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Today some six million Freemasons around the world continue to perform their rituals regularly – an enormous legacy of spiritual endeavour, kept largely in secret. In Britain alone there are over 7,000 lodges, with a quarter of a million members. What is this wealth, this appeal, and how did the philosopher and spiritual scientist Rudolf Steiner reinterpret or reconstruct Freemasonry’s time-worn legacy? Unless one is a Freemason, the masonic world, with its arcane conventions and language, remains largely unknown: an obscurity that is almost impossible to fathom. Yet understanding its traditions and style are invaluable when approaching Goethe, Mozart, Herder, Lessing and Novalis – as well as Rudolf Steiner. Steiner himself renewed the ‘Royal Art’ of Freemasonry from 1906 to 1914 through his ritual work known as Mystica Æterna. When Steiner invigorated education, medicine, the social order and religion, he fully intended that committed and professional individuals should assume responsibility for the new initiatives. But this was not the case with the Masonic Order he founded, whose leadership he took upon himself. Even the celebration of his passing in 1925, led by Marie Steiner, was entirely Masonic in character. In the context of continuing resistance and misrepresentation, N.V.P. Franklin uncovers the living heart of Freemasonry and reveals why it was – and still is – immensely relevant to anthroposophy. With profound research into its older rituals and teachings, this detailed and conscientious study is a unique contribution to comprehending freemasonry and anthroposophy – both historically and in the present day.
Letters, documents, ritual texts, and lectures from the Cognitive-Ritual Section of the Esoteric School: 1904-1919 + Documents of a new beginning after the First World War: 1921-1924 (CW 265) To ground his project of founding the new mysteries of Anthroposophy in spiritual history, Rudolf Steiner always sought to unite with and transform where possible the older initiatory streams such as Freemasonry and Rosicrucianism. In November 1905, both Steiner, who was General Secretary of the German Section of the Theosophical Society and Arch Warden of its Esoteric Section, and Marie von Sivers were invited to "join," in a purely formal way, the Order of Ancient Freemasons of the Memphis and Misraim Rite, allowing him to form his own Mystic Temple, Mystica Aeterna, in Berlin. On this basis, Steiner created--freely and out of his own spiritual experience and inspiration--the Cognitive-Ritual Section, or Misraim Service, of the Esoteric Section. "Everything was done as it must be when spiritual reality is to be investigated directly and experienced in full consciousness." Though outwardly similar to existing Masonic rituals, forms, and legends, the spiritual content Steiner gave was new and vital. Especially important was the ritual work, reverently undertaken with a deep sense of responsibility and of the sacramental nature of all human activity. This astonishing volume of rich, primary materials contains letters, documents, ritual texts, meditations, and lectures pertaining to Steiner's teaching of the Misraim Service. Ritual symbols (such as the mallet, the triangle, the right angle, the compass, the rule, the Rose Cross, and the pillars of Jachin and Boaz), as well as the Temple Legend of Hiram Abiff and Solomon and the story of Cain and Abel, all find their place here. The ritual texts are given in full, with illustrations and descriptions of making the ritual objects. There are numerous fictional and superficial books available on Freemasonry, but this unusual volume reveals the deep, esoteric nature of true Masonic rituals and practices and how they form some of the roots of Anthroposophy. C O N T E N T S Introduction by Christopher Bamford Preface to the German Edition by Hella Wiesberger Introduction to the German Edition by Hella Wiesberger 1. The Introduction of the Misraim Service into the Esoteric School 2. The Contents of the Cognitive-Ritual Section - Preparation for Admittance - Ritual Texts - Notes and Parts of Ritual Texts - Explanation of the Ritual Texts - Sketches and Explanations of Ritual Objects - Explanation of the Temple Legend 3. Documents of a New Beginning after the First World War Freemasonry and Ritual Work contains an introduction, a brief chronology of Rudolf Steiner's life, and an index. It is the first complete English translation of « Zur Geschichte und aus den Inhalten der erkenntniskultischen Abteilung der Esoterischen Schule 1904-1914 » (GA 265).
