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Interdisciplinary artist and writer Guillermo Gomez-Pena collaborates with Chicano visual artist Enrique Chagoya in the multilingual, performative "Latino cyberpunk" exploration.
Objects of fear and fascination, cannibals have long signified an elemental "otherness," an existence outside the bounds of normalcy. In the American imagination, the figure of the cannibal has evolved tellingly over time, as Jeff Berglund shows in this study encompassing a strikingly eclectic collection of cultural, literary, and cinematic texts. Cannibal Fictions brings together two discrete periods in U.S. history: the years between the Civil War and World War I, the high-water mark in America's imperial presence, and the post-Vietnam era, when the nation was beginning to seriously question its own global agenda. Berglund shows how P. T. Barnum, in a traveling exhibit featuring so-called "Fiji cannibals," served up an alien "other" for popular consumption, while Edgar Rice Burroughs in his Tarzan of the Apes series tapped into similar anxieties about the eruption of foreign elements into a homogeneous culture. Turning to the last decades of the twentieth century, Berglund considers how treatments of cannibalism variously perpetuated or subverted racist, sexist, and homophobic ideologies rooted in earlier times. Fannie Flagg's novel Fried Green Tomatoes invokes cannibalism to new effect, offering an explicit critique of racial, gender, and sexual politics (an element to a large extent suppressed in the movie adaptation). Recurring motifs in contemporary Native American writing suggest how Western expansion has, cannibalistically, laid the seeds of its own destruction. And James Dobson's recent efforts to link the pro-life agenda to allegations of cannibalism in China testify still further to the currency and pervasiveness of this powerful trope. By highlighting practices that preclude the many from becoming one, these representations of cannibalism, Berglund argues, call into question the comforting national narrative of e pluribus unum.
Preliminary Material --Introduction /Peter Day --Legend of the Vampire --Getting to know the Un-dead: Bram Stoker, Vampires and Dracula /Elizabeth Miller --"One for Ever": Desire, Subjectivity and the Threat of the Abject in Sheridan Le Fanu's Carmilla /Hyun-Jung Lee --Sex, Death, and Ecstacy: The Art of Transgression /Lois Drawmer --The Name of the Vampire: Some Reflections on Current Linguistic Theories on the Etymology of the Word Vampire /Peter Mario Kreuter --The Discourse of the Vampire in First World War Writing /Terry Phillips --"Dead Man Walking": The Historical Context of Vampire Beliefs /Darren Oldridge --Vampire Dogs and Marsupial Hyenas: Fear, Myth, and the Tasmanian Tiger's Extinction /Phil Bagust --Vampires for the Modern Mind --Vampire Subcultures /Meg Barker --Embracing the Metropolis: Urban Vampires in American Cinema of the 1980s and 90s /Stacey Abbott --Piercing the Corporate Veil - With a Stake? Vampire Imagery and the Law /Sharon Sutherland --The Vampire and the Cyborg Embrace: Affect Beyond Fantasy in Virtual Materialism /James Tobias --Looking in the Mirror: Vampires, the Symbolic, and the Thing /Fiona Peters --"Death to Vampires!": The Vampire Body and the Meaning of Mutilation /Elizabeth McCarthy --The Un-dead: To be Feared or/and Pitied /Nursel Icoz --"You're Whining Again Louis": Anne Rice's Vampires as Indices of the Depressive Self /Pete Remington.
Philip Boucher analyzes the images—and the realities—of European relations with the people known as Island Caribs during the first three centuries after Columbus. Based on literary sources, travelers' observations, and missionary accounts, as well as on French and English colonial archives and administrative correspondence, Cannibal Encounters offers a vivid portrait of a troubled chapter in the history of European-Amerindian relations. -- Robert A. Myers, Alfred University
At first, all Lily Austin knows about 19th–century explorer Mary Kingsley is that, 100 years before, she was the first white woman to venture into the heart of Africa. But as Lily begins reading about Mary Kingsley, she becomes more and more fascinated – and discovers in Mary a kindred spirit. In her own life, Lily feels trapped – on the one hand, she craves family and intimate connection; on the other hand, she has no healthy or satisfying role models. Consequently, as she nears graduation from the University of Virginia, she finds herself uncertain about what to do with her life. As she researches Mary's life – she has begun writing a play about her – Lily comes to witness Mary's incredible bravery and startling originality, qualities that prove inspirational to Lily, whose own bravery is required as she attempts to navigate dysfunctional and destructive relationships with her young husband, her extended family – and a legacy of abuse dating back to her childhood.
Contributions from anthropology, history, political science, literature, the natural sciences, religion, and philosophy provide a comprehensive overview of the diverse influences America had on Europe. Topics covered include the impact of early botanical and geographic studies on Europe and on the scientific revolution, the structure of indigenous and colonial cultures, and the ideology and ethics of conquest and enslavement. Together, these essays constitute a reevaluation of the images held by the first colonists via new ways of understanding some of the main figures, processes, and events of that era.
In the 1723 Journal of a Voyage up the Gambia, an English narrator describes the native translators vital to the expedition's success as being "Black as Coal." Such a description of dark skin color was not unusual for eighteenth-century Britons—but neither was the statement that followed: "here, thro' Custom, (being Christians) they account themselves White Men." The Complexion of Race asks how such categories would have been possible, when and how such statements came to seem illogical, and how our understanding of the eighteenth century has been distorted by the imposition of nineteenth and twentieth century notions of race on an earlier period. Wheeler traces the emergence of skin color as a predominant marker of identity in British thought and juxtaposes the Enlightenment's scientific speculation on the biology of race with accounts in travel literature, fiction, and other documents that remain grounded in different models of human variety. As a consequence of a burgeoning empire in the second half of the eighteenth century, English writers were increasingly preoccupied with differentiating the British nation from its imperial outposts by naming traits that set off the rulers from the ruled; although race was one of these traits, it was by no means the distinguishing one. In the fiction of the time, non-European characters could still be "redeemed" by baptism or conversion and the British nation could embrace its mixed-race progeny. In Wheeler's eighteenth century we see the coexistence of two systems of racialization and to detect a moment when an older order, based on the division between Christian and heathen, gives way to a new one based on the assertion of difference between black and white.