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French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. The book is designed for use in courses, and it includes illuminating introductions to the work of each author. These introductions include biographical information, influences and intellectual context, major themes in the author's work as a whole, and specific introductions to the selections in this volume. The contributors represent the two trends in French theory that have proven most useful to American feminists: social theory and psychoanalytic theory. Both of these trends move away from any traditional discussions of nature toward discussions of socially constructed notions of sex, sexuality and gender roles. While feminists interested in social theory focus on the ways in which social institutions shape these notions, feminists interested in psychoanalytic theory focus on cultural representations of sex, sexuality and gender roles, and the ways that they affect the psyche. This collection includes selections by Simone de Beauvoir, Christine Delphy, Colette Guilluamin, Monique Wittig, Michele Le Doeuff, Julia Kristeva, Luce Irigaray, and Helene Cixous.
French Feminists on Religion: A Reader offers the first representative selection of important writings by French feminist thinkers on the topic of religion, including the most influential and provocative texts on the subject from Luce Irigaray, Julia Kristeva, Hlne Cixous, Monique Wittig and Catherine Clment. Each thinker is introduced by a bibliographical preface, while individual essays are preceded by an editorial commentary explaining the context and significance of each piece for the study of religion. The collected texts cover a broad range of religious practices and discourses focusing primarily on Jewish and Christian concerns, but including elements of ancient Goddess traditions, Witchcraft, Hinduism and Buddhism. Critically examined themes include: * Jewish and Christian notions of sin, defilement, purity and redemption; * the relationship between subjectivity and divinity, as conceived in the feminine; * the feminist re-imaging of the Virgin Mary, and of Catholic theologies of love; * the repression of the maternal in Judeo-Christian culture. Brought together for the first time in French Feminist on Religion: A Reader, these essays demonstrate the central importance of French feminism for the study of religion, and at the same time make evident the significance of religious themes, figures and concepts to the world of French feminists.
Daughters of 1968 is the story of French feminism between 1944 and 1981, when feminism played a central political role in the history of France. The key women during this epoch were often leftists committed to a materialist critique of society and were part of a postwar tradition that produced widespread social change, revamping the workplace and laws governing everything from abortion to marriage. The May 1968 events--with their embrace of radical individualism and antiauthoritarianism--triggered a break from the past, and the women's movement split into two strands. One became universalist and intensely activist, the other particularist and less activist, distancing itself from contemporary feminism. This theoretical debate manifested itself in battles between women and organizations on the streets and in the courts. The history of French feminism is the history of women's claims to individualism and citizenship that had been granted their male counterparts, at least in principle, in 1789. Yet French women have more often donned the mantle of particularism, advancing their contributions as mothers to prove their worth as citizens, than they have thrown it off, claiming absolute equality. The few exceptions, such as Simone de Beauvoir or the 1970s activists, illustrate the diversity and tensions within French feminism, as France moved from a corporatist and tradition-minded country to one marked by individualism and modernity.
In this text, Gill Allwood explores theories of masculinity emerging from French feminist theories of gender and from French feminist practice concerning violence towards women, highlighting both the commonalities and the specificities of the French case. She discusses the particular concern of French theorists with seduction, their rejection of the term "gender" and the centrality of the difference debate.; In the first part of the book, Allwood separately examines feminist theories of gender and sexual difference and the problem of male violence. She goes on to consider the developments which are taking place on the borderline between the two, examining the way in which these developments have contributed to an understanding of masculinity. Readdressing problems and debates that will be familiar to English-speaking readers, the text exposes cultural differences and similarities in the ways in which these problems are approached and it provides a detailed account of the changes in both feminist action and theory in France in recent years.; This analysis of feminism in France should be of interest to student and scholars in French studies, European studies, gender studies and cultural studies.
This anthology introduces the English-speaking reader to some of the major elements of recent French feminist thought. While including contributions from well-known theorists such as Luce Irigaray and Julia Kristeva, the book aims particularly to demonstrate the variety of views held by French women on the central issues of feminist politics, creativity, writing and sexual difference by providing a cross-section of texts from the women's movement, recent feminist research and intellectual debate in France. The book includes selections from the works of Simone de Beauvoir, Annie de Pisan, Anne Tristan, Christine Delphy, Arlette Farge, Elisabeth Badinter, Michele Le Doeuff, Sarah Kofman and Michele Montrelay. French Feminist Thought also presents the English-speaking reader with the new feminist approaches to male-dominated disciplines such as history, philosophy and psychoanalysis.
Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
An accessible introduction to French feminist theory and contemporary French women's writing for non-French speakers. The book offers a context to this challenging, controversial body of work by giving clear accounts of the philosophical, post-structural and psychoanalytic debates which have had such an impact on French intellectual life in recent years, and to which French feminist writers offer a response.
French Feminist Theory offers an introduction to the key concepts and themes in French feminist thought, both the materialist and the linguistic/psychoanalytic traditions. These are explored through the work of a wide range of theorists: Simone de Beauvoir, Chantal Chawaf, Helene Cixous, Catherine Clement, Christine Delphy, Marguerite Duras, Colette Guillaumin, Madeleine Gagnon, Luce Irigaray, Julia Kristeva, Nicole-Claude Mathieu, Michele Montreley, Monique Plaza, Paola Tabet and Monique Wittig. The book outlines the philosophical and political diversity of French feminism, setting developments in the field in the particular cultural and social contexts in which they have emerged and unfolded.