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"Collection of essays on the metaphysical underpinnings of intellectual and individual freedom within a civic-political order or cultural milieu"--Provided by publisher.
Rather than see love as a natural form of affection, Love As Human Freedom sees love as a practice that changes over time through which new social realities are brought into being. Love brings about, and helps us to explain, immense social-historical shifts—from the rise of feminism and the emergence of bourgeois family life, to the struggles for abortion rights and birth control and the erosion of a gender-based division of labor. Drawing on Hegel, Paul A. Kottman argues that love generates and explains expanded possibilities for freely lived lives. Through keen interpretations of the best known philosophical and literary depictions of its topic—including Shakespeare, Plato, Nietzsche, Ovid, Flaubert, and Tolstoy—his book treats love as a fundamental way that we humans make sense of temporal change, especially the inevitability of death and the propagation of life.
Spinoza was one of the most influential figures of the Enlightenment, but his often obscure metaphysics makes it difficult to understand the ultimate message of his philosophy. Although he regarded freedom as the fundamental goal of his ethics and politics, his theory of freedom has not received sustained, comprehensive treatment. Spinoza holds that we attain freedom by governing ourselves according to practical principles, which express many of our deepest moral commitments. Matthew J. Kisner focuses on this theory and presents an alternative picture of the ethical project driving Spinoza's philosophical system. His study of the neglected practical philosophy provides an accessible and concrete picture of what it means to live as Spinoza's ethics envisioned.
An analysis of the most important features of Robert Spaemann's philosophy. Holger Zaborowski demonstrates the importance of Spaemann's contribution to a number of contemporary debates in philosophy and theology and explains the unity of his thought.
In Animal Choice and Human Freedom: On the Genealogy of Self-Determined Action, Michael Yudanin argues that describing freedom conceptually is impossible without explaining how it can exist in the world. Yudanin develops an account of freedom’s instantiation in biological agents and provides several prerequisites that are necessary for its exercise. He demonstrates that freedom is linked to the form of life and distinguishes between choice in non-verbal animals and human freedom, where the latter is enabled by the development of language and thus possesses a distinct character. Following this descriptive account, Yudanin explores freedom’s evolutionary history, explaining how it developed in the course of the evolution of species.
The story incorporates the essence of Belief & Non belief. It explores the psychology of human experience, thinking & behavior. It contemplates whether ethics, morality, revenge, hate, are relative terms. More importantly, it speaks about love. It depicts the constant struggle of few individuals. The clash of their ideologies & their love and hate towards each other. Each one of them seek satisfaction through the fulfillment of their motives. The story explores the human capability to make truly free and uncorrupted choices, which are not influenced by experiences, conditioning or even destiny. It highlights various facets of our existence which has baffled the greatest of minds since the dawn of civilization. Further, it encourages the readers to derive their own conclusions for it instills a sense of appreciation in them before they could jump to the criteria of success, failure or judgment. Every human life is uniquely different and thus must be understood by different frames of reference. In the end, I would say the book carries a simple message : "The dignity is not in being born as a human, but in relishing the potential of what one can become as a human and this is where each one of us individually express the freedom of being human”
Ron Highfield traces the genealogy of the modern self from Plato, Descartes and Locke to Charles Taylor's landmark Sources of the Self. What emerges is a stark portrait of the modern ideal of self-governance and the crisis it provokes for a Christian view of human identity, freedom and dignity found in God.
Freedom is the key issue for both Karol Wojtyla and Immanuel Kant that connects the Polish with the German philosopher. This analysis aims to show the importance of Kant's ethics in the work of Karol Wojtyla. Kant's paradigm shift in the anthropological thought was revolutionary. The categorical imperative obliges each person to act morally and thus elevates them. It is the foundation of human dignity, not only for Kant but also for Wojtyla. Who is man? Is man free? Or is materialistic man determined and arrested in immanence? What should man do? Man is gifted with freedom. He is a person because he has the capacity to act. Wojtyla and Kant put special emphasis on a person's power of selfdetermination that reveals itself through the experience as a freely acting person. The realisation of the personal norm - the categorical imperative - was defined by both thinkers as a fulfilment of freedom. Freedom shall be fulfilled in the responsible act, which reveals the person's power of love.
In this Book David L. Schindier and Nicholas J. Healy Jr. promote a deeper understanding of the Second Vatican Council's Declaration on Religious Freedom - Dignitatis Humanae - which Pope Paul VI characterized as one of the greatest documents of Vatican II. In addition to presenting a new translation of the approved text of the Declaration, they make available for the first time in English the five schemas (drafts) of the document that were presented to the Council bishops leading up to the final version. The book also includes an original interpretive essay on Dignitatis Humanae by Schindier and an essay on the genesis and redaction history of the text by Healy. Book jacket.
Offers an interpretation of the theory of freedom in the Social Contract. The author gives a careful analysis of Rousseau's theory of the social pact, and then examines the kinds of freedom that it brings about, showing how Rousseau's individualist and collectivist aspects fit into a larger and logically coherent theory of human liberty.