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Originally published in 1923, this book presents a compilation of texts relating to French patriotism in the period from 1814 to 1833. The idea for the text came during 1917 and it was initially intended to further the friendship between France and England during a time of common military effort. This book will be of value to anyone with an interest in French history and nineteenth-century history.
"It was the best oftimes. It was the worst oftimes. " The famous open ing sentence ofCharles Dickens' Tale oJ Two Cities can serve as a motto to characterize the mixture of optimism and pessimism with which a large number of nineteenth-century intellectuals viewed the con dition of their age. It is nowadays hardly necessary to accentuate the optimistic elements in the nineteenth-century view of history; many recent historians have sharply contrasted the complacency and the great expectations of the past century with the fears and anxieties rampant in our own age. It is often too readily assumed that a hundred years ago all leading thinkers as weil as the educated public were addicted to the cult of progress and ignored or minimized those trends of their times that paved the way for the catastrophes of the twentieth century. In the nineteenth century the intoxicating triumphs of modern science undeniably induced the general public to believe that pro gress was not an accident but a necessity and that evil and immo rality would gradually disappear. Yet fears, misgivings, and anxieties were not as exceptional in the nineteenth century as is often imagined. Such feelings were not restricted to a few dissenting philosophers and poets like Schopenhauer, Kierkegaard, 'Dostoevsky, Baudelaire, and Nietzsche.
A new series of the Scottish antiquary established 1886.
The emergence of the modern nation state in Europe and the accompanying rise in national consciousness led to a heightened awareness of the close relationship between language and national identity. In this book the author shows that this relationship was expressed through the themes and figures of a ’language’ of nationhood, drawn from a common European cultural heritage, particularly the Classical and Christian traditions. Despite its common roots, this language became the medium through which the diversity of national characters was expressed. The idea of the divine Word, for example, enabled the sacredness and power of national language to be celebrated. The identification of poet and prophet gave Romantic nationalists an authority to speak for and to the nation, and the theme of the Chosen People was often adopted to express the elect status of a writer’s own nation. In conclusion, it is shown that this language of nationhood remains a powerful force at the end of the twentieth century.
First published in 1944, Nationality in History and Politics unpacks the vagueness of terms such as nationality, national consciousness, national character, national will, national self-determination, etc. The phenomena underlying these terms are exceedingly complex, and writers frequently shift the sense according to the interest defended. National consciousness comprises a number of different aspirations which, however, can be summed up as a striving for national personality. The book investigates in detail the correlations between those aspirations and such factors as race, language, religion, territory and State, and examines in particular the social background of modern nationalism. The chapters give the sociology of national sentiment and national traditions, usually called national character, against a wide historical background. The latter part of the book treats the evolution of ideas on nationality and on supranational aims from the Middle Ages to our own time, and the influence of the doctrines of great thinkers on the national ideology of the principal nations. This book will be of interest to students of history, political science, sociology and psychology.
This book critically explores the idea of Europe since the French Revolution from the perspective of intellectual history. It traces the dominant and recurring theme of Europe-as-Christendom in discourse concerning the relationship of religion, politics and society, in historiography and hermeneutics, and in theories and constructions of identity and ‘otherness’. It examines the evolution of a grand narrative by which European elites have sought to define European and national identity. This narrative, the author argues, maintains the existence of common historical and intellectual roots, common values, culture and religion. The book explores its powerful legacy in the positive creation of a sense of European unity, the ways in which it has been exploited for ideological purposes, and its impact on non-Christian communities within Europe.