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This book explores the concept of freedom by reading the works of Corneille, Pascal, and Racine as political theories in the guise of literature. Within this framework, a certain model quickly becomes apparent, namely that of absolute sovereignty as the guarantor of freedom. The three writers under consideration share the view that freedom is ensured only by absolute authority rather than the absence of such authority. From Corneille, who modulates freedom through an erotic link to the monarch as a means through which the glorious individual is brought into the state's fold, to Pascal, who traces the liberation of the will via absolute submission to God, to Racine, for whom absolute submission to the most Christian king is the only route to political and personal salvation, Elmarsafy studies a politics of taking charge that differs markedly form the contemporary orthodoy that privileges individual freedom.
Slavery appears as a figurative construct during the English revolution of the mid-seventeenth century, and again in the American and French revolutions, when radicals represent their treatment as a form of political slavery. What, if anything, does figurative, political slavery have to do with transatlantic slavery? In Arbitrary Rule, Mary Nyquist explores connections between political and chattel slavery by excavating the tradition of Western political thought that justifies actively opposing tyranny. She argues that as powerful rhetorical and conceptual constructs, Greco-Roman political liberty and slavery reemerge at the time of early modern Eurocolonial expansion; they help to create racialized “free” national identities and their “unfree” counterparts in non-European nations represented as inhabiting an earlier, privative age. Arbitrary Rule is the first book to tackle political slavery’s discursive complexity, engaging Eurocolonialism, political philosophy, and literary studies, areas of study too often kept apart. Nyquist proceeds through analyses not only of texts that are canonical in political thought—by Aristotle, Cicero, Hobbes, and Locke—but also of literary works by Euripides, Buchanan, Vondel, Montaigne, and Milton, together with a variety of colonialist and political writings, with special emphasis on tracts written during the English revolution. She illustrates how “antityranny discourse,” which originated in democratic Athens, was adopted by republican Rome, and revived in early modern Western Europe, provided members of a “free” community with a means of protesting a threatened reduction of privileges or of consolidating a collective, political identity. Its semantic complexity, however, also enabled it to legitimize racialized enslavement and imperial expansion. Throughout, Nyquist demonstrates how principles relating to political slavery and tyranny are bound up with a Roman jurisprudential doctrine that sanctions the power of life and death held by the slaveholder over slaves and, by extension, the state, its representatives, or its laws over its citizenry.
From secular and ecclesiastical court records, Bennett reconstructs the lives of slave and free blacks, their regulation by the government and by the Church, the impact of the Inquisition, their legal status in marriage and their rights and obligations as Christian subjects.
Focusing on a range of welfare issues this book examines the views, values and perceptions of a number of theorists from ancient times to the 19th century, including Plato, St Aquinas, Hobbes, Wollstonecraft and Marx.
Introduction. The problem with absolutism ; Beyond mere propaganda ; Approaching absolutism differently: royal glory and royal exemplarity ; The dream of absolutism -- The grammar of absolutism. The dream of a book like no other ; Taking Louis XIV's Mémoires seriously ; Absolutism, explained to a child: "The first and most important part of our entire politics" ; The utility of "These Mémoires" ; The paradoxes of absolutist exemplarity ; Conclusion: "So many ghastly examples" -- Mirrors of absolutism. Introduction: Our body in this space ; An age of mirrors ; A gallery celebrating greatness ; Making the king see what he felt ; A mirror for one ; In lieu of conclusion: Mirrors for a future without a past -- Absolutist absurdities. Exhibit A: The royal historiographer and the unparalleled greatness of Louis XIV ; Exhibit B: Absolutism from the cabinet of fairies to the cabinet of the king ; Conclusion: Seven theses on the dream of absolutism.
This book explores the multiple dimensions of the antebellum Kansas tempest as a microcosm of the larger history of sectional conflict and reconciliation. It shows, through an examination of the antislavery ends and means of the American Missionary Association, the American Home Missionary Society, and the New England Emigrant Aid Company, that the northeastern free-state contingent in Kansas represented a wide spectrum of opinion on black bondage, ranging from racially egalitarian Christian abolitionist absolutism on the one hand to free labor pragmatism on the other. Nevertheless, Yankee confrontations with the allegedly parallel unprogressive forces of "slavery, rum, and Romanism" in the territory evoked compelling public images of civilization and savagery, freedom and dependence that broadened the appeal of antislavery politics in the free North on the eve of the Civil War. At the same time, For God and Mammon analyzes the ideology and dynamics of proslavery activism in Kansas, demonstrating how clashing conceptions of republicanism and capitalism helped frame the terms of debate over slavery. Finally, the book argues that the sharp polarities of slavery discourse in Kansas obscured a more ambiguous reality. Southerners resorted to fraudulent voting and appealed to anti-abolitionism, nativism, and racism not only to battle Northern elements but to score points over their proslavery whiggish rivals as well. Schisms within a competitive, business-minded pro-Southern elite contained the seeds of Mammon's triumph over political ideology in some proslavery circles and facilitated a sectional truce at the African American's expense even before the slavery question had faded from thepolitical horizon of the territory.
"Originally delivered as a lecture at Princeton University, October 1958, at the 9th meeting of the Mont Pelerin Society"--Page 7. Includes bibliographical references.
The Oxford Handbook of Philosophy and Race provides up-to-date explanation and analyses by leading scholars in African American philosophy and philosophy of race. Fifty-one original essays cover major topics from intellectual history to contemporary social controversies in this emerging philosophical subfield that supports demographic inclusion and emphasizes cultural relevance.
The first English translation of a comprehensive legal history of Europe from the early middle ages to the twentieth century, encompassing both the common aspects and the original developments of different countries. As well as legal scholars and professionals, it will appeal to those interested in the general history of European civilisation.