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This book is based on a true story experienced by the author in his life. Paseka was apprehended and sentenced to three years imprisonment for a crime he did not commit. His legal proceeding was unfairly litigated. He was not assumed to be innocent until proven guilty; instead, he was found guilty based on hearsay prior to court proceedings. He was not given a chance to state his side of the story and his conviction negatively affected his life, profession and his occupation as a teacher. His character and reputation were tainted in toto. It separated him from his family and his parents passed away while he was in prison for a crime he did not commit. This book is all about change or emancipation.
Vol. 2 of Free People from Mental Slavery. God bestowed him with blessings for serving the world with his emancipated mind. This book is based on on man's experience of making the world a better place.
Right now melanin, the aromatic biopolymer and organic semiconductor that makes Black people black is worth over $380 a gram more than gold. In just a few short years, on August 13, 2020 the Red, Black and Green flag will be celebrated as the colors of all African people. We also know the song lyric "Emancipate yourself from mental slavery, none but ourselves can free our minds," commonly associated with Bob Marley, actually originated with Marcus Garvey. “We are going to emancipate ourselves from mental slavery, for though others may free the body, none but ourselves can free the mind.” Those are the words Marcus Garvey spoke in either October or November 1937. The place? Menelik Hall in Sydney, Nova Scotia. This selection of sayings of the Honorable Marcus Mosiah Garvey, provides an introduction to the mind of a man capable of speaking words into existence which continue to have a profound impact on those who hear them to this very day. Marcus Garvey was a journalist, editor, publisher, as well as founder, and President-General of the Universal Negro Improvement Association (UNIA.) This book serves as an introduction to the philosophy which made his ideas known worldwide. Notable among them is the phrase which has come to many sung as a paraphrased lyric by Bob Marley. Its organic power and compelling urge for a new mental state among the human race can not seriously be denied. This book is a distillation of Garvey thought. The product of years studying the words works and deeds of a man who left a legacy that is still so potent efforts continue to dissuade seekers of truth from his vision. Visit us on line at http://www.keyamsha.com to get the latest about Keyamsha, the Awakening.
Guided by the latest scholarship in American literary studies, and deeply committed to inclusiveness, social responsibility, and rigorous contextualization, The Broadview Anthology of American Literature balances representation of widely agreed-upon major works with a thoroughgoing reassessment of the canon that emphasizes American literature’s diversity, variety, breadth, and connections with the rest of the Americas. This concise volume represents American literature from its pre-contact Indigenous beginnings through the Reconstruction period, offering a more streamlined alternative to the full two-volume set covering the same timespan. Highlights of Concise Volume 1: Beginnings to Reconstruction • Complete texts of Mary Rowlandson’s captivity narrative; Narrative of the Life of Frederick Douglass, An American Slave; and Benito Cereno • In-depth thematic sections on such topics as “Rebellions and Revolutions,” “Print Culture and Popular Literature,” and “Expansion, Native American Expulsion, and Manifest Destiny” • More extensive coverage of Indigenous oral and visual literature and African American oral literature than in competing anthologies • Full author sections in the anthology are devoted to authors such as Anne Hutchinson, Sor Juana Inés de la Cruz, Briton Hammon, Jane Johnston Schoolcraft, José María Heredia, Black Hawk, and many others • Extensive online component offers well over a thousand pages of additional readings and other resources
In this long-awaited, important and highly readable book, Dr. Na'im Akbar addresses these questions: " Are African-Americans still slaves ?" "Why can't Black folks get together ?" "What is the psychological consequences for Blacks and Whites of picturing God as a Caucasian ?" Learn how to break the chains of your mental slavery with this new book by one of the world's outstanding experts on the African American mind .
This series explains the many important aspects of the colonial Economy of N.S.W. between 1788 and 1835. The traditional thinking is that the pastoral economy led the growth of the colony into the second half of the 19th century, however the first half of the 1800s has been re-examined and it is the case that a secondary industry built around manufacturing led the growth, particularly in the last years of the Macquarie Administration. This development of a secondary industry followed the rise and strength of the numerous government business enterprises. In the need to cut back on convicts in government service, many small cottage ventures were cut off from the main Lumber Yard operations to be privatized and form the first of the manufacturing industries that would support the colonial economy well into the future.
In this 10th volume of the economic history of colonial NSW, the matter of population growth is reviewed, with population gains coming from favorable economic drivers and economic cycles, exploration, immigration, natural increase and British investment. The historical approach to Statistical Data gathering, its origins and reliability, is outlined as are the statistics used and their interpretation. The early musters (of convicts) is discussed together with commentary on the supporting datas derived from the numbers of convicts 'on the store'. With the Aboriginal economy outperforming the white colony from 1788 to the early 1820s, the operation of the Aboriginal economy is also discussed and the circumstances of its depopulation. Adding to the population history is a statement that traditional reporting of the history is: *Britain settled the continent for ;'strategic' advantages and to find a source of raw materials for its industries, as well as being an outlet for its trading and a takeover of local resources under its expanding economic system. *Economic development took place in their new colony, beneficial mainly to British interests including, industry, trade, insurance and investment. As important as trade and investment became to the new colony, the main aspect of the population history is the transfer of human capital in the form of over 160,000 convicted persons under a transportation program from the United Kingdom.
The traditional recounting of early Australian Economic History is that Britain decided to settle the continent for 'strategic' advantages and as a source of raw materials for its industry, and as an outlet for its trading and the transfer of resources (a takeover) by the new economic managers. The official intention of settling the colony was for peaceful & co-operative economic development of the new land, beneficial to British traditional interests and not intended to undermine or engage in war with the native population, and to share what food resources were naturally available. The gulf between the two societies was too large to be bridged and the British settlement succeeded while the ancient society was destroyed. The destruction of traditional Aboriginal society was recognized by depopulation from an accepted population of about 1 million in 1788 to 250,000 by 1848 whilst an estimated 50% of Aboriginal resources were absorbed by white settlers between 1788 and 1809 The extent and content of British Colonial Investment is discussed as are topics such as the role of Immigration and Foreign Investment, the reasons for the colony, and the highlights of the British rule in the economy and the colonial economic experiment undertaken by Macquarie.
American exceptionalism ? the idea that America is fundamentally distinct from other nations ? is a philosophy that has dominated economics, politics, religion and culture for two centuries. This collection of primary source material seeks to understand how this belief began, how it developed and why it remains popular.