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Over 420 African Americans who were born free during the colonial period served in the American Revolution from Virginia. Another 400 who descended from free-born colonial families served from North Carolina, 40 from South Carolina, 60 from Maryland, and 17 from Delaware. Over 75 free African Americans were in colonial militias and the French and Indian Wars in Virginia and North and South Carolina. (Lest the reader be confused by the plural Wars, all the dynastic wars from the late 1600s through 1763 are collectively referred to as the French and Indians Wars.) Although some slaves fought to gain their freedom as substitutes for their masters, they were relatively few in number; those who were not serving under their own free will are not included in this list. While the information one each of the free black veterans varies, in most cases the author has provided the individual's name, state and county, unit served in, military theatre, some family information, often a physical description, pension applied for or received, sometimes other information, and the source.
In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever-evolving forms of racial discrimination.
In this second edition, Mr. Heinegg has assembled genealogical evidence on 390 Maryland and Delaware Black families (90 more than in the first edition) with copious documentation from the federal censuses of 1790 and 1810 and colonial sources consulted at the Maryland Hall of Records, county archives, and other repositories in Maryland and in Delaware.
"This guide lists the numerous examples of government documents, manuscripts, books, photographs, recordings and films in the collections of the Library of Congress which examine African-American life. Works by and about African-Americans on the topics of slavery, music, art, literature, the military, sports, civil rights and other pertinent subjects are discussed"--
"This narrative nonfiction book contains stories of people of African origin who were never enslaved, born free, or who obtained liberty through court proceedings in the U.S. They lived in a society that sought to systematically deprive them of liberty and other human rights. This history of Free Blacks in Virginia reveals the human ability to persevere against adverse odds arising from the color of their skin, or their gender, or both. It interweaves legal history with stories of what happened to those African Americans who were free before the Civil War and lived their lives in the shadows of a complicated world"--
Drawing on the federal census, wills, mortgage bills of sale, tax returns, and newspaper advertisements, this authoritative study describes the nature of African-American slaveholding, its complexity, and its rationales. It reveals how some African-American slave masters had earned their freedom and how some free Blacks purchased slaves for their own use. The book provides a fresh perspective on slavery in the antebellum South and underscores the importance of African Americans in the history of American slavery. The book also paints a picture of the complex social dynamics between free and enslaved Blacks, and between Black and white slaveowners. It illuminates the motivations behind African-American slaveholding--including attempts to create or maintain independence, to accumulate wealth, and to protect family members--and sheds light on the harsh realities of slavery for both Black masters and Black slaves. • BLACK SLAVEOWNERS--Shows how some African Americans became slave masters • MOTIVATIONS FOR SLAVEHOLDING--Highlights the motivations behind African-American slaveholding • SOCIAL DYNAMICS--Sheds light on the complex social dynamics between free and enslaved Blacks • ANEBELLUM SOUTH--Provides a perspective on slavery in the antebellum South