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Metalexicon Logodynamics of "Comics' Alien Races" with ancient Greek logodynamic philosophy of Pythagorians and Aristoelians methods.
Metalexicon Logodynamics of "Comics' Alien Races" with ancient Greek logodynamic philosophy of Pythagorians and Aristoelians methods.
Metalexicon Logodynamics of "Comics' Alien Races" with ancient Greek logodynamic philosophy of Pythagorians and Aristoelians methods.
Metalexicon Logodynamics of 'Marvel Comics Alien Races' with ancient Greek logodynamic philosophy of Pythagorians and Aristoelians methods.
Metalexicon Logodynamics of 'Marvel Comics Alien Races' with ancient Greek logodynamic philosophy of Pythagorians and Aristoelians methods.
This spiritual inquiry into the nature of truth draws on Buddhism and quantum physics to liberate us from limited understandings of ourselves and others. The hopeful teaching of this book is that while everybody suffers, most of this suffering is unnecessary—it can be overcome. The belief that things must be either true or untrue leads us to think in terms of polarities: good or evil, right or wrong. This friend-or-foe approach may seem to make life easier, but in The End of Suffering, Russell Targ and J. J. Hurtak assert that this worldview only increases our experience of suffering. In an effort to overcome the polarity of opposites and the accompanying suffering, Targ and Hurtak combine the wisdom of the East with the findings of quantum physics, uncovering a middle ground that shows opposing sides are really the same. Buddha taught us to live a helpful and compassionate life and to surrender our ego to the peace of spaciousness. The middle path of Buddhism also shows that things may be neither true nor not true, or both true and untrue. The End of Suffering puts the perceived opposites of Buddhism and physics together, showing step-by-step how we can learn to surrender the story of who we think we are and experience an end to our suffering.
Many good Catholic men have been deceived into becoming Masons. In this powerful little book, a Catholic attorney and former 32nd degree Mason, John Salza, clearly shows why joining Masonry (including the Shriners) means embracing a false religion. Explains Masonic doctrines, history, rituals, oaths and curses, showing that Masonry is totally incompatible with Christianity and the Catholic Faith. Who is the god of Freemasonry? How does Freemasonry view the Holy Bible? What are the self-curses of Freemasonry? Why does Freemasonry appear to be compatible with the Christian Faith? What have the Popes said about Freemasonry? Are "Catholic Masons" excommunicated? How does a Catholic exit Freemasonry? Packed with facts and very well documented, Why Catholics Cannot Be Masons is a brief but potent revelation by a man who has been there - and then returned to the One True Faith.
Contemporary sacred text scholarship has been stimulated by a number of intersecting trends: a surging interest in religion, sacred texts, and inspirational issues; burgeoning developments in and applications of literary theories; intensifying academic focus on diverse cultures whether for education or scholarship. Although much has been written individually about Tanakh, New Testament, and Qur’an, no collection combines an examination of all three. Sacred Tropes interweaves Tanakh, New Testament, and Qur’an essays. Contributors collectively and also often individually use mixed literary approaches instead of the older single theory strategy. Appropriate for classroom or research, the essays utilize a variety of literary theoretical lenses including environmental, cultural studies, gender, psychoanalytic, ideological, economic, historicism, law, and rhetorical criticisms through which to examine these sacred works.
In Metaphysics as Christology, Jonael Schickler presents a major contribution to both philosophy and theology. First he examines the key philosophical problems with which Kant and Hegel grappled, and finds in the work of Rudolf Steiner the essence of a solution to them; he claims that Steiner returned to Hegel's philosophical problems but was better able to solve them. Schickler uses these philosophical debates about knowledge and truth to understand the significance of Christ. Building on the work of Hegel, Schickler argues that Christ has made possible the developments in human consciousness that restore humanity's relationship to the surrounding world. This is a bold and rigorous work that opens up new directions in both philosophy and theology. Fraser Watts contributes the Foreword and George Pattison an extensive Preface.