In these unique lectures, given to members of his Esoteric School (1904-14), Rudolf Steiner's main intention is to throw light on the hidden content of the picture-language of myths, sagas and legends. Pictures, he explains, are the real origin of all things - the primeval spiritual causes. In the ancient past people assimilated these pictures through myths and legends. In order to work in a healthy way with pictures or symbols today, however, it is necessary that one should first become acquainted with their esoteric content - to understand them. At the time of these lectures Steiner was planning to inaugurate the second section of the Esoteric School, which was to deal in a direct way with a renewal - out of his own spiritual research - of ritual and symbolism. He gave these lectures as a necessary preparation, to clarify the history and nature of the cultic tradition. He thus discusses principally Freemasonry and its background, but also the Rosicrucians, Manichaeism, the Druids, the Prometheus Saga, the Lost Temple, Cain and Abel - and much else besides. Book jacket.
At the time of these lectures Steiner was planning to inaugurate the second section of the Esoteric School, which was to deal in a direct way with a renewal - out of his own spiritual research - of ritual and symbolism. He gave these lectures as a necessary preparation, to clarify the history and nature of the cultic tradition. He thus discusses principally Freemasonry and its background, but also the Rosicrucians, Manichaeism, the Druids, the Prometheus Saga, the Lost Temple, Cain and Abel - and much else besides.
‘It is a cosmic law that what has once taken place can never vanish, but must reappear later in a metamorphosed form. Every thought, feeling and action brought about by man does not only affect the world around him but will reappear in the future…’ (From the Preface) This course of lectures was originally offered as private, strictly verbal instruction to a select group of esoteric pupils. In an atmosphere of earnest study, Rudolf Steiner ‘translated’ from the Akashic Script valuable concepts of human and cosmic knowledge into words of earthly language – content that is often not to be found in his later lectures. Although working within the Theosophical Society, Steiner was an independent spiritual teacher: ‘… I would only bring forward the results of what I beheld in my own spiritual research.’ The manifold, exact and detailed descriptions of the events of evolution in these lectures form a background to the evolving figure of the human being. The mighty event of the moon leaving the Earth, vividly described, took place – according to Rudolf Steiner – in order to provide an environment suited to human progress. The wonderful moment when the higher being of man descended in a bell-like form and enveloped the lower human body, still on a level with the animals, depicts what eventually provided human beings with a body suited to the development of the self or ‘I’. Spiritual beings and the great initiates led humanity along the path it was destined to tread. Rudolf Steiner presents a sweep of occult knowledge, including the phases of planetary evolution, various myths and symbols, human physical and spiritual organs, illness, reincarnation, and much more. Also included are unexpected insights into specific phenomena such as dinosaurs, bacteria, radiation, black and white magic, the Sphinx and Freemasonry.
• Examines the significant figures and groups of Finland’s occult world, including their esoteric practices and the secret societies to which they were connected • Investigates the relationship of nationalism and esotericism in Finland as well as the history of Finnish parapsychology and the Finnish UFO craze • Looks at the unique evolution of Freemasonry in Finland, showing how, when Finland was still part of Russia and the Masonic order was banned, adherents created a number of other secret societies Finland has long been viewed as the land of sorcerers and shamans. Exploring the rich history of Finnish occultism, Perttu Häkkinen and Vesa Iitti examine the significant figures and groups of Finland’s occult world from the late 19th century to the present day. They begin with Pekka Ervast, known as the Rudolf Steiner of the North, who was a major figure in Theosophy before starting a Rosicrucian group called Ruusu-Risti, and they look at the Finnish disciples of G. I. Gurdjieff and the grim case of the cult of Tattarisuo. Investigating the relationship of nationalism and esotericism in Finland, the authors tell the stories of Sigurd Wettenhovi-Aspa, who thought that Finns were the root of all Western civilization, and of Yrjö von Grönhagen, who became a close friend of Heinrich Himmler and Karl Maria Wiligut. They also explore the history of Finnish parapsychology, the Finnish UFO craze, and the unique evolution of Freemasonry in Finland, showing how, when the Masonic order was banned, adherents created a number of other secret societies, such as the Carpenter’s Order, the Hypotenuse Order, and the Brotherhood of February 17--which later became hubs for the OTO and AMORC. Unveiling both the light and dark sides of modern esotericism in Finland, the authors show how, because of its unique position as partially European and partially Russian, Finland’s occult influence extends into the very heart of left-hand and right-hand occult groups and secret societies around the world.
In this selection of thirty of Rudolf Steiner's most important lectures on the Festivals, he identifies and illumines the true meaning behind Christmas, Easter, Ascension and Pentecost, and Michaelmas, emphasizing both their inner-spiritual and outer-cosmic aspects. He shows that the Festivals are not merely the commemoration of mighty historical events or truths within the Christian tradition, but are in themselves - each year - spiritual events, manifesting in seasonal and natural rhythms, which carry a significance that grows and deepens with the developing of human evolution.
Who was Cain and what does he represent? The first part of this book invites us to revise the traditional, biblical, view of Cain as his brother’s murderer. Rudolf Steiner shows how the original Cain was ready to sacrifice his being to something higher, but this pure impulse was perverted into the desire to murder. Our earthly knowledge has an affinity with the fallen Cain, but there is also a path by which we can ascend to the condition of Cain before his fratricide – through the stages of higher knowledge. Only the descendants of Cain, coming to full and real ‘I’ development, can sustain themselves in the face of earthly forces. In the context of this primeval Cain, or the ‘new’ Cain, the ritual ceremonies enacted by Steiner between 1905 and 1914 acquire their true meaning: as a way to incorporate previously developed spirit knowledge into the human soul and into physical reality. Here the practical occultist increasingly identifies with Hiram, the central figure of the Temple Legend, in order to realize the new Cain within him. Meyer demonstrates the direct line from Rudolf Steiner’s early ‘rites of knowledge’ to the Class lessons of 1924, which Steiner had intended to reinvest with a ritual element. Besides reflections by Rudolf Steiner and editor Thomas Meyer’s commentary, this volume includes important thoughts by Marie Steiner, W.J. Stein, Ludwig Polzer-Hoditz and Rudolf Geering-Christ. The final chapter is a lecture by D.N. Dunlop – perhaps Steiner’s most important pupil in the West – that reveals the universally human core of the rituals we encounter both in traditional freemasonry and in Steiner’s own rites.
The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. The varied subject-matter was chosen by his audience at Rudolf Steiner's instigation. Steiner took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to his outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anybody with an open mind. In this particular collection, Rudolf Steiner deals with topics ranging from beetroot to Buddhism! He discusses, among other things, Christianity and Islam; the Crusades; cemeteries; comets; the zodiac and fixed stars; scars; Egyptian mummies; astronomy; Tibet and the Dalai Lama; Freemasonry; star wisdom, moon and sun religions; the Mysteries; the Trinity; Moses; Easter; the ancient Indians, Egyptians, Babylonians and Jews; Kant and Schopenhauer, and nationalism.
"Contemplative practice means, among other things, becoming practiced in solitude. This does not mean brooding or self-indulgent musing, but instead practicing a special form of recollection of the past, mindfulness for the present, and envisioning of the future in a manner that is enlivening, clear, and insightful. We learn to be properly solitary, and to carry the depth of our solitude into the world with grace and selflessness." -- Arthur Zajonc When we turn to meditation, we are turning toward renewal, peace, and insight. Initially, we may take up contemplative practice as a means of tapping into the abundant resources of the mind and heart that bring serenity, but the meditative journey leads further--to the place where wisdom and love unite. In Meditation as Contemplative Inquiry, Arthur Zajonc offers an overview of the meditative life, weaving practical instruction together with the guidance and inspiration of the world's great teachers, from Rudolf Steiner to Rumi, and from Goethe to the sages of Asia. Zajonc reminds us that an ethic of humility grounds all practice, and that care of the soul is the basis for sound spiritual reflection and understanding. The author carefully describes each stage of the path and includes many recommended practices. Meditation as Contemplative Inquiry is the fruit of many years of personal practice and teaching. Arthur Zajonc developed his orientation toward meditation through working with hundreds of university students and professors, as well as with contemplative groups in the U.S., Europe, and Australia.