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This volume gathers over forty papers by leading scholars in the field of the history of rhetoric. It illustrates the current trends in this new area of research and offers a great richness of insights. The contributors are from fourteen different countries in Europe, America and Asia ; the majority of the papers are in English and French, some others in German, Italian, and Spanish. The texts and subjects covered include the Bible, Classical Antiquity, Medieval and Modern Europe, Chinese and Korean civilization, and the contemporary world. Word, speech, language and institutions are addressed from several points of view. One major topic, among many others, is Rhetoric and Religion.
Nacida para la decisión asamblearia, la Retórica fue derivando hacia la formulación de un conjunto de técnicas con las que convencer a los ciudadanos reunidos en asamblea. De este modo, lo que fue un discurso acerca de la persuasión se convirtió en la técnica de la persuasión por medio del discurso. En los procelosos tiempos de la Reforma y Contrarreforma, el dominico fray Luis de Granada va a redactar un conjunto de reflexiones sobre la Retórica Eclesiástica que encamina a la formación de buenos predicadores, pero que se insertan de forma natural en el decurso de la historia de la teoria literaria, de la oratoria y de la iglesia. Este ensayo ofrece un marco general sobre el que situar la aportación de fray Luis para, a continuación, entrar en el análisis de unos cuantos aspectos relevantes para una correcta comprensión de la doctrina retórica, estilística y pragmática de uno de los tratados más importantes del siglo XVI: la Retórica Eclesiástica o Modo de Predicar.
M. Fabius Quintilianus was a prominent orator, declaimer, and teacher of eloquence in the first century CE. After his retirement, he wrote the Institutio oratoria, a unique treatise in antiquity because it is both a handbook of rhetoric and an educational treatise. Quintilian's fame and influence are not only based on the Institutio, but also on the two collections of Declamations which were later attributed to him. The Oxford Handbook of Quintilian aims to present Quintilian's Institutio as a key treatise in the history of Greco-Roman rhetoric and to trace its influence on the theory and practice of rhetoric and education up to the present day. Topics include Quintilian's educational programme, his concepts and classifications of rhetoric, his discussion of the five canons of rhetoric, his style, his views on literary criticism, declamation, and the relationship between rhetoric and law, and the importance of the visual and performing arts in his work. His legacy is presented in successive chapters devoted to Quintilian in late antiquity, the Middle Ages, the Italian Renaissance, Northern Europe during the Renaissance, Europe from the eighteenth to the twentieth century, and the United States of America. Other chapters examine the biographical tradition, the history of printed editions, and modern assessments of Quintilian. The contributors represent a wide range of expertise and scholarly traditions, offering a unique, multidisciplinary perspective.
Honorable Mention, 2010 Best First Book, Association for Spanish and Portuguese Historical Studies In 1492, Granada, the last independent Muslim city on the Iberian Peninsula, fell to the Catholic forces of Ferdinand and Isabella. A century later, in 1595, treasure hunters unearthed some curious lead tablets inscribed in Arabic. The tablets documented the evangelization of Granada in the first century A.D. by St. Cecilio, the city’s first bishop. Granadinos greeted these curious documents, known as the plomos, and the human remains accompanying them as proof that their city—best known as the last outpost of Spanish Islam—was in truth Iberia’s most ancient Christian settlement. Critics, however, pointed to the documents’ questionable doctrinal content and historical anachronisms. In 1682, the pope condemned the plomos as forgeries. From Muslim to Christian Granada explores how the people of Granada created a new civic identity around these famous forgeries. Through an analysis of the sermons, ceremonies, histories, maps, and devotions that developed around the plomos, it examines the symbolic and mythological aspects of a new historical terrain upon which Granadinos located themselves and their city. Discussing the ways in which one local community’s collective identity was constructed and maintained, this work complements ongoing scholarship concerning the development of communal identities in modern Europe. Through its focus on the intersections of local religion and local identity, it offers new perspectives on the impact and implementation of Counter-Reformation Catholicism.
Volume 49
Preaching is more than just speaking in public. The persuasion of people and the theory underlying it are precedents of modern propaganda. In his Rhetorica Ecclesiastica, Agostino Valier (1531-1606) outlines what a Catholic preacher should know before he is allowed to deliver his sermons. Closely related to Cardinal Charles Borromeo's entourage and to the directions emanating from the Council of Trent, this treatise was considered to be one of the most influential ones back in the sixteenth and seventeenth centuries and soon became a must for seminaries all over the world. After introducing Valier and the editorial approach he used, Manuel López-Muñoz offers a critical edition of the text aiming to recover the treatise and make it available to modern scholars.