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Why does the world speak English? Why does every country at least pretend to aspire to representative government, personal freedom, and an independent judiciary? In The New Road to Serfdom, British politician Daniel Hannan exhorted Americans not to abandon the principles that have made our country great. Inventing Freedom is a much more ambitious account of the historical origin and spread of those principles, and their role in creating a sphere of economic and political liberty that is as crucial as it is imperiled. According to Hannan, the ideas and institutions we consider essential to maintaining and preserving our freedoms—individual rights, private property, the rule of law, and the institutions of representative government—are not broadly "Western" in the usual sense of the term. Rather they are the legacy of a very specific tradition, one that was born in England and that we Americans, along with other former British colonies, inherited. The first English kingdoms, as they emerged from the Dark Ages, already had unique characteristics that would develop into what we now call constitutional government. By the tenth century, a thousand years before most modern countries, England was a nation-state whose people were already starting to define themselves with reference to inherited common-law rights. The story of liberty is the story of how that model triumphed. How, repressed after the Norman Conquest, it reasserted itself; how it developed during the civil wars of the seventeenth and eighteenth centuries into the modern liberal-democratic tradition; how it was enshrined in a series of landmark victories—the Magna Carta, the English Civil War, the Glorious Revolution, the U.S. Constitution—and how it came to defeat every international rival. Yet there was nothing inevitable about it. Anglosphere values could easily have been snuffed out in the 1940s. And they would not be ascendant today if the Cold War had ended differently. Today we see those ideas abandoned and scorned in the places where they once went unchallenged. The current U.S. president, in particular, seems determined to deride and traduce the Anglosphere values that the Founders took for granted. Inventing Freedom explains why the extraordinary idea that the state was the servant, not the ruler, of the individual evolved uniquely in the English-speaking world. It is a chronicle of the success of Anglosphere exceptionalism. And it is offered at a time that may turn out to be the end of the age of political freedom.
Richard English's brilliant new book, now available in paperback, is a compelling narrative history of Irish nationalism, in which events are not merely recounted but analysed. Full of rich detail, drawn from years of original research and also from the extensive specialist literature on the subject, it offers explanations of why Irish nationalists have believed and acted as they have, why their ideas and strategies have changed over time, and what effect Irish nationalism has had in shaping modern Ireland. It takes us from the Ulster Plantation to Home Rule, from the Famine of 1847 to the Hunger Strikes of the 1970s, from Parnell to Pearse, from Wolfe Tone to Gerry Adams, from the bitter struggle of the Civil War to the uneasy peace of the early twenty-first century. Is it imaginable that Ireland might – as some have suggested – be about to enter a post-nationalist period? Or will Irish nationalism remain a defining force on the island in future years? 'a courageous and successful attempt to synthesise the entire story between two covers for the neophyte and for the exhausted specialist alike' Tom Garvin, Irish Times
The history of race in North America is still often conceived of in black and white terms. In this book, A. B. Wilkinson complicates that history by investigating how people of mixed African, European, and Native American heritage—commonly referred to as "Mulattoes," "Mustees," and "mixed bloods"—were integral to the construction of colonial racial ideologies. Thousands of mixed-heritage people appear in the records of English colonies, largely in the Chesapeake, Carolinas, and Caribbean, and this book provides a clear and compelling picture of their lives before the advent of the so-called one-drop rule. Wilkinson explores the ways mixed-heritage people viewed themselves and explains how they—along with their African and Indigenous American forebears—resisted the formation of a rigid racial order and fought for freedom in seventeenth- and eighteenth-century societies shaped by colonial labor and legal systems. As contemporary U.S. society continues to grapple with institutional racism rooted in a settler colonial past, this book illuminates the earliest ideas of racial mixture in British America well before the founding of the United States.
