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"Offers reflection on the experience of various fresh expressions of Church and how they have sought to tackle some of the complex and difficult issues of life in the real world, while also coming together in worship and knowing the Church community as a deep spiritual home. At its heart is the belief worked out that evangelism is more than the invitation to find Christian faith as an attractive personal option and that as soon as we hear the promise of grace for ourselves, we also hear the summons to make our renewed lives good news for the neighbour and the stranger."--Back cover.
This important book poses a challenging question: what are the aims of mission and are they being achieved through Fresh Expressions? A range of contributors argue that mission is equally about social transformation or, in biblical terms, building the kingdom of God, as well as building the church.
New forms of church that gather and network with people who typically have never been to church.
Our church buildings, synagogues, and other religious places – which once stood as beacons of hope and reverence for its community – have become a burden for the organizations who seek to keep them standing. In efforts to patch leaky roofs and paint over years of wear, leaders are putting more and more money each year into property instead of people. The practices we have fallen into to keep a building running are not only demoralizing to the pastoral profession and the mission of the church, but they also run the risk of violating property tax laws and incurring more debt. What if our properties didn’t have to be a source of pain but one of purpose and profit? Can we as faith-based organizations begin to think collaboratively about how we might further our missions by creatively and intentionally rethinking how we utilize the space we inhabit? In Fresh Expressions of People Over Property the authors reflect on strategies, scriptures, and stories that help leaders faithfully re-imagine their community spaces so that they reflect that God and God’s people value people over property.
Generous Ecclesiology seeks to present a positive theological response to the issues raised by Mission-Shaped Church and For the Parish. The former reminds us that the church is to engage in creative and imaginative ways with our missionary calling. The latter affirms the place of inherited patterns and structures which cannot simply be discarded. Alert to the danger that discussion about tradition and innovation can become polarized; the editors recognize that living in relation to a generous God shapes our ecclesiology. This vocation is formed by a double constitution of worship and mission. This vocation is for the sake of the Kingdom of God. Generous Ecclesiology takes as its basis the uniqueness of the church's calling in God's world, a world embraced by the generosity of his love. This collection is a contribution to an ongoing conversation; to this end, it engages with a rich range of dialogue partners, historically, ecumenically and culturally as well as theologically. It seeks to offer a rigorous theological resource - inspiring us to drink deeply of the wells of our tradition and inherited patterns. Whether implicitly or explicitly, these essays reflect on or are shaped by the ordinary concerns, challenges and opportunities of ministry.
COVID-19 can be used as a jumping off point for an exploration of how the Church/Christ can take a more active role in healing the trauma from this pandemic, but also the everyday trauma that has always troubled (and will continue to trouble) many people.
Alan Hirsch's paradigm-shifting classic remains the definitive statement of the church as dynamic missional movement. The bestselling first edition ignited a conversation about how to harness the power of movements for the future growth of the church. In this major update, Hirsch shares significant insights gained along the way, provides fresh new examples of growing churches, and reflects on the last ten years of the missional movement. The new edition has been thoroughly updated and revised throughout and includes charts, diagrams, an expanded glossary of terms, new appendices, an index, a new foreword by Ed Stetzer, and a new afterword by Jeff Vanderstelt. Known for his innovative approach to mission, Hirsch is widely acknowledged as a thought leader and mission strategist for churches across the Western world. He considers The Forgotten Ways the guiding work to all of his other writings. The book explores the factors that come together to generate high-impact, exponentially explosive, spiritually vibrant Jesus movements in any time and context. This extensive update to Hirsch's influential work offers a system of six vital keys to movements that will continue shape the future of the missional movement for years to come.
Bestselling author and theologian Scott Hahn offers a commentary on 1 and 2 Chronicles as a liturgical and theological interpretation of Israel's history.
Fresh Expressions of Church are most significant development in the Church of England. Parishes are the mainstay of the 'inherited church'. The authors demonstrate that the traditions of the parish church represent ways in which time, space, community are ordered in relation to God and the gospel.
Fresh Expressions is a canary in the coal mine, alerting congregations to reevaluate what the Church is, where and when it can happen, and who can lead it. Church as we know it is inaccessible to most people. A fundamental premise of the movement is that Church can become accessible again by emerging in every nook and cranny where life already happens. Fresh Expressions is based in simplification, returning to basic scriptural principles, and a recovery of a "priesthood of all believers"--in the three places where people live and relate to others. First Place: The home or primary place of residence. Second Place: The workplace or school place. Third Place: The public places separate from the two usual social environments of home and workplace, which host regular, voluntary, informal, and neutral spaces of communion and play. Examples are environments such as cafes, pubs, theaters, parks, and so on. During a pandemic, our two primary mission spaces were closed off; the second and third places were shut down. We couldn't have Tattoo Parlor Church; the tattoo parlor was closed. We couldn't gather in Moe's Southwest Grill for Burritos and Bibles; they were doing take-out only. The dog park was empty; no Paws of Praise. This limited us to the only spaces we have left: the first place, or the home place. The digital place, or the "space of flows." This forces us into recognizing the digital space as its own kind of third place, a new missional frontier.