in the Renaissance and Enlightenment? To what degree did institutions of power or individual thinkers find it necessary to caution against friendship or love and sexuality?
For friendship, love and sexuality, it touches upon changes in the distinctions between private and public, in subject-formation and legal practices, as well as the varying cultural, existential and ethical importance of close relations in history.
This book presents a thorough and systematic integration of Aristotle's analysis of friendship with the main lines of the rest of his work in Politics and Nicomachean Ethics. The author conveys a clear sense of the continuing illumination that Aristotle's analysis of friendship provides to contemporary ethical theorists and to students of Aristotle. Other Selves speaks to both audiences.
Applies Aristotle's argument - that citizenship is like friendship - to the liberal and democratic societies of the present day.
These collected essays demonstrate that compelling and illuminating discussions of love and friendship do not fall to psychologists alone, but rightly belong among the major thinkers in the history of political philosophy.
What is friendship? Is it ethically important? Does it exist outside ethics? Is it a potential distraction from the love of God or from moral responsibility? How might it nourish our spiritual lives? How should we make sense of the moral responsibilities we often take ourselves to have to our friends? Does friendship have anything to do with politics? Understanding Friendship answers these questions by painting a picture of friendship as a vibrant expression of Christian love that can enrich individual lives even as in various ways it can also prove socially, culturally, politically, and spiritually significant. Through a wide-ranging, erudite, yet accessible exploration of theological and philosophical traditions, Understanding Friendship examines what friendship is while showing how its distinctive moral status can be supported by multiple approaches to Christian ethics. Understanding Friendship ultimately reveals friendship's place in a fruitful understanding of Christian spirituality.
This book offers a comprehensive account of the major philosophical works on friendship and its relationship to self-love. The book gives central place to Aristotle's searching examination of friendship in the Nicomachean Ethics. Lorraine Pangle argues that the difficulties surrounding this discussion are soon dispelled once one understands the purpose of the Ethics as both a source of practical guidance for life and a profound, theoretical investigation into human nature. The book also provides fresh interpretations of works on friendship by Plato, Cicero, Epicurus, Seneca, Montaigne and Bacon. The author shows how each of these thinkers sheds light on central questions of moral philosophy: is human sociability rooted in neediness or strength? is the best life chiefly solitary, or dedicated to a community with others? Clearly structured and engagingly written, this book will appeal to a broad swathe of readers across philosophy, classics and political science.
This book fully explores for the first time an idea common to Plato and Aristotle, which unites their treatments - otherwise very different - of love and friendship. The idea is that although persons are separate, their lives need not be. One person's life may overflow into another's, and as such, helping another person is a way of serving oneself. The author shows how their view of love and friendship, within not only personal relationships, but also the household and even the city-state, promises to resolve the old dichotomy between egoism and altruism. - ;Friendship and desire in the Lysis; Love in the Symposium; Love in the Phaedrus; Perfect friendship in Aristotle; Aristotle on the varieties of friendship; The household; The City; Epilogue; Appendices; Homogeneity and beauty in the Symposium; Psychoanalysis looks at the Phaedrus ; Plato's sexual morality; Aristotle on erotic love; List of modern works cited. -
Wadell (ethics, Catholic Theological Union, Chicago) reconceptualizes moral theology, establishing friendship as central to the moral purpose of life, and integral to Christianity. In this connection he examines Aristotole, Augustine, Karl Barth, Thomas Aquinas, and others. Annotation copyrighted by Book News, Inc., Portland, OR
Based on a decade of direct diplomatic engagement with the United Nations, a decade of teaching on international relations, and another decade of research and teaching on Islamic and comparative peace studies, this book offers a friendship-related academic framework that examines shared moral concepts, philosophical paradigms, and political experiences that can develop and expand multidisciplinary conversations between the Christian West and the Muslim East. By advancing multicultural and interreligious discourses on friendship, this book helps promote actual friendships among diverse cultures and peoples. This is not a monologue. It provides a model of conversations among scholars and political actors who come from diverse international and interreligious backgrounds. The word “Islamic” should not mislead the reader to suspect that this edited volume delves only into religious discourses. Rather, it provides a forum for conversations within and between religious and philosophical perspectives. It sparks friendship conversations thematically and through disciplinary and cultural diversity. The result of the work of many prominent international scholars and diplomats over many years, it conveys at least one message clearly: friendship matters for not only our happiness but also for our survival.