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This book provides a panoramic history of psychoanalysis at its zenith, as human nature was rethought in the wake of war and the global transformations that followed.
In 1932 Einstein asked Freud, ‘Is there any way of delivering mankind from the menace of war?’ Freud answered that war is inevitable because humans have an instinct to self-destroy, a death instinct which we must externalize to survive. But nearly four decades of study of aggression reveal that rather than being an inborn drive, destructiveness is generated in us by experiences of excessive psychic pain. In War is Not Inevitable: On the Psychology of War and Aggression, Henri Parens argues that the death-instinct based model of aggression can neither be proved nor disproved as Freud’s answer is untestable. By contrast, the ‘multi-trends theory of aggression’ is provable and has greater heuristic value than does a death-instinct based model of aggression. When we look for causes for war we turn to history as well as national, ethnic, territorial, and or political issues, among many others, but we also tend to ignore the psychological factors that play a large role. Parens discusses such psychological factors that seem to lead large groups into conflict. Central among these are the psychodynamics of large-group narcissism. Interactional conditions stand out: hyper-narcissistic large-groups have, in history, caused much narcissistic injury to those they believe they are superior to. But this is commonly followed by the narcissistically injured group’s experiencing high level hostile destructiveness toward their injury-perpetrator which, in time, will compel them to revenge. Among groups that have been engaged in serial conflicts, wars have followed from this psychodynamic narcissism-based cyclicity. Parens details some of the psychodynamics that led from World War I to World War II and their respective aftermath, and he addresses how major factors that gave rise to these wars must, can, and have been counteracted. In doing so, Parens considers strategies by which civilization has and is constructively preventing wars, as well as the need for further innovative efforts to achieve that end.
Annotation Assuming no specialised knowledge, The Freud Wars succeeds in presenting an introduction to philosophical thinking on psychoanalysis which is clear and accessible but also conveys the complexity and richness of the subject.
In this challenging collection of essays, the noted historian and philosopher of science John Forrester delves into the disputes over Freud's dead body. With wit and erudition, he tackles questions central to our psychoanalytic century's ways of thinking and living, including the following: Can one speak of a morality of the psychoanalytic life? Are the lives of both analysts and patients doomed to repeat the incestuous patterns they uncover? What and why did Freud collect? Is a history of psychoanalysis possible? By taking nothing for granted and leaving no cliché of psychobabble--theoretical or popular--unturned, Forrester gives us a sense of the ethical surprises and epistemological riddles that a century of tumultuous psychoanalytical debate has often obscured. In these pages, we explore dreams, history, ethics, political theory, and the motor of psychoanalysis as a scientific movement. Forrester makes us feel that the Freud Wars are not merely a vicious quarrel or a fashionable journalistic talking point for the late twentieth century. This hundred years' war is an index of the cultural and scientific climate of modern times. Freud is indeed a barometer for understanding how we conduct our different lives.
During the rise of fascism and anti-Semitism in Germany, Albert Einstein wrote to Sigmund Freud asking the fundamental question: What can be done to liberate humanity from the menace of war? The psychoanalyst replied at length and their exchange of letters (reproduced here) was published in March 1933 under the title Why War?. The book would be included in the book burnings in Berlin on 10th of May that year. Why War? is important in Freud's work because in it he develops a fundamental idea that leads him to conclude that the life and death drives are linked - a thought that he had already entertained in works such as Death and Us (1915), which is also included here. In a terrible irony, Freud dedicated a copy of Why War? to Mussolini, who nonetheless instituted a police investigation of its author. The contributors to this volume explore the reasons underlying the dedication, as well as giving their own reflections on the genesis of war.
This volume contains two essays by Frederick Crews attacking Freudian psychoanalysis and its aftermath in the so-called recovered memory movement. The first essay reviews a growing body of evidence indicating that Freud doctored his data and manipulated his colleagues in an effort to consolidate a cult-life following that would neither defy nor upstage him. The second essay challenges the scientific and therapeutic claims of the rapidly growing recovered-memory movement, maintaining that its social effects have been devestating.
Richly nuanced and firmly grounded in literature, biography, and history, The Language of Trauma analyses three major central European writers, revealing how they incorporated and responded to psychological and historical trauma.