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French St. Louis places St. Louis, Missouri, in a broad colonial context, shedding light on its francophone history.
A gateway to the West and an outpost for eastern capital and culture, St. Louis straddled not only geographical and political divides but also cultural, racial, and sectional ones. At the same time, it connected a vast region as a gathering place of peoples, cultures, and goods. The essays in this collection contextualize St. Louis, exploring French-Native relations, the agency of empire in the Illinois Country, the role of women in “mapping” the French colonial world, fashion and identity, and commodities and exchange in St. Louis as part of a broader politics of consumption in colonial America. The collection also provides a comparative perspective on America’s two great Creole cities, St. Louis and New Orleans. Lastly, it looks at the Frenchness of St. Louis in the nineteenth century and the present. French St. Louis recasts the history of St. Louis and reimagines regional development in the early American republic, shedding light on its francophone history.
This book sheds lights on an almost unknown military campaign , The Campaign of 1823, conducted by a French army in Spain.
M. Cecilia Gaposchkin reconstructs and analyzes the process that led to King Louis IX of France's canonization in 1297 and the consolidation and spread of his cult.
The standard story of St. Louis's founding tells of fur traders Pierre Laclède and Auguste Chouteau hacking a city out of wilderness. St. Louis Rising overturns such gauzy myths with the contrarian thesis that French government officials and institutions shaped and structured early city society. Of the former, none did more than Louis St. Ange de Bellerive. His commitment to the Bourbon monarchy and to civil tranquility made him the prime mover as St. Louis emerged during the tumult following the French and Indian War. Drawing on new source materials, the authors delve into the complexities of politics, Indian affairs, slavery, and material culture that defined the city's founding period. Their alternative version of the oft-told tale uncovers the imperial realities--as personified by St. Ange--that truly governed in the Illinois Country of the time, and provide a trove of new information on everything from the fur trade to the arrival of the British and Spanish after the Seven Years' War.
The standard story of St. Louis's founding tells of fur traders Pierre Laclède and Auguste Chouteau hacking a city out of wilderness. St. Louis Rising overturns such gauzy myths with the contrarian thesis that French government officials and institutions shaped and structured early city society. Of the former, none did more than Louis St. Ange de Bellerive. His commitment to the Bourbon monarchy and to civil tranquility made him the prime mover as St. Louis emerged during the tumult following the French and Indian War. Drawing on new source materials, the authors delve into the complexities of politics, Indian affairs, slavery, and material culture that defined the city's founding period. Their alternative version of the oft-told tale uncovers the imperial realities--as personified by St. Ange--that truly governed in the Illinois Country of the time, and provide a trove of new information on everything from the fur trade to the arrival of the British and Spanish after the Seven Years' War.
This book explores the intertwined histories of Saint-Louis, Senegal, and New Orleans, Louisiana. Although separated by an ocean, both cities were founded during the early French imperial expansion of the Atlantic world. Both became important port cities of their own continents, the Atlantic world as a whole, and the African diaspora. The slave trade not only played a crucial role in the demographic and economic growth of Saint-Louis and New Orleans, but also directly connected the two cities. The Company of the Indies ran the Senegambia slave-trading posts and the Mississippi colony simultaneously from 1719 to 1731. By examining the linked histories of these cities over the longue durée, this edited collection shows the crucial role they played in integrating the peoples of the Atlantic world. The essays also illustrate how the interplay of imperialism, colonialism, and slaving that defined the early Atlantic world operated and evolved differently on both sides of the ocean. The chapters in part one, “Negotiating Slavery and Freedom,” highlight the centrality of the institution of slavery in the urban societies of Saint-Louis and New Orleans from their foundation to the second half of the nineteenth century. Part two, “Elusive Citizenship,” explores how the notions of nationality, citizenship, and subjecthood—as well as the rights or lack of rights associated with them—were mobilized, manipulated, or negotiated at key moments in the history of each city. Part three, “Mythic Persistence,” examines the construction, reproduction, and transformation of myths and popular imagination in the colonial and postcolonial cities. It is here, in the imagined past, that New Orleans and Saint-Louis most clearly mirror one another. The essays in this section offer two examples of how historical realities are simplified, distorted, or obliterated to minimize the violence of the cities’ common slave and colonial past in order to promote a romanticized present. With editors from three continents and contributors from around the world, this work is truly an international collaboration.
Louis IX, king of France from 1226 to 1270 and twice crusader, was canonized in 1297. He was the last king canonized during the medieval period, and was both one of the most important saints and one of the most important kings of the later Middle Ages. In Blessed Louis, the Most Glorious of Kings: Texts Relating to the Cult of Saint Louis of France, M. Cecilia Gaposchkin presents six previously untranslated texts that informed medieval views of St. Louis IX: two little-known but early and important vitae of Saint Louis; two unedited sermons by the Parisian preacher Jacob of Lausanne (d. 1322); and a liturgical office and proper mass in his honor--the most commonly used liturgical texts composed for Louis' feast day--which were widely copied, read, and disseminated in the Middle Ages. Gaposchkin's aim is to present to a diverse readership the Louis as he was known and experienced in the Middle Ages: a saint celebrated by the faithful for his virtue and his deeds. She offers for the first time to English readers a typical hagiographical view of Saint Louis, one in counterbalance to that set forth in Jean of Joinville's Life of Saint Louis. Although Joinville's Life has dominated our views of Louis, Joinville's famous account was virtually unknown beyond the French royal court in the Middle Ages and was not printed until the sixteenth century. His portrayal of Louis as an individual and deeply charismatic personality is remarkable, but it is fundamentally unrepresentative of the medieval understanding of Louis. The texts that Gaposchkin translates give immediate access to the reasons why medieval Christians took Louis to be a saint; the texts, and the image of Saint Louis presented in them, she argues, must be understood within the context of the developing history of sanctity and sainthood at the end of the Middle Ages.
From iconic buildings like the Old Cathedral to the Polish butcher shop in North City, Oldest St. Louis explores the history of St. Louis through the history of the city's oldest institutions, streets, and businesses. From the oldest library book, to the oldest museum, Oldest St. Louis traces the history of the city's rich cultural life. From the oldest Italian bar to the oldest bowling alley, the book recalls St. Louis's ethnic traditions. In following the stories of the oldest businesses and institutions, the book becomes a sensory tour of St. Louis featuring the crunchy oatmeal cookies made in the Dutchtown neighborhood the same way for 82 years, the fragrance in the 138 year old Greenhouse in mid-winter and the beauty of St. Louis's 184 year-old Lafayette Park. Oldest St. Louis is also a nostalgic look at recent history from the space-age design of South County Mall, to a cherry Coke made with a secret recipe since the Chuck-A-Burger drive-in restaurant opened in St. Ann in 1957.