Includes over 3,500 highlighted verses revealing the Bibles astonishing message of Freedom. We all long for freedom. Sometimes it seems impossible to grasp. The Bibles message of freedom is clear but to many it can feel remote. Not anymore. In this version of the Bible, the text is highlighted so there is no mistaking its liberating theme. Directions are included to make everything accessible and the personal stories included bring it alive. Jesus said, the truth will set you free. Open this book and find out what He meant. The Freedom Bible gives you: 1) Clear accessible CEV text 2) Highlighted verses to clarify your understanding of God's passion for freedom 3) A unique 48 page study section to support your individual research and group discussion 4) Inspiring stories of freedom
Freedom Bound is about the origins of modern America - a history of colonizing, work and civic identity from the beginnings of English presence on the mainland until the Civil War. It is a history of migrants and migrations, of colonizers and colonized, of households and servitude and slavery, and of the freedom all craved and some found. Above all it is a history of the law that framed the entire process. Freedom Bound tells how colonies were planted in occupied territories, how they were populated with migrants - free and unfree - to do the work of colonizing and how the newcomers secured possession. It tells of the new civic lives that seemed possible in new commonwealths and of the constraints that kept many from enjoying them. It follows the story long past the end of the eighteenth century until the American Civil War, when - just for a moment - it seemed that freedom might finally be unbound.
2024 marks the 250th anniversary of John Wilkes becoming Lord Mayor of London. A man simultaneously full of contradiction and principles, Wilkes was a giant of eighteenth-century England and helped shape modern Britain.
This book offers a new account of the connections between seventeenth century English history and the history of the rest of the world. Eschewing nationalist narratives, it demonstrates how greater engagement with the world beyond Europe shaped signature aspects of the English experience. Early modern trading corporations are the central actors in the story. Global Trade and the Shaping of English Freedom offers a profoundly altered reading of the practices of these entities. The companies were not monolithic entities pursuing narrow nationalist interests overseas. Nor were they inefficient monopolies doomed to commercial failure. In the seventeenth century, as this book shows, they were driven and transformed by the immediate and local interests of Company agents and their foreign networks. Because the trading companies were the most important bridge between international contexts and English legal and political debates, they connect non-European power and preference to those debates. These unappreciated actors within the corporate sphere play leading roles in this book as the shapers of English debate about the meaning of English freedom and the futures of the trades they participated in overseas. The book offers a new perspective on the foreign actors who shaped English commercial and legal ideas and practices in the seventeenth century, as well as the Ottoman, Bantenese, Huedan, Siamese, and Mughal contributions to the ideological, institutional, and procedural underpinnings that would develop, slowly but surely, into the British Empire.
This popular content-based citizenship offers comprehensive preparation for the Immigration and Naturalization Service (INS) interview and Civics/ English exam. It also features exciting new activities to promote students' participation in the political process. -- Covers government and history curriculum in a very simple, easy-to-read format. -- Is specifically designed for students whose limited language skills prevent them from using standard citizenship materials. -- Covers all the information required by the INS, and introduces students to basic English grammar and vocabulary. -- Offers students critically important practice using functional interview skills. -- Includes numerous civic participation activities to help students become familiar with local government officials and services, civics simulations, and numerous topics for debate and discussion. -- Recognizes and respects the diversity of cultures, histories, and experiences that students bring to the classroom -- and to our nation.
A sweeping argument that from the mid-seventeenth century until the mid-twentieth, the English-language novel encoded ideas equating race with liberty.
We is a dystopian novel written by Russian writer Yevgeny Zamyatin. Originally drafted in Russian, the book could be published only abroad. It was translated into English in 1924. Even as the book won a wide readership overseas, the author's satiric depiction led to his banishment under Joseph Stalin's regime in the then USSR. The book's depiction of life under a totalitarian state influenced the other novels of the 20th century. Like Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-four, We describes a future socialist society that has turned out to be not perfect but inhuman. Orwell claimed that Brave New World must be partly derived from We, but Huxley denied this. The novel is set in the future. D-503, a spacecraft engineer, lives in the One State which assists mass surveillance. Here life is scientifically managed. There is no way of referring to people except by their given numbers. The society is run strictly by reason as the primary justification for the construct of the society. By way of formulae and equations outlined by the One State, the individual's behaviour is based on logic.