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A scientist explores the harmony between Christian faith and science Though some Christians and many skeptics see science and Christianity as locked in a never-ending battle, geologist Gregg Davidson contends that there is tremendous harmony between Scripture and modern science. Many apparent conflicts arise when the Bible is interpreted apart from its literary and historical contexts, but when these are taken into account, most alleged clashes resolve. Proceeding from a belief that Scripture is inspired and without error and that God's creation should inform how we interpret the Bible, Davidson shows that Scripture and science need not disagree on issues like the age of the earth, Adam and Eve, Noah's flood, the origin and development of life, and numerous related topics. Rather, Christians can rejoice at how God's glory is revealed in both the Bible and the natural world.
Arthur Peacocke, eminent priest-scientist, has collected thirteen of his essays for this volume. Previously published in various academic journals and edited books, the provocative essays expand upon the theme of the evolution of nature, humanity, and belief. They are grouped into three parts: Natural Evolution covers topics ranging from the implications of deterministic chaos; biological evolution and Christian theology; chance, potentiality, and God; complexity, emergence, and divine creativity. Humanity Evolving in the Presence of God, articulating God’s presence in and to the world as it is unveiled by the sciences; the chrysalis of the human; the nature and purpose of man in science and Christian theology. Theological Evolution—the Reshaping of Belief, dealing with science and the future of theology; public truth in religion; the incarnation of the self-expressive word of God; DNA; and the challenges and possibilities of western theism. In the epilogue, Dr. Peacocke discusses wisdom in science and education, referring to Robert Grosseteste, a medieval scientist-theologian.
Time is central to all that humans do. Time structures days, provides goals, shapes dreams--and limits lives. Time appears to be tangible, real, and progressive, but, in the end, time proves illusory. Though mercurial, time can be deadly for those with disabilities. To participate fully in human society has come to mean yielding to the criterion of the clock. The absence of thinking rapidly, living punctually, and biographical narration leaves persons with disabilities vulnerable. A worldview driven by the demands the clock makes on the lives of those with dementia or profound neurological and intellectual disabilities seems pointless. And yet, Jesus comes to the world to transform time. Jesus calls us to slow down, take time, and learn to recognize the strangeness of living within God's time. He calls us to be gentle, patient, kind; to walk slowly and timefully with those whom society desires to leave behind. In Becoming Friends of Time, John Swinton crafts a theology of time that draws us toward a perspective wherein time is a gift and a calling. Time is not a commodity nor is time to be mastered. Time is a gift of God to humans, but is also a gift given back to God by humans. Swinton wrestles with critical questions that emerge from theological reflection on time and disability: rethinking doctrine for those who can never grasp Jesus with their intellects; reimagining discipleship and vocation for those who have forgotten who Jesus is; reconsidering salvation for those who, due to neurological damage, can be one person at one time and then be someone else in an instant. In the end, Swinton invites the reader to spend time with the experiences of people with profound neurological disability, people who can change our perceptions of time, enable us to grasp the fruitful rhythms of God's time, and help us learn to live in ways that are unimaginable within the boundaries of the time of the clock.
It seems natural, at a certain age, to look back more than forward, to reflect on your life, to search for meaning among the mundane. So it is that I'm having second thoughts -- not necessarily good or bad -- but a retrospection that might yield insights derived from lifelong experience. At best, I seek something approaching wisdom, a word we often invoke as an antidote to the physical frailties of aging. The risk is that such reflection is little more than romanticized sentiment that glamourizes the ordinary. I hope, instead, for something more: New understanding about the family of my boyhood. Greater meaning about today's journalism as it copes with profound change. New thoughts about the Jewishness I once rejected. Renewed pleasure in re-reading fiction that matters. And deep understanding of male friendship, including the death of an old friend. We can't re-play our lives, as if editing an old movie. Perhaps we can benefit from an honest quest for second thoughts. Here's mine.
Looking at both historical and contemporary contexts, the author argues that religion has played a major role in suppressing scientific pursuit.
Addresses some of the questions raised by Christians with same-sex attraction. As a Christian who experiences same-sex attraction, is it possible to live a life that's both faithful and fulfiling? Rachel Gilson wants to show you that it is and that it's not just a case of limping to the finish line, it's possible to run the race with joy. In this powerful and personal book, she describes her own unexpected journey of coming out and coming to faith... and what came next. As she does so, she addresses many of the questions that Christians living with same-sex attraction are wrestling with: Am I consigned to a life of loneliness? How do I navigate my friendships? Will my desires ever change? Is there some greater purpose to all this? What comes next, and next, and next? Drawing on insights from the Bible and the experiences of others, Born Again This Way provides assurance and encouragement for Christians with same-sex attraction, and paints a compelling picture of discipleship for every believer. Whatever your sexuality, this book is an inspiring testimony of how a life submitted to Jesus will be fulfilling and fruitful, but not always in the ways we might expect.
For so many of us, our friends are like family members--we lean on them through our highest highs and our lowest lows--but sometimes those friendships don't turn out quite as we hoped. Bible teacher Kelly Needham debunks our world's constricted, narrow view of friendship and casts a richer, more life-giving, biblical vision for friendship. In Friend-ish, Kelly Needham reminds us that we were called to more than halfhearted friendships and lukewarm connections. We need something more stable, secure, and sacred. We were designed for real friendship--but the difficult truth is that too many of us are settling for less. Kelly deconstructs what Scripture says about the gift of friendship and takes a closer look at the distorted view that most of us have instead. As she shares the lessons she's learned from experience, Kelly paints her own glorious vision of what Christian friendship could look like. With hard-fought wisdom, a clear view of Scripture, and a been-there perspective, Friend-ish teaches us how to: Recognize symptoms of idolatry and toxic dependency Boldly ask for what we need from our community of friends Understand and address the problems that arise in friendship--from neediness to discord Recognize when it's time to end an unhealthy friendship Reorient toward the purposeful, loving relationships we all crave that ultimately bring us closer to God Find the friends you need and start to become that friend for others Join Kelly as she challenges you to view your chosen family in a new light, gain a vision of friendship according to Jesus, and finally enjoy friendships as God intended.
In its concern with science as an essentially human enterprise, Science, Faith and Society makes an original and challenging contribution to the philosophy of science. On its appearance in 1946 the book quickly became the focus of controversy. Polanyi aims to show that science must be understood as a community of inquirers held together by a common faith; science, he argues, is not the use of "scientific method" but rather consists in a discipline imposed by scientists on themselves in the interests of discovering an objective, impersonal truth. That such truth exists and can be found is part of the scientists' faith. Polanyi maintains that both authoritarianism and scepticism, attacking this faith, are attacking science itself.
Many believers worry that science undermines the Christian faith. Instead of fearing scientific discovery, Jack Collins believes that Christians should delight in the natural world and study it. God's truth will stand against any challenge and will enrich the very scientific studies that we fear. Collins first defines faith and science, shows their relation, and explains what claims each has concerning truth. Then he applies the biblical teaching on creation to the topics of "conflict" between faith and science, including the age of the earth, evolution, and miracles. He considers what it means to live in a created world. This book is for anyone looking for a Christian engagement with science without technical jargon.
Emerging adults want to believe that science and faith can coexist peacefully, and Greg Cootsona argues that they can. In his book Mere Science and Christian Faith he holds out a vision for the integration of science and faith and how it can lead us more deeply into the conversations that confront the church today.