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Freedom and Political Order explores the traditional meaning of freedom in the American experience and its relation to other characteristically American values and institutions. Such an exploration necessarily touches upon relevant historical experience, but it extends beyond a history of freedom toward wider fields of inquiry, including and especially, moral and political philosophy. Political philosophers throughout the ages have been concerned with a question of perennial significance to human experience: what are the rules that ought to govern human relations in society or, less formally, how should human beings treat one another? Such a question is unavoidable for human beings. Its necessity derives from the nature of things, from the fact that human existence is essentially social or political existence. The rare Robinson Crusoe aside, ‘No man is an island’, and from birth to death every person encounters other human beings with whom he must interact. Every society has thus established rules regarding the ethical treatment of human beings, rules embodied in the various moral, legal, and political orders developed within human history. The formal discipline of political philosophy aims to explore and identify the proper substance of such rules. The philosophy of freedom elaborated herein is the traditional American response to the perennial question of politics so conceived. A comprehensive exploration of American political philosophy is by nature a work of scholarship. The book carefully examines the meaning of freedom and other natural rights; their relation to the Rule of Law; the nature and purpose of government as embodied in the American social contract; the relation between the liberal and democratic elements of American liberal democracy; and various assumptions underlying the Framers’ constitutional design. The study, however, is not intended exclusively for professional scholars but also for the general public and students of American government and society. Thomas Jefferson once pointedly warned that “a nation that expects to be ignorant and free . . . expects what never was and never will be.” The work thus aims not only to bring to light the fundamental values and institutions of traditional American society but, in so doing, assist in their preservation.
This book forwards the debate on how to respond to terror attacks. It compares legislative responses to terrorism in the United States, United Kingdom, and Israel finding that government centralization and abridgement of rights are common, but that the story is much more nuanced and complicated than at first meets the eye. Not all terror attacks lead to new legislation, many lead to muted responses.
Freedom and Political Order is the first of three volumes comprising a comprehensive study of Freedom and American Society. Volume I explores the traditional meaning of freedom in the American experience and its relation to the rule of law; freedom and rights; the nature and purpose of government; liberal democracy; and various assumptions implicit in the Founders' constitutional construction.
On Monday, May 4th, 1970, members of the Ohio National Guard fired 61 rounds of bullets into the Kent State University students protesting about the invasion of Cambodia. This work develops the ideas of the first symposium on American democracy established to commemorate the tragedy.
This work provides a study of American women's responses to evolutionary theory and illuminates the role science played in the nineteenth-century women's rights movement. Here the author reveals how a number of nineteenth-century women, raised on the idea that Eve's sin forever fixed women's subordinate status, embraced Darwinian evolution, especially sexual selection theory as explained in The Descent of Man, as an alternative to the creation story in Genesis. The author chronicles the lives and writings of the women who combined their enthusiasm for evolutionary science with their commitment to women's rights, including Antoinette Brown Blackwell, Eliza Burt Gamble, Helen Hamilton Gardener, Charlotte Perkins Gilman, and Elizabeth Cady Stanton. These Darwinian feminists believed evolutionary science proved that women were not inferior to men, that it was natural for mothers to work outside the home, and that women should control reproduction. The practical applications of this evolutionary feminism came to fruition, it si shown, in the early thinking and writing of the American birth control pioneer Margaret Sanger. In contrast to the extensive scholarship that has been dedicated to analyzing what Darwin and other males evolutionists had to say about women, this work offers information on what women themselves had to say about evolution. -- From book jacket.
This new Liberty Fund edition of James McClellan's classic work on the quest for liberty, order, and justice in England and America includes the author's revisions to the original edition published in 1989 by the Center for Judicial Studies. Unlike most textbooks in American Government, Liberty, Order, and Justice seeks to familiarize the student with the basic principles of the Constitution, and to explain their origin, meaning, and purpose. Particular emphasis is placed on federalism and the separation of powers. These features of the book, together with its extensive and unique historical illustrations, make this new edition of Liberty, Order, and Justice especially suitable for introductory classes in American Government and for high school students in advanced placement courses.
Nations are not trapped by their pasts, but events that happened hundreds or even thousands of years ago continue to exert huge influence on present-day politics. If we are to understand the politics that we now take for granted, we need to understand its origins. Francis Fukuyama examines the paths that different societies have taken to reach their current forms of political order. This book starts with the very beginning of mankind and comes right up to the eve of the French and American revolutions, spanning such diverse disciplines as economics, anthropology and geography. The Origins of Political Order is a magisterial study on the emergence of mankind as a political animal, by one of the most eminent political thinkers writing today.
The Individual and the Political Order examines major theoretical perspectives, both historical and contemporary, in major issues in social and political philosophy. It combines accessibility with appreciation of philosophical complexity and discusses applied issues, such as morality and war, as well as theoretical approaches to justice, rights, and democratic liberal thought.
Global history records an astonishing variety of forms of social organization. Yet almost universally, males subordinate females. How does the relationship between men and women shape the wider political order? The First Political Order is a groundbreaking demonstration that the persistent and systematic subordination of women underlies all other institutions, with wide-ranging implications for global security and development. Incorporating research findings spanning a variety of social science disciplines and comprehensive empirical data detailing the status of women around the globe, the book shows that female subordination functions almost as a curse upon nations. A society’s choice to subjugate women has significant negative consequences: worse governance, worse conflict, worse stability, worse economic performance, worse food security, worse health, worse demographic problems, worse environmental protection, and worse social progress. Yet despite the pervasive power of social and political structures that subordinate women, history—and the data—reveal possibilities for progress. The First Political Order shows that when steps are taken to reduce the hold of inequitable laws, customs, and practices, outcomes for all improve. It offers a new paradigm for understanding insecurity, instability, autocracy, and violence, explaining what the international community can do now to promote more equitable relations between men and women and, thereby, security and peace. With comprehensive empirical evidence of the wide-ranging harm of subjugating women, it is an important book for security scholars, social scientists, policy makers, historians, and advocates for women worldwide.
This book fills a major gap in the ever-increasing secondary literature on Hannah Arendt's political thought by providing a dedicated and coherent treatment of the many, various and interesting things which Arendt had to say about law. Often obscured by more pressing or more controversial aspects of her work, Arendt nonetheless had interesting insights into Greek and Roman concepts of law, human rights, constitutional design, legislation, sovereignty, international tribunals, judicial review and much more. This book retrieves these aspects of her legal philosophy for the attention of both Arendt scholars and lawyers alike. The book brings together lawyers as well as Arendt scholars drawn from a range of disciplines (philosophy, political science, international relations), who have engaged in an internal debate the dynamism of which is captured in print. Following the editors' introduction, the book is split into four Parts: Part I explores the concept of law in Arendt's thought; Part II explores legal aspects of Arendt's constitutional thought: first locating Arendt in the wider tradition of republican constitutionalism, before turning attention to the role of courts and the role of parliament in her constitutional design. In Part III Arendt's thought on international law is explored from a variety of perspectives, covering international institutions and international criminal law, as well as the theoretical foundations of international law. Part IV debates the foundations, content and meaning of Arendt's famous and influential claim that the 'right to have rights' is the one true human right.