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When Jesus spoke at his local synagogue he boldly proclaimed that he was the one sent to free those who were oppressed. He came to provide hope, peace, and safety to those suffering in the world. When he left this earth, his followers were left with the task of continuing this ministry. Statistics suggest that in America one in four women has experienced physical violence in an intimate relationship. Dating violence, intimate-partner violence, and child abuse rank as some of our nation's largest problems. Men are also being abused by intimate partners, parents, or care providers at increasing rates. The statistic is even more alarming worldwide. Unfortunately, these statistics represent only reported incidents. The rates of verbal, emotional, and spiritual abuse are even higher. In addition, countless women are encouraged by clergy to return to their abusive spouses. The faith community, while called by God to free the oppressed, has been slow to respond to this sin against humanity. Few seminaries offer quality domestic-violence-prevention training for clergy. However, clergy still continue to be sought for help from the community and as advocates for victims of domestic violence. A partnership between the church and community (locally and abroad) is necessary if we wish to transform humans caught in this form of oppression. In Setting the Captives Free Ron Clark proposed a theology of addressing domestic violence and its application for clergy. Freeing the Oppressed is a book that seeks to condense Clark's previous work into a readable form for those seeking spiritual answers concerning abuse and batterer intervention, and for helpers of those caught in the cycle of family violence. It is also designed as an outreach for those seeking help from the faith community.
When Jesus spoke at his local synagogue he boldly proclaimed that he was the one sent to free those who were oppressed. He came to provide hope, peace, and safety to those suffering in the world. When he left this earth, his followers were left with the task of continuing this ministry. Statistics suggest that in America one in four women has experienced physical violence in an intimate relationship. Dating violence, intimate-partner violence, and child abuse rank as some of our nation's largest problems. Men are also being abused by intimate partners, parents, or care providers at increasing rates. The statistic is even more alarming worldwide. Unfortunately, these statistics represent only reported incidents. The rates of verbal, emotional, and spiritual abuse are even higher. In addition, countless women are encouraged by clergy to return to their abusive spouses. The faith community, while called by God to free the oppressed, has been slow to respond to this sin against humanity. Few seminaries offer quality domestic-violence-prevention training for clergy. However, clergy still continue to be sought for help from the community and as advocates for victims of domestic violence. A partnership between the church and community (locally and abroad) is necessary if we wish to transform humans caught in this form of oppression. In Setting the Captives Free Ron Clark proposed a theology of addressing domestic violence and its application for clergy. Freeing the Oppressedis a book that seeks to condense Clark's previous work into a readable form for those seeking spiritual answers concerning abuse and batterer intervention, and for helpers of those caught in the cycle of family violence. It is also designed as an outreach for those seeking help from the faith community.
"From pastor, scholar, and best-selling author, Marvin McMickle, comes this new volume that considers the evolution of liberation theologies in their historic and cultural contexts. Beginning with the author's own formative experiences with the Black theology of James Cone, exploring the socioeconomic implications of Latin American liberation theologies, and considering in depth the theologies of feminist scholars, womanist theologians, and women in ministry. More than a chronological history or intellectual analysis, this book breathes with lived faith and practical theology, acknowledging the contexts out of which theologies of liberation emerge and the transforming impact they have on the social and political lives of Christians today"--
This important collection draws together fascinating recent studies by a leading European scholar of aspects of the New Testament of special interest to women. These essays, translated for the first time, will deepen feminist scholarship in the English-speaking world. Includes insightful depictions of the Virgin Mary, Mary Magdalene, and the women at Jesus' grave.
Our contemporary culture has created an environment that is ripe for fostering addictions of all types. In this pastoral work by one of the Church's leading prelates, Cardinal Justin Rigali gives insights to the very nature of addictions. He explains the spiritual and physical ramifications of addictions and goes on to teach how the Church offers hope and help for both those who are struggling with addiction and to their family and loved ones. In an easy to read and understandable format this booklet explains: What is an addiction, what causes an addiction and what is the "cycle" of addiction? How addictions can take the form of chemical substances, sensations or activities and how to know if one is addicted? Is there a cure for addiction? What role can prayer and the sacraments play in helping those who struggle with addiction?
Why haven't we North American biblical scholars done such a systematic study of the words for oppression in the Bible? If the answer is that we who possess the critical skills are not ourselves oppressed or identified with communities of the oppressed, then it becomes imperative that we listen all the more carefully to these voices from the South. -- Walter Wink, Professor Emeritus of Biblical Interpretation, Auburn Theological Seminary, New York This book is a welcome addition to a growing body of evidence that the Bible is a book about social justice for the oppressed of the land and that this indeed is the good news. -- Marie Augusta Neal, SND de Namur, author of A Socio-Theology of Letting Go Elsa Tamez's book attracts our attention, not only for wrestling with a major biblical theme but also for keeping us in continuous contact with the text of the Bible. -- Carroll Stuhlmueller, CP, general editor of The Collegeville Pastoral Dictionary of Biblical Theology A careful and creative interdisciplinary study in biblical theology, Old Testament, and social ethics. Elsa Tamez's work has contributed to the church in Latin America and is now available as a readable, important resource for the English-speaking church. -- Jane Cary Peck and Carole Fontaine, Andover Newton Theological School Writing from a perspective of those oppressed by poverty and sexism, Elsa Tamez has brought us a wealth of analysis of the biblical understanding of oppression. -- Letty M. Russell, Professor Emeritus, Yale Divinity School Elsa Tamez is the author of 'Through Her Eyes' (Wipf & Stock reprint, 2006), 'Jesus and Courageous Women' (2001), and coeditor of 'The Discourse of Human Dignity' (2003).
The Power of this prayer of Imam Muhammad al-Dar’i lies in its simplicity, its purity, and its sincere supplication. It is essentially a plea to God that our transgressions be overlooked, that divine mercy be bestowed upon us, that social justice be restored in spite of us, that wrongs be righted, and that righteousness reign once again in our lands, so that the destitute may no longer be in need, the young may be educated, the animals’ purpose fulfilled, rain restored, and bounties poured forth. It is a plea to be freed from the aggression of foreigners in lands over which they have no right—a plea much needed in our modern world, rampant as it is with invasions and territorial occupations. Ultimately, it asks not that our enemies be destroyed, but simply that their plots, and the harm they cause, be halted. Its essence is mercy, which in turn is the essence of the Messenger of God, Muhammad (peace and blessing of God be upon him): “And We have only sent you as a mercy to all the worlds.”
First published in Portuguese in 1968, Pedagogy of the Oppressed was translated and published in English in 1970. Paulo Freire's work has helped to empower countless people throughout the world and has taken on special urgency in the United States and Western Europe, where the creation of a permanent underclass among the underprivileged and minorities in cities and urban centers is ongoing. This 50th anniversary edition includes an updated introduction by Donaldo Macedo, a new afterword by Ira Shor and interviews with Marina Aparicio Barber�n, Noam Chomsky, Ram�n Flecha, Gustavo Fischman, Ronald David Glass, Valerie Kinloch, Peter Mayo, Peter McLaren and Margo Okazawa-Rey to inspire a new generation of educators, students, and general readers for years to